New International Version“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
New Living Translation“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.
English Standard Version“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
Berean Standard BibleNo one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Berean Literal BibleNo one is able to serve two masters, for either he will hate the one and he will love the other, or he will be devoted to the one and he will despise the other. You are not able to serve God and mammon.
King James BibleNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
New King James Version“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.
New American Standard Bible“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.
NASB 1995“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.
NASB 1977“No one can serve two masters; for either he will hate the one and love the other, or he will hold to one and despise the other. You cannot serve God and mammon.
Legacy Standard Bible“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.
Amplified Bible“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].
Christian Standard Bible“No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.
Holman Christian Standard Bible“No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money.
American Standard VersionNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Contemporary English VersionYou cannot be the slave of two masters! You will like one more than the other or be more loyal to one than the other. You cannot serve both God and money.
English Revised VersionNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
GOD'S WORD® Translation"No one can serve two masters. He will hate the first master and love the second, or he will be devoted to the first and despise the second. You cannot serve God and wealth.
Good News Translation"You cannot be a slave of two masters; you will hate one and love the other; you will be loyal to one and despise the other. You cannot serve both God and money.
International Standard Version"No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!"
NET Bible"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
New Heart English Bible"No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You cannot serve both God and Mammon.
Webster's Bible TranslationNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Weymouth New Testament"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold. Majority Text Translations Majority Standard BibleNo one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
World English Bible“No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. Literal Translations Literal Standard VersionNone is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; you are not able to serve God and wealth.
Berean Literal BibleNo one is able to serve two masters, for either he will hate the one and he will love the other, or he will be devoted to the one and he will despise the other. You are not able to serve God and mammon.
Young's Literal Translation 'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
Smith's Literal TranslationNone can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon. Catholic Translations Douay-Rheims BibleNo man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
Catholic Public Domain VersionNo one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.
New American Bible“No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
New Revised Standard Version“No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. Translations from Aramaic Lamsa BibleNo man can serve two masters; for either he will hate the one, and like the other; or he will honor one, and despise the other. You cannot serve God and mammon (wealth).
Aramaic Bible in Plain EnglishNo man can work for two masters, for either he will hate one and will love the other, or he will honor one and the other he will ignore. You cannot work for God and for money. NT Translations Anderson New TestamentNo one can serve two masters: for he will either hate the one and love the other; or he will hold to the one, and neglect the other. You can not serve God and riches.
Godbey New TestamentNo one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon.
Haweis New Testament
No man can serve two masters: for he will either hate the one, and love the other; or he will adhere to the one, and disregard the other. Ye cannot serve God and mammon.
Mace New Testament
no man can serve two masters: for either he will hate the one, and love the other; or he will be attach'd to the one, and neglectful of the other, ye cannot serve God and Mamon.
Weymouth New Testament
"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
Worrell New Testament
"No one can serve two masters; for either he will hate the one, and love the other; or he will hold to one, and despise the other. Ye cannot serve God and Mammon.
Worsley New Testament
No one can serve two masters; for either he will hate the one, and love the other; or at lest he will be attached to the one, and neglect the other: ye cannot serve God and mammon:
Additional Translations ... Audio Bible
Context The Lamp of the Body… 23But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 24No onecanservetwomasters:Eitherhe will hatetheoneandlovetheother,orhe will be devoted tothe oneanddespisetheother.You cannotserve bothGodandmoney.25Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?…
Cross References Luke 16:13No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
James 4:4You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
1 John 2:15-17Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. / For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. / The world is passing away, along with its desires; but whoever does the will of God remains forever.
Romans 6:16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
Galatians 1:10Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
Joshua 24:15But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”
1 Kings 18:21Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.
Romans 12:2Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
Colossians 3:5Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Philippians 3:18-19For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. / Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
2 Timothy 3:2-4For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, / unloving, unforgiving, slanderous, without self-control, brutal, without love of good, / traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,
Ezekiel 14:3-4“Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way? / Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry,
Deuteronomy 6:5And you shall love the LORD your God with all your heart and with all your soul and with all your strength.
2 Corinthians 5:15And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
Proverbs 3:9Honor the LORD with your wealth and with the firstfruits of all your crops;
Treasury of Scripture No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon. serve. Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Joshua 24:15,19,20 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served thatwere on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD… 1 Samuel 7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts,then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines. mammon. Luke 16:9,11,13 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations… 1 Timothy 6:9,10,17 But they that will be rich fall into temptation and a snare, andinto many foolish and hurtful lusts, which drown men in destruction and perdition… Jump to Previous AbleAttachBondservantsDespiseDevotedEitherHateHoldLoveMammonMastersServantServeSlightinglyThinkJump to Next AbleAttachBondservantsDespiseDevotedEitherHateHoldLoveMammonMastersServantServeSlightinglyThinkMatthew 6 1.Giving to the Needy5.The Lord's Prayer16.Proper Fasting19.Store up Treasures in Heaven25.Do Not Worry33.but seek God's kingdom.No one can serve two masters:In the cultural context of the first century, servitude was a common part of life, and a servant or slave was expected to be wholly devoted to their master. The idea of serving two masters would have been seen as impossible, as loyalty and obedience would be divided. This phrase emphasizes the exclusivity of devotion required in a relationship with God, reflecting the biblical theme of wholehearted commitment found in Deuteronomy 6:5, which commands love for God with all one's heart, soul, and strength. Either he will hate the one and love the other:
This phrase highlights the natural human tendency to develop strong preferences and loyalties. In biblical terms, "hate" and "love" often denote choice and priority rather than emotional extremes. The language here echoes the covenantal language of the Old Testament, where Israel is called to choose God over idols (Joshua 24:15). The choice between two masters is a choice between two paths, reflecting the broader biblical theme of choosing between life and death, blessing and curse (Deuteronomy 30:19). or he will be devoted to the one and despise the other:
Devotion implies a deep commitment and allegiance, while to despise means to regard with contempt or disdain. This reflects the biblical principle that one cannot maintain equal allegiance to conflicting interests. The call to devotion is a call to prioritize God above all else, as seen in the Shema (Deuteronomy 6:4-5), which calls for undivided loyalty to God. The language of devotion and contempt underscores the impossibility of neutrality in spiritual matters. You cannot serve both God and money:
The term "money" here is translated from the Aramaic word "mammon," which personifies wealth and material possessions as a rival deity. This phrase serves as a warning against the idolatry of wealth, a theme prevalent throughout Scripture. Jesus' teaching here aligns with the wisdom literature, such asProverbs 11:28, which warns of the dangers of trusting in riches. The juxtaposition of God and money as masters highlights the spiritual conflict between serving God and pursuing material wealth, a recurring theme in Jesus' teachings (e.g.,Luke 16:13). This statement calls believers to examine their priorities and to choose God as their ultimate master, reflecting the call to seek first the kingdom of God (Matthew 6:33). Persons / Places / Events 1. Jesus ChristThe speaker of this verse, delivering the Sermon on the Mount, which is a foundational teaching of Christian ethics and discipleship. 2. Disciples and FollowersThe immediate audience of Jesus' teaching, representing all believers who seek to follow Christ's teachings. 3. GodThe ultimate master whom believers are called to serve with undivided loyalty. 4. Money (Mammon)Represents wealth and material possessions, often personified as a rival master to God. 5. Sermon on the MountThe larger context of this teaching, where Jesus addresses various aspects of righteous living. Teaching Points Undivided LoyaltyBelievers are called to serve God with an undivided heart. This requires prioritizing spiritual values over material wealth. The Danger of MaterialismMaterial wealth can become a master that demands our time, energy, and devotion, leading us away from God. Heart CheckRegularly examine where your true devotion lies. Are your actions and decisions driven by a desire to serve God or to accumulate wealth? Stewardship vs. OwnershipRecognize that all resources are God's, and we are merely stewards. Use wealth to glorify God and serve others. Eternal PerspectiveFocus on storing treasures in heaven rather than on earth, aligning with the broader teaching of the Sermon on the Mount. Bible Study Questions and Answers 1.What is the meaning of Matthew 6:24?
2.How does Matthew 6:24 challenge our loyalty between God and material wealth?
3.What practical steps can ensure God remains our sole "master"?
4.How does Matthew 6:24 relate to the First Commandment in Exodus 20:3?
5.In what ways can serving "two masters" manifest in daily life?
6.How can prioritizing God over money impact our spiritual growth and decisions?
7.How does Matthew 6:24 challenge the concept of serving both God and wealth?
8.What historical context influenced Jesus' teaching in Matthew 6:24?
9.How does archaeology support the cultural understanding of wealth in Matthew 6:24?
10.What are the top 10 Lessons from Matthew 6?
11.What does "You Cannot Serve Two Masters" mean?
12.What is the essence of Jungian Analytic Psychology?
13.What does 'You Cannot Serve Two Masters' mean?
14.Who or what is Mammon?What Does Matthew 6:24 Mean No one can serve two mastersJesus opens with a simple, universal principle: “No one can serve two masters”. • A “master” demands exclusive loyalty; this mirrorsJoshua 24:15 where Israel must choose whom to serve. • The image recallsExodus 21:2–6, where a bond-servant’s entire life belonged to one household. • Spiritual application: Every heart crowns one ultimate authority—either God (Psalm 86:10) or something else (Romans 6:16).
Either he will hate the one and love the other• “Hate” and “love” function as covenant terms, showing preference rather than emotional volatility (cf.Malachi 1:2-3;Luke 14:26). • Divided allegiance inevitably produces animosity toward the master whose claims are resisted, echoingJames 4:4: “friendship with the world is hostility toward God.” • Love for God grows cold when competing affections occupy the throne (Revelation 2:4).
Or he will be devoted to the one and despise the other• “Devoted” implies deliberate attachment (Acts 2:42). A servant leans in, prioritizes, and protects the interests of the chosen master (Colossians 3:23-24). • “Despise” means to think little of; neglect follows misplaced devotion (Hebrews 2:1). • The contrast underscores that neutrality is impossible; reclamation of devotion is seen in1 Thessalonians 1:9, turning “to God from idols to serve the living and true God.”
You cannot serve both God and money• Jesus names “money” (mammon) because material wealth poses a tangible rival deity (1 Timothy 6:10). • Serving money manifests through anxiety (Matthew 6:25-34), hoarding (Luke 12:15-21), and partiality (James 2:1-7). • God alone provides security (Psalm 20:7), identity (Galatians 4:7), and future hope (1 Peter 1:3-4); riches collapse under those expectations (Proverbs 11:28). • Practical steps: – Redirect firstfruits to God (Proverbs 3:9). – Cultivate contentment (Philippians 4:11-13). – Use wealth as stewardship, not ownership (Luke 16:9).
summaryMatthew 6:24 divides life into an either-or: every person serves a single master. Loyalty to God demands exclusive love, wholehearted devotion, and practical rejection of competing lords—especially money. Scripture calls believers to entrust needs to the Father, invest treasures in heaven, and live as servants whose hearts, time, and resources unmistakably proclaim, “The LORD, He is God” (1 Kings 18:39). (24) No man can serve two masters.--Literally, can be the slave of two masters. The clauses that follow describe two distinct results of the attempt to combine the two forms of service which are really incompatible. In most cases, there will be love for the one, and a real hatred for the other. The man who loves God cannot love the evil world, and, so far as it is evil, will learn to hate it. The man who loves the world will, even in the midst of lip-homage, hate the service of God in his inmost heart. But there are natures which seem hardly susceptible of such strong emotions as love or hatred. In that case there will be a like though not an identical, issue. The man's will will drift in one direction or another. He will cleave to one with such affection as he is capable of, and will hold the other cheap. God or mammon, not both together, will be the ruling power with him. Mammon.--The word means in Syriac "money" or "riches," and is used in this sense inLuke 16:9. It occurs frequently in the Chaldee Targum, but no word resembling it is found in the Hebrew of the Old Testament. In the fourth century Jerome found it in use in Syria, and Augustine in the Punic dialect of his native country. There is no ground for believing that it ever became the name of any deity, who, like the Plutus of the Greeks, was worshipped as the god of wealth. Here, there is obviously an approach to a personification for the sake of contrasting the service or worship of money with that which is due to God. Milton's description of Mammon among the fallen angels is a development of the same thought (Par. Lost, I. 678). Verse 24. - No man can serve two masters, etc. In Luke 16:13 the saying is found almost word for word immediately after the parable of the unjust steward. As the word "mammon" comes twice in that parable, but nowhere else in the New Testament, it is probable that its occurrence caused the insertion of this saying in that place (cf. ver. 22, note). No man can serve two masters. The thought is still of earnestness of purpose and singleness of heart. Our Lord here speaks of the impossibility of such divided service as he has been warning his disciples against attempting. No man can give due service to two masters. For, apart from the extent of the claim of each master - total bond-service ( δουλεύειν) - thorough service of two masters is incompatible with the effects produced upon the servant himself. The result of service is to incline him towards the one master and against the other. Notice how our Lord continues his plan of setting forth the moral effect of modes of thought or action upon the agents themselves (cf. Romans 6:16). For either he will hate the one ( τὸν ἕνα), and love the other. Because human nature is such that it must attach itself to one of two principles. "Cor hominis neque its vacuum esse potest, ut non serviat ant Dee aut creaturae: neque simul duobus servire" (Bengel). Or else he will hold tothe one ( η} ἑνὸς ἀνθέξεται). The Revised Version omits "the." The stress here is on "one - not both." Hold to; in steadfast application (cf. Ellicott, on Titus 1:9). Ye cannot serve God and mammon; "Ye moun not serve god and ricchesse" (Wickliffe). A repetition of the statement of the impossibility of serving two masters, but more than a repetition, for it is enforced by defining who the masters are. Mammon. The change in the Revised Version from a capital to a small m has probably been made to prevent "mammon" being understood as the proper name of some god. The derivation of the word ( μαμωνᾶς, ממונא) is very doubtful. The most probable suggestion is that it is formed from the stem of מנה, and is equivalent to that which is apportioned or counted (cf. Levy, 'Neuheb. Worterb.,' s.v.; Edersheim, 'Life,' 2. p. 269). Hence its well-known meaning of property, wealth, especially money. Observe that our Lord does not here contrast God and Satan; he is emphasizing the thought which he has been adducing since ver. 19, viz., the relation that his disciples must hold to things of earth, which are summed up by him under the term "mammon" as with us under the term "wealth." Observe also that it is not the possession of wealth that he condemns, but the serving it, making it an object of thought and pursuit. Gathering it and using it in the service of and according to the will of God is not serving mammon (cf. Weiss, 'Matthaus-Ev.').
Parallel Commentaries ...
Greek No oneΟὐδεὶς(Oudeis)Adjective - Nominative Masculine Singular
Strong's 3762:No one, none, nothing.canδύναται(dynatai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410:(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.serveδουλεύειν(douleuein)Verb - Present Infinitive Active
Strong's 1398:To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.twoδυσὶ(dysi)Adjective - Dative Masculine Plural
Strong's 1417:Two. A primary numeral; 'two'.masters:κυρίοις(kyriois)Noun - Dative Masculine Plural
Strong's 2962:Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.Eitherἢ(ē)Conjunction
Strong's 2228:Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.he will hateμισήσει(misēsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 3404:To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.theτὸν(ton)Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.oneἕνα(hena)Adjective - Accusative Masculine Singular
Strong's 1520:One. (including the neuter Hen); a primary numeral; one.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.loveἀγαπήσει(agapēsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 25:To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.theτὸν(ton)Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.other,ἕτερον(heteron)Adjective - Accusative Masculine Singular
Strong's 2087:(a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.orἢ(ē)Conjunction
Strong's 2228:Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.he will be devoted toἀνθέξεται(anthexetai)Verb - Future Indicative Middle - 3rd Person Singular
Strong's 472:From anti and the middle voice of echo; to hold oneself opposite to, i.e. adhere to; by extension to care for.[the] oneἑνὸς(henos)Adjective - Genitive Masculine Singular
Strong's 1520:One. (including the neuter Hen); a primary numeral; one.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.despiseκαταφρονήσει(kataphronēsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 2706:To despise, scorn, and show it by active insult, disregard. From kata and phroneo; to think against, i.e. Disesteem.theτοῦ(tou)Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.other.ἑτέρου(heterou)Adjective - Genitive Masculine Singular
Strong's 2087:(a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.You cannotδύνασθε(dynasthe)Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 1410:(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.serve [both]δουλεύειν(douleuein)Verb - Present Infinitive Active
Strong's 1398:To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.GodΘεῷ(Theō)Noun - Dative Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.money.μαμωνᾷ(mamōna)Noun - Dative Masculine Singular
Strong's 3126:(Aramaic), riches, money, possessions, property. Of Chaldee origin; mammonas, i.e. Avarice.
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NT Gospels: Matthew 6:24 No one can serve two masters (Matt. Mat Mt) |
