That is why it has been called the Field of BloodThe phrase "Field of Blood" refers to the potter's field purchased with the thirty pieces of silver returned by Judas Iscariot after he betrayed Jesus. This field was used as a burial place for foreigners. The name "Field of Blood" signifies the blood money used to buy it, highlighting the gravity of Judas's betrayal and the innocent blood of Jesus. This term also connects to the prophecy in
Zechariah 11:12-13, where the thirty pieces of silver are mentioned, and to
Jeremiah 19:1-13, which speaks of a potter's field and the shedding of innocent blood.
to this day
The phrase "to this day" indicates that the name "Field of Blood" was still in use at the time the Gospel of Matthew was written, suggesting the lasting impact of the events surrounding Jesus's crucifixion. This phrase also serves to authenticate the historical reliability of the account, as it implies that the field was a known location to the original audience. The continued use of the name underscores the enduring significance of Jesus's sacrifice and the fulfillment of prophecy, as well as the consequences of Judas's actions.
Persons / Places / Events
1.
Judas IscariotOne of the twelve disciples of Jesus who betrayed Him for thirty pieces of silver. His actions led to the purchase of the "Field of Blood."
2.
Chief PriestsReligious leaders who used the thirty pieces of silver returned by Judas to buy the potter's field, which became known as the "Field of Blood."
3.
Field of Blood (Akeldama)A field purchased with the money Judas returned, used as a burial place for foreigners. Its name signifies the blood money used to buy it.
4.
Potter's FieldThe specific field bought with the blood money, traditionally used for burying strangers, highlighting the theme of rejection and outsider status.
5.
JerusalemThe city where these events took place, central to the account of Jesus' passion and crucifixion.
Teaching Points
The Consequences of BetrayalJudas' betrayal led to the purchase of the "Field of Blood," symbolizing the grave consequences of sin and betrayal. Reflect on the impact of our actions and the importance of repentance.
Fulfillment of ProphecyThe events surrounding the "Field of Blood" fulfill Old Testament prophecies, demonstrating God's sovereignty and the reliability of Scripture. Trust in God's plan and His Word.
The Cost of SinThe "Field of Blood" serves as a stark reminder of the cost of sin, both spiritually and physically. Consider the price Jesus paid for our redemption and live a life of gratitude and obedience.
God's Use of BrokennessDespite the tragic circumstances, God used the situation to fulfill His purposes. Recognize that God can redeem and use our brokenness for His glory.
Bible Study Questions and Answers
1.What is the meaning of Matthew 27:8?
2.Why is the field called the "Field of Blood" in Matthew 27:8?
3.How does Matthew 27:8 fulfill Old Testament prophecy regarding Judas' actions?
4.What lessons about consequences can we learn from Matthew 27:8?
5.How does Matthew 27:8 illustrate the seriousness of betrayal and sin?
6.How can Matthew 27:8 guide us in handling money and integrity today?
7.Why is the field called the Field of Blood in Matthew 27:8?
8.How does Matthew 27:8 fulfill Old Testament prophecy?
9.What is the significance of the Field of Blood in Christian theology?
10.What are the top 10 Lessons from Matthew 27?
11.Why do the accounts of Judas' death in Matthew and Acts contradict each other?
12.What did Judas do with the blood money for betraying Jesus? He bought a field (Acts 1:18) and threw it into the temple; priests used it to buy a burial field (Matthew 27:5).
13.Why is the field called Field of Blood? Because the priests bought it with the blood money (Matthew 27:8) Because of the bloody death of Judas therein (Acts 1:19)
14.What is the Holy of Holies in the Bible?What Does Matthew 27:8 Mean
That is why• Matthew has just finished recounting how the chief priests used Judas’s returned silver to buy a potter’s field (Matthew 27:6–7).
• “That is why” links the purchasing act directly to the name that follows; the field’s new title is a literal consequence of the blood-money origin.
• Scripture treats actions and outcomes as providentially connected; compareGenesis 22:14, where Abraham names the place “The LORD Will Provide” because of what God did there.
• The wording underlines God’s sovereign weaving of events, showing prophecy fulfilled as foretold inZechariah 11:12–13 and alluded to again inActs 1:16.
it has been called• The phrase stresses a public, recognized designation, not a private nickname.
• By the time Matthew writes, the name is already established in common speech, similar to howGenesis 32:30 notes Jacob naming Peniel and the name sticking.
• This verifiable detail invites readers to check the location themselves, echoingLuke 1:1–4’s emphasis on investigated certainty.
• It also highlights historical continuity: what began in Judas’s betrayal remains part of Jerusalem’s landscape.
the Field of Blood•Acts 1:18–19 confirms the same Aramaic title, Akeldama, explaining, “that field was called in their own language Akeldama, that is, Field of Blood”.
• Two intertwined reasons:
– Blood money—Matthew 27:4 clearly labels the thirty pieces as “innocent blood.”
– Judas’s gruesome death on that very plot (Acts 1:18) splattered literal blood.
• Both causes reinforce the seriousness of betraying the Messiah, parallelingNumbers 35:33, which warns that bloodshed defiles the land.
• The name stands as a silent testimony to fulfilled prophecy and divine justice.
to this day• Matthew often uses this time marker (e.g.,Matthew 28:15) to show ongoing evidence of the gospel record.
• “To this day” invites first-century readers—and us—to see God’s works persisting in everyday geography.
• It underscores Scripture’s reliability: decades after the crucifixion, the field still bears witness, just as stones inJoshua 4:9 remained as memorials.
• The phrase implies that the consequences of sin and the faithfulness of God are not erased by time; they remain visible reminders.
summaryMatthew 27:8 ties the bloody price of betrayal to a real field whose ominous name endured for decades. The verse teaches that God providentially links actions with lasting consequences, that Scripture’s details invite historical verification, and that visible memorials—like the Field of Blood—continue to proclaim the seriousness of sin and the certainty of God’s Word.
(8)
The field of blood.--St. Luke (
Acts 1:19) gives the Aramaic form,
Akeldama, but assigns the death of Judas in a field which he had bought as the origin of the name. It is possible that two spots may have been known by the same name for distinct reasons, and the fact that two places have been shown as the Field of Blood from the time of Jerome downwards, is, as far as it goes, in favour of this view. It is equally possible, on the other hand, that Judas may have gone, before or after the purchase, to the ground which, bought with his money, was, in some sense his own, and there ended his despair, dying literally in Gehenna, and buried, not in the grave of his fathers at Kerioth, but as an outcast, with none to mourn over him, in the cemetery of the aliens.
Unto this day.--The phrase suggests here, as again inMatthew 28:15, an interval, more or less considerable, between the events and the record. (Comp. theIntroduction as to the date of the Gospel.)
Verse 8. -
The field of blood. Aceldama (
Acts 1:19), the Syriac name. It was so called (
διὸ) from the circumstances attending its purchase, which gave it an evil notoriety, and which the priests must have divulged. "This also," says Chrysostom, taking the blood to be that of Jesus, "became a witness against them, and a proof of their treason. For the name of the place more clearly than a trumpet proclaimed their blood guiltiness."
Unto this day. Until the time when this Gospel was published, the new appellation obtained. It is implied that a considerable interval had elapsed. Such chronological hints are often found in the Old Testament (cf.
Genesis 19:37, 38;
Joshua 4:9, etc.).
Parallel Commentaries ...
Greek
That is whyδιὸ(dio)Conjunction
Strong's 1352:Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.[it]ἀγρὸς(agros)Noun - Nominative Masculine Singular
Strong's 68:From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.has been calledἐκλήθη(eklēthē)Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2564:(a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.the FieldἈγρὸς(Agros)Noun - Nominative Masculine Singular
Strong's 68:From ago; a field; genitive case, the country; specially, a farm, i.e. Hamlet.of Bloodαἵματος(haimatos)Noun - Genitive Neuter Singular
Strong's 129:Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.toἕως(heōs)Preposition
Strong's 2193:A conjunction, preposition and adverb of continuance, until.this day.σήμερον(sēmeron)Adverb
Strong's 4594:Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
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NT Gospels: Matthew 27:8 Therefore that field was called The Field (Matt. Mat Mt)