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Isaiah 66:5
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

2 Corinthians 11:20
For ye suffer, if a man bring you into bondage, if a man devouryou, if a man takeof you, if a man exalt himself, if a man smite you on the face.

1 Peter 5:3
Neither as being lords overGod's heritage, but being ensamples to the flock.

and to.

Matthew 7:15
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

1 Samuel 2:13-16,29
And the priests' custom with the peoplewas, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; …

Isaiah 56:12
Come ye,say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day,and much more abundant.

and to eat and drink with drunkards
This phrase illustrates the servant's indulgence in worldly pleasures and neglect of duty. Eating and drinking with drunkards signifies a lifestyle of excess and moral laxity, which was often condemned in Scripture (Proverbs 23:20-21,Isaiah 5:11-12). In the cultural context of the time, sharing a meal was an act of fellowship and association, indicating that the servant has aligned himself with those who live irresponsibly. This behavior is a stark contrast to the call for sobriety and vigilance in anticipation of the master's return (1 Thessalonians 5:6-8). The servant's actions serve as a cautionary tale about the dangers of complacency and the importance of remaining faithful and prepared for Christ's return, as emphasized throughoutMatthew 24.

• The words follow Jesus’ warning about a “wicked servant” who says in his heart, “My master is staying away a long time” (Matthew 24:48).

• A wrong inner conclusion is the seed of outward rebellion.Proverbs 4:23 urges, “Guard your heart with all diligence, for from it flow springs of life.”

• Delay in the Lord’s return exposes what truly rules the heart—either steadfast devotion (2 Peter 3:11–12) or casual unbelief (2 Peter 3:3–4).

•Luke 12:45 records the same scene, underscoring that this is a deliberate, conscious shift, not a sudden accident.

• Violence against “fellow servants” pictures mistreatment of believers by those who once claimed the same Master.

•1 John 3:15 reminds us, “Everyone who hates his brother is a murderer.” The wicked servant’s hatred turns active.

•James 5:4–6 speaks of oppressors who live in luxury while “condemning and murdering the righteous.” Their cruelty will not escape God’s notice.

• Contrast: The faithful servant is called to “encourage one another and build one another up” (1 Thessalonians 5:11). Spiritual leadership that harms is a direct denial of Christ’s commands (John 13:34).

• Having crossed the line in violence, the servant plunges into unchecked indulgence—pleasure becomes his god (Philippians 3:19).

•Isaiah 22:13 captures the same mood: “Let us eat and drink, for tomorrow we die!” The mindset is present-focused, pleasure-driven, and oblivious to judgment.

•Luke 17:27 notes that in Noah’s day people were “eating and drinking, marrying and being given in marriage”—ordinary activities carried out with no regard for God.

• Believers are instead urged, “Whether you eat or drink…do all to the glory of God” (1 Corinthians 10:31).

• The servant’s companionship now openly aligns with those who live in habitual excess.Proverbs 23:20 warns, “Do not join those who drink too much wine or gorge themselves on meat.”

•Psalm 1:1 frames life in terms of where we walk, stand, and sit; sitting “with drunkards” marks a settled choice of fellowship.

•1 Corinthians 15:33 cautions, “Bad company corrupts good character.” Prolonged association shapes conduct and conscience.

•Ephesians 5:18 contrasts drunkenness with being “filled with the Spirit,” highlighting two incompatible influences.

Matthew 24:49 sketches a tragic progression: first a hidden heart decision, then visible abuse of God’s people, followed by unrestrained self-indulgence, and finally full identification with the ungodly. The verse warns that drifting leaders and disciples alike can slide from mere neglect into active rebellion when they forget the nearness of the Master’s return. Watchfulness, love for fellow servants, and holy separation from sinful excess remain vital safeguards until He appears.