For whoever exalts himselfThis phrase addresses the human tendency towards pride and self-promotion. In the cultural context of first-century Judea, religious leaders often sought honor and recognition, as seen in the practices of the Pharisees and scribes. This behavior is contrasted with the teachings of Jesus, who emphasized humility. The concept of self-exaltation is also addressed in
Proverbs 16:18, which warns that pride precedes destruction. The biblical narrative consistently portrays pride as a precursor to downfall, as seen in the stories of figures like King Nebuchadnezzar in
Daniel 4.
will be humbled
The promise of being humbled serves as a divine principle of justice. In the biblical context, God actively opposes the proud (James 4:6) and brings them low. This humbling can occur through various means, including personal failure, public disgrace, or divine intervention. The historical context of Israel includes numerous examples where God humbled nations and leaders who exalted themselves, such as Pharaoh in the Exodus narrative. This principle underscores the biblical theme that God is sovereign and will not tolerate human arrogance.
and whoever humbles himself
Humility is a central virtue in biblical teaching, often associated with wisdom and righteousness. In the cultural setting of Jesus' time, humility was not always valued, as honor and status were highly sought after. However, Jesus redefined greatness as servanthood (Matthew 20:26-28). The act of humbling oneself is a voluntary submission to God's will and an acknowledgment of one's dependence on Him. This is exemplified in the life of Jesus, who, though divine, took on human form and served others (Philippians 2:5-8).
will be exalted
Exaltation is presented as a divine reward for humility. This principle is echoed throughout Scripture, such as in1 Peter 5:6, which encourages believers to humble themselves under God's mighty hand so that He may lift them up in due time. The exaltation may occur in this life or the next, as God honors those who honor Him. The ultimate example of this is Jesus Christ, who, after humbling Himself through death on the cross, was exalted by God to the highest place (Philippians 2:9-11). This promise of exaltation provides hope and encouragement for believers to pursue humility, trusting in God's justice and timing.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, Jesus is addressing the crowds and His disciples, warning them about the behavior of the Pharisees and scribes.
2.
Pharisees and ScribesReligious leaders of the time who are criticized by Jesus for their hypocrisy and pride.
3.
JerusalemThe setting of this discourse, where Jesus often taught and confronted the religious leaders.
4.
DisciplesFollowers of Jesus who are being taught about the values of humility and servanthood.
5.
CrowdsThe general public who are listening to Jesus' teachings and witnessing His confrontations with the religious leaders.
Teaching Points
The Danger of PridePride leads to downfall. Jesus warns against self-exaltation, which is a common temptation for those in positions of authority or influence.
The Virtue of HumilityTrue greatness in the Kingdom of God is achieved through humility. Jesus exemplifies this through His life and teachings.
God's Reversal PrincipleGod's kingdom operates on principles that often reverse worldly values. Those who humble themselves will be exalted by God in due time.
Practical HumilityHumility is not just an attitude but is demonstrated through actions. Serving others and putting their needs above our own are practical ways to live out this teaching.
Eternal PerspectiveThe exaltation promised by God may not always be immediate or visible in this life, but it is assured in the eternal kingdom.
Bible Study Questions and Answers
1.What is the meaning of Matthew 23:12?
2.How can we apply "whoever exalts himself will be humbled" in daily life?
3.What does Matthew 23:12 teach about the dangers of pride?
4.How does Matthew 23:12 relate to Philippians 2:3 on humility?
5.In what ways can we practice humility as Jesus exemplified?
6.How does Matthew 23:12 challenge our understanding of true greatness?
7.How does Matthew 23:12 challenge our understanding of humility and pride in leadership roles?
8.What historical context influenced the message of Matthew 23:12?
9.How does Matthew 23:12 align with the overall theme of the Gospel of Matthew?
10.What are the top 10 Lessons from Matthew 23?
11.What does "humble themselves will be exalted" mean?
12.What does 'humble themselves will be exalted' mean?
13.How can I conquer my pride?
14.How can I conquer my pride?What Does Matthew 23:12 Mean
For whoever exalts himself– Jesus speaks these words right after condemning the religious leaders for loving “the place of honor” (Matthew 23:6). Their self-promotion is the backdrop of the warning.
– Exalting oneself is more than confidence; it is pride that pushes God aside and seeks applause.Proverbs 16:18 reminds us, “Pride goes before destruction.”
– InLuke 18:11-12 the Pharisee rattles off his virtues; his prayer rises no higher than the ceiling.
–James 4:6 echoes Jesus: “God opposes the proud but gives grace to the humble.” The moment I lift myself up, I invite God’s resistance.
will be humbled– “Humbled” is not a gentle tap on the shoulder; it is God bringing the proud low. This can happen through:
• Public exposure of hypocrisy (Matthew 23:27-28)
• Personal loss that shows how fragile worldly status is (Daniel 4:30-37, Nebuchadnezzar’s fall)
• Ultimate judgment when “every proud heart is brought low” (Isaiah 2:11)
– Whether in this life or the next, God guarantees the proud will one day bow (Philippians 2:10).
and whoever humbles himself– Humility is a choice: “whoever humbles himself.” God never forces it; He invites it.
– Practical expressions:
• Serving without seeking credit (Matthew 20:26-28)
• Confessing sin quickly (1 John 1:9)
• Submitting to rightful authority (1 Peter 5:5)
• Valuing others above oneself (Philippians 2:3-4)
–Isaiah 57:15 shows God dwelling “with the contrite and humble in spirit,” underscoring that humility brings intimate fellowship with Him.
will be exalted– God’s exaltation often begins inwardly—peace, joy, assurance—before any outward honor appears.
– In due time He may lift the humble through:
• Greater spiritual influence (James 4:10)
• Visible leadership birthed in servanthood (Genesis 41, Joseph’s promotion)
• Eternal glory: “When the Chief Shepherd appears, you will receive the unfading crown of glory” (1 Peter 5:4).
– The pattern mirrors Christ: He “humbled Himself by becoming obedient to death… Therefore God exalted Him to the highest place” (Philippians 2:8-9). Believers walk the same road.
summaryMatthew 23:12 lays out an unbreakable principle: pride triggers God’s downfall, while humility positions a person for His uplift. The kingdom is an upside-down economy—those who push themselves forward lose ground; those who bow low are raised by God’s own hand. Choosing humility aligns us with the heart of Christ and secures the honor He alone can give, both now and forever.
(12)
Whosoever shall exalt himself.--The precept seems to have been one which our Lord desired specially to imprint on the hearts of the disciples. It had been spoken at least twice before, as in
Luke 14:11;
Luke 18:14. The echoes of it in
James 4:10,
1Peter 5:6, show that the impression had been made.
Verse 12. -
Whosever shall exalt himself shall be abased (
ταπεινωθήσεται,
shall be humbled);
and he that shall humble (
ταπεινώσει)
himself shall be exalted. It is not clear why the rendering of the verb is not uniform in this verse. The antithesis certainly requires it. The gnome, so often repeated (see references), seems to be, as it has been called, "an axiom in the kingdom of God." It is indeed a universal law in God's dealings with men. Olshausen quotes a saying! of Hillel to the same purport, "My humility is my exaltation, and my exaltation is my humility." The first clause was prophetic of the speedy overthrow of the haughty Pharisees; the second is grandly illustrated in the example of Christ, who humbled himself to the death of the cross, and is now highly exalted; who "for the joy that was set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God" (
Hebrews 12:2). St. Peter draws the lesson, "Humble yourselves under the mighty hand of God, that he may exalt you in due time" (
1 Peter 5:5, 6).
Parallel Commentaries ...
Greek
Forδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.whoeverὍστις(Hostis)Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3748:Whosoever, whichsoever, whatsoever.exaltsὑψώσει(hypsōsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 5312:(a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.himselfἑαυτὸν(heauton)Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438:Himself, herself, itself.will be humbled,ταπεινωθήσεται(tapeinōthēsetai)Verb - Future Indicative Passive - 3rd Person Singular
Strong's 5013:To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.whoeverὅστις(hostis)Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3748:Whosoever, whichsoever, whatsoever.humblesταπεινώσει(tapeinōsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 5013:To make or bring low, humble, humiliate; pass: To be humbled. From tapeinos; to depress; figuratively, to humiliate.himselfἑαυτὸν(heauton)Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438:Himself, herself, itself.will be exalted.ὑψωθήσεται(hypsōthēsetai)Verb - Future Indicative Passive - 3rd Person Singular
Strong's 5312:(a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.
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NT Gospels: Matthew 23:12 Whoever exalts himself will be humbled (Matt. Mat Mt)