Nor are you to be called instructorsThis phrase emphasizes the humility and servitude expected of Jesus' followers. In the cultural context of first-century Judaism, titles such as "Rabbi" or "Instructor" were often associated with authority and status. Jesus challenges this norm by instructing His disciples to avoid seeking such titles, which could lead to pride and a hierarchical structure contrary to the servant leadership He exemplified. This teaching aligns with Jesus' earlier admonitions against seeking honor from men (
Matthew 6:1-6) and His call to humility (
Matthew 18:4).
for you have one Instructor
The term "Instructor" here is significant, as it denotes a singular source of ultimate truth and guidance. In the broader biblical context, this reflects the monotheistic belief in one God who is the source of all wisdom and knowledge. This statement also serves as a reminder that true wisdom and understanding come from God alone, as seen inProverbs 2:6, which states, "For the LORD gives wisdom; from His mouth come knowledge and understanding."
the Christ
This phrase identifies Jesus as the Messiah, the anointed one sent by God to fulfill the prophecies of the Old Testament. The title "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "anointed one." Throughout the Gospels, Jesus is portrayed as the fulfillment of messianic prophecies, such as those found inIsaiah 53 andPsalm 22. By asserting that He is the one true Instructor, Jesus claims His divine authority and role as the ultimate teacher and guide for His followers. This declaration also underscores the unique relationship between Jesus and His disciples, as He is not merely a teacher among many but the singular source of spiritual truth and salvation.
Persons / Places / Events
1.
Jesus ChristThe central figure in this passage, Jesus is addressing the crowds and His disciples, emphasizing His role as the ultimate Instructor and Teacher.
2.
The DisciplesFollowers of Jesus who are being taught about humility and the dangers of seeking titles and positions of authority for self-glorification.
3.
The Pharisees and Teachers of the LawReligious leaders of the time who are criticized by Jesus for their hypocrisy and desire for titles and recognition.
4.
JerusalemThe city where Jesus is teaching, a significant location for Jewish religious life and the setting for many of Jesus' teachings.
5.
The CrowdsThe general public who are listening to Jesus' teachings and witnessing His critique of the religious leaders.
Teaching Points
Christ as the Ultimate TeacherJesus emphasizes that He is the true Instructor, and all teaching should align with His teachings and example.
Humility in LeadershipBelievers are called to lead with humility, avoiding the pursuit of titles and recognition for personal glory.
Servant LeadershipTrue leadership in the Christian context is about serving others, following the example of Christ who came to serve, not to be served.
Avoiding HypocrisyJesus warns against the hypocrisy of the Pharisees, encouraging believers to live authentically and practice what they preach.
Unity in the Body of ChristRecognizing Christ as the head fosters unity among believers, as all are equal under His leadership.
Bible Study Questions and Answers
1.What is the meaning of Matthew 23:10?
2.How does Matthew 23:10 emphasize the role of Christ as our only leader?
3.What does "you have one Leader, the Christ" mean for church authority?
4.How can Matthew 23:10 guide us in discerning spiritual leadership today?
5.How does Matthew 23:10 connect with Ephesians 4:15 on Christ's headship?
6.How should Matthew 23:10 influence our daily submission to Christ's authority?
7.What does Matthew 23:10 mean by "you have one Teacher, the Christ"?
8.How does Matthew 23:10 challenge religious authority and hierarchy?
9.Why is Jesus emphasizing His role as the only Teacher in Matthew 23:10?
10.What are the top 10 Lessons from Matthew 23?
11.Why did Jesus instruct not to call anyone father?
12.What is the role of a guru in Hinduism?
13.What is the role of a guru in Hinduism?
14.Why does Jesus tell people not to call anyone "father" (Matthew 23:9), yet the Bible refers to Abraham as "our father" (Romans 4:16)?What Does Matthew 23:10 Mean
Nor are you to be called instructors“Nor are you to be called instructors” (Matthew 23:10) reminds Jesus’ disciples to resist seeking elevated titles that imply spiritual superiority.
• Earlier, He had already warned, “Do not be called ‘Rabbi’” (Matthew 23:8), guarding against prideful ambition.
• James echoes this caution: “Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly” (James 3:1).
• Paul models the right attitude—“What then is Apollos? And what is Paul? Only servants through whom you believed” (1 Corinthians 3:5–7).
The point: positions of influence must never become platforms for self-exaltation.
for you have one InstructorJesus centers authority in Himself alone.
• “The Counselor, the Holy Spirit… will teach you all things” (John 14:26) shows how Christ continues His instruction through the Spirit.
• “It is written in the Prophets: ‘They will all be taught by God’” (John 6:45; cf.Jeremiah 31:33–34).
• When He ascended, He “gave some to be apostles, prophets, evangelists, pastors, and teachers” (Ephesians 4:11–12), but these roles function only as channels, never replacing the ultimate Instructor.
The lesson: every human teacher must point beyond himself to the voice of Christ.
the ChristCalling Jesus “the Christ” underlines His divine commission and sufficiency.
• Peter confessed, “You are the Christ, the Son of the living God” (Matthew 16:16), acknowledging Him as the anointed, authoritative Teacher.
• “You call Me Teacher and Lord, and rightly so, because I am” (John 13:13).
• By identifying Himself as the sole Instructor, Jesus sets the pattern for humble dependence: “Trust in the LORD with all your heart and lean not on your own understanding” (Proverbs 3:5–6).
Therefore, any title we accept or give must submit to the supremacy of Christ.
summaryMatthew 23:10 directs believers away from prideful titles and toward wholehearted reliance on Jesus, the only true Instructor. While the church needs gifted teachers, their role is always secondary, serving the body by pointing everyone to Christ’s authoritative word.
(10)
Neither be ye called masters.--The word is not the same as in
Matthew 23:8, and signifies "guide," or "leader;" the "director" of conscience rather than the teacher. (Comp.
Romans 2:19.)
Verse 10. -
Neither be ye called masters;καθηγηταί:
leaders, guides. This is just what the Pharisees claimed to be (see ver. 16 and
Romans 2:19, 20).
One is your master (
Kaqhghth/,
Leader)
,even [
the]
Christ. Hero Jesus announces himself, not only as their Teacher, but as the Messiah, their Ruler and Guide. He is censuring that sectarian spirit which began in the primitive Church, when one said," I am of Paul; another, I of Apollos," etc. (
1 Corinthians 1:12), and has continued to this day in the division of the one body into innumerable sects and, parties, ranged under various leaders, and generally bearing their founder's name. "What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him" (
1 Corinthians 3:5). How mournful to think that Christ's great prayer for unity (
John 17.) is still unfulfilled, frustrated or delayed by man's self-will!
Parallel Commentaries ...
Greek
Norμηδὲ(mēde)Conjunction
Strong's 3366:And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.are you to be calledκληθῆτε(klēthēte)Verb - Aorist Subjunctive Passive - 2nd Person Plural
Strong's 2564:(a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.instructors,καθηγηταί(kathēgētai)Noun - Nominative Masculine Plural
Strong's 2519:A leader, teacher, guide, master. From a compound of kata and hegeomai; a guide, i.e. a teacher.forὅτι(hoti)Conjunction
Strong's 3754:Neuter of hostis as conjunction; demonstrative, that; causative, because.youὑμῶν(hymōn)Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.[have]ἐστιν(estin)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.oneεἷς(heis)Adjective - Nominative Masculine Singular
Strong's 1520:One. (including the neuter Hen); a primary numeral; one.Instructor,καθηγητὴς(kathēgētēs)Noun - Nominative Masculine Singular
Strong's 2519:A leader, teacher, guide, master. From a compound of kata and hegeomai; a guide, i.e. a teacher.theὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Christ.Χριστός(Christos)Noun - Nominative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Links
Matthew 23:10 NIVMatthew 23:10 NLTMatthew 23:10 ESVMatthew 23:10 NASBMatthew 23:10 KJV
Matthew 23:10 BibleApps.comMatthew 23:10 Biblia ParalelaMatthew 23:10 Chinese BibleMatthew 23:10 French BibleMatthew 23:10 Catholic Bible
NT Gospels: Matthew 23:10 Neither be called masters for one (Matt. Mat Mt)