Movatterモバイル変換

Peter's Confession of Christ
…15“But what about you?” Jesus asked. “Who do you say I am?”16SimonPeteranswered,“YouaretheChrist,theSonofthelivingGod.”17Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.…

Treasury of Scripture

And Simon Peter answered and said, You are the Christ, the Son of the living God.

Thou.

Matthew 14:33
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Matthew 26:63
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Matthew 27:54
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

the living.

Deuteronomy 5:26
For whois there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as wehave, and lived?

Psalm 42:2
My soul thirsteth for God, for the living God: when shall I come and appear before God?

Daniel 6:26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for heis the living God, and stedfast for ever, and his kingdomthat which shall not be destroyed, and his dominionshall be even unto the end.

ChristEver-LivingPeterSimonChristEver-LivingPeterSimon1.The Pharisees require a sign.
5.Jesus warns his disciples of the leaven of the Pharisees and Sadducees.
13.The people's opinion of Jesus,
16.and Peter's confession of him.
21.Jesus foretells his death;
23.reproves Peter for dissuading him from it;
24.and admonishes those who will follow him, to bear the cross.

Simon Peter answered
Peter, often seen as the spokesperson for the disciples, responds to Jesus' question about His identity. This moment is pivotal, as it reflects Peter's role among the apostles and his growing understanding of Jesus' true nature. In the context of the Gospels, Peter's declaration is a turning point, highlighting his leadership and the revelation he received. Historically, Peter's confession is seen as a foundational moment for the early church, emphasizing the importance of recognizing Jesus' divine identity.

You are the Christ
The term "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." This title signifies Jesus as the fulfillment of Old Testament prophecies concerning the coming Savior and King. In Jewish expectation, the Messiah was anticipated to be a political and spiritual leader who would deliver Israel. Peter's recognition of Jesus as the Christ indicates a profound understanding that Jesus is the promised deliverer, though the full implications of His mission were not yet fully grasped by the disciples.

the Son of the living God
This phrase underscores the divine nature of Jesus, distinguishing Him from other religious leaders or prophets. The term "Son of God" implies a unique and intimate relationship with God the Father, affirming Jesus' divinity. The use of "living God" contrasts the God of Israel with the lifeless idols of surrounding nations, emphasizing God's active and dynamic presence. This declaration connects to other scriptural affirmations of Jesus' divine sonship, such as inJohn 1:14 andHebrews 1:3, and is central to Christian doctrine regarding the Trinity and the nature of Christ.

1.Simon Peter
One of Jesus' twelve apostles, known for his strong faith and occasional impulsiveness. He is often seen as a leader among the disciples.

2.Jesus Christ
The central figure of Christianity, believed to be the Messiah and the Son of God. In this passage, He is recognized as such by Peter.

3.Caesarea Philippi
The location where this conversation takes place. It was a region known for its pagan worship, making Peter's confession even more significant.

4.The Disciples
The group of Jesus' followers who were present during this declaration. They were learning and growing in their understanding of Jesus' true identity.

5.The Living God
A term used to emphasize the active and eternal nature of God, contrasting with the dead idols worshiped in the surrounding areas.Confession of Faith
Peter's declaration is a model for believers. Recognizing Jesus as the Christ and the Son of God is foundational to Christian faith.

Revelation from God
Understanding Jesus' true identity is not just intellectual but is revealed by God. Believers should seek divine insight through prayer and study.

Courage in Confession
Peter's boldness in a pagan setting challenges believers to stand firm in their faith, even when surrounded by contrary beliefs.

The Role of the Church
Peter's confession is seen as a cornerstone for the Church. Believers are called to build their lives and communities on the truth of who Jesus is.

Living Faith
Just as Peter's understanding of Jesus grew, believers are encouraged to continually deepen their relationship with Christ and grow in their faith.1.What is the meaning of Matthew 16:16?

2.How does Peter's confession in Matthew 16:16 affirm Jesus' divine identity today?

3.What does "You are the Christ" mean for our personal faith journey?

4.How does Matthew 16:16 connect with Old Testament prophecies about the Messiah?

5.How can we boldly confess Jesus as "the Son of the living God"?

6.How should Peter's declaration in Matthew 16:16 influence our daily witness for Christ?

7.What does Peter's confession in Matthew 16:16 reveal about Jesus' identity?

8.How does Matthew 16:16 support the belief in Jesus as the Messiah?

9.Why is Peter's declaration in Matthew 16:16 significant for Christian faith?

10.What are the top 10 Lessons from Matthew 16?

11.What are the Apocryphal Gospels?

12.What is the church's purpose?

13.What did Jesus mean by 'Upon this rock'?

14.What does loving Jesus entail?Simon Peter answered

• Peter speaks as the representative voice of the Twelve, showing their unified conviction (Matthew 15:15;John 6:68).

• His response comes immediately after Jesus’ probing question, revealing a heart ready to confess what God has revealed (Matthew 16:15,17).

• Throughout the Gospels Peter often steps forward—sometimes stumbling, sometimes shining—yet in this moment he gets it exactly right (Luke 5:8;Acts 2:14-36).

---

You are the Christ

• “Christ” means “Anointed One,” the long-awaited Messiah promised fromGenesis 3:15 onward.

• Peter acknowledges that every prophetic shadow—David’s throne (2 Samuel 7:12-13), Isaiah’s Servant (Isaiah 53:4-6), Daniel’s Son of Man (Daniel 7:13-14)—finds fulfillment in Jesus (John 1:41;John 4:25-26).

• By declaring Jesus to be the Christ, Peter affirms that the kingdom of God has arrived in the King Himself (Mark 1:14-15;Revelation 11:15).

---

the Son of the living God

• “Son” signals unique, eternal relationship, not mere creation (John 1:18;Hebrews 1:1-3).

• “Living God” contrasts the true God with dead idols (Deuteronomy 5:26;1 Thessalonians 1:9), underscoring that Jesus shares the very life and nature of the Father (John 5:26;Colossians 2:9).

• This confession stands at the heart of saving faith—that Jesus is both Messiah and divine Son (John 20:31;1 John 5:5).

• The declaration foreshadows the resurrection power soon to be displayed, for only the living God can raise His Son and, through Him, give life to all who believe (Romans 1:4;1 Peter 1:3).

---

summary

Peter’s words capture the full identity of Jesus: the promised Messiah who brings God’s kingdom and the divine Son who shares God’s very life. Recognizing and trusting this truth remains the cornerstone of authentic Christian faith and the foundation upon which Christ builds His Church.

(16)Thou art the Christ, the Son of the living God.--The variations in the other Gospels--St. Mark giving simply, "Thou art the Christ," and St. Luke, "The Christ of God"--are interesting in their bearing on the question of literal inspiration, but do not affect the meaning; and the fullest of the three reports may be received without hesitation as the most authentic. The confession was made by Peter, partly, we may believe, as the representative of the others, partly, as the special promise that follows implies, from the personal fervour of his character. He believed himself, and had impressed his faith on them. His words reproduced the confession ofJohn 6:69, even verbally, if we follow the received text, but the better MSS. of that Gospel have a different reading: "Thou art the Holy One of God." In any form they recognised to the full our Lord's character as the Christ; they identified Him with the Son of Man in Daniel's vision, and, more than this, they recognised in that Son of Man one who was also not "a son" only, but, in some high incommunicable sense, "the Son of the living God."

Verse 16. -Simon Peter answeredand said. The ardent Peter, when all were asked, replies in the name of the rest, giving, however, his own personal sentiment and belief, as we see from Christ's answer (ver. 17). Some of the others probably would have been less ready to make the same confession; but in his vehement loyalty, Peter silences all hesitation, and declares boldly what must be the conviction of all his comrades. He speaks out the persuasion wrought in his soul by Divine grace.Thou art the Christ (ὁ Ξριστὸς),the Son of the living God.The Christ; the Anointed, the Messiah.The Son of God; of the same substance, one with the Father.Living; as alone "having life in himself," "the living and true God" (John 5:26;1 Thessalonians 1:9). The same (or nearly the same) confession was made by Peter in the name of all the apostles at Capernaum (John 6:69); but the sense of the expression was different, and sprang from very different conviction. It referred rather to the subjective view of Christ's character, as it influenced the believer's inward assurance of the source of eternal life. Here the acknowledgment concerns the nature, office, and Person of our Lord. That there was some special distinction between the two enunciations is evident from Christ's unique commendation of Peter on this occasion compared with his silence on the former. The present confession is indeed a noble one, containing itself a compendium of the Catholic faith concerning the Person and work of Christ. Herein Peter acknowledges Jesus to be the true Messiah, commissioned and sent by God to reveal his will to man, and accomplishing all that the prophets had foretold concerning him; no mere man, not even the most exalted of men (which common opinion held Messiah to be) but the Son of God, of the substance of the Father, begotten from everlasting, God of God, perfect God and perfect man, Son of God and Son of man. Such was Peter's faith. The Church has added nothing to it, though she has amplified and explained and illustrated it in her Creeds; for it comprises belief in Christ's Messiahship, Divinity, Incarnation, personality, and the momentous issues depending thereon. We need not suppose that Peter understood all this or speculated on the question how these several attributes were united in Christ. He was content to accept and acknowledge the truth, waiting patiently for further light. This is the attitude which Christ approves.

Parallel Commentaries ...


Simon
Σίμων(Simōn)
Noun - Nominative Masculine Singular
Strong's 4613:Simon. Of Hebrew origin; Simon, the name of nine Israelites.

Peter
Πέτρος(Petros)
Noun - Nominative Masculine Singular
Strong's 4074:Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

answered,
Ἀποκριθεὶς(Apokritheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 611:From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“You
Σὺ(Sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.

are
εἶ(ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ,
Χριστὸς(Christos)
Noun - Nominative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

the
ὁ(ho)
Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς(Huios)
Noun - Nominative Masculine Singular
Strong's 5207:A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of
τοῦ(tou)
Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

the
τοῦ(tou)
Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

living
ζῶντος(zōntos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 2198:To live, be alive. A primary verb; to live.

God.”
Θεοῦ(Theou)
Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Matthew 16:16 NIV
Matthew 16:16 NLT
Matthew 16:16 ESV
Matthew 16:16 NASB
Matthew 16:16 KJV

Matthew 16:16 BibleApps.com
Matthew 16:16 Biblia Paralela
Matthew 16:16 Chinese Bible
Matthew 16:16 French Bible
Matthew 16:16 Catholic Bible

NT Gospels: Matthew 16:16 Simon Peter answered You are the Christ (Matt. Mat Mt)