Disregard them!In this context, Jesus is speaking about the Pharisees and religious leaders who were offended by His teachings. The command to "disregard" them highlights the need to prioritize God's truth over human traditions. This echoes the Old Testament warnings against false prophets and teachers who lead people away from God's commandments (
Jeremiah 23:16). The emphasis is on discerning true spiritual authority and not being swayed by those who appear religious but lack genuine understanding.
They are blind guides.
The metaphor of "blind guides" is a powerful image illustrating the spiritual blindness of the Pharisees. Despite their knowledge of the Law, they failed to recognize Jesus as the Messiah and misunderstood the heart of God's commandments. This blindness is not physical but spiritual, indicating a lack of insight and understanding. The term "guide" suggests a role of leadership and responsibility, which makes their blindness even more perilous. This concept is further explored inIsaiah 42:18-20, where the blindness of Israel's leaders is lamented.
If a blind man leads a blind man,
This phrase underscores the danger of following leaders who lack true spiritual vision. In the cultural context of the time, guides were essential for safe travel, especially in unfamiliar or treacherous terrain. The imagery of a blind man leading another blind man highlights the futility and risk of such a situation. It serves as a warning to the followers of the Pharisees, urging them to seek leaders who have genuine insight and understanding of God's will.
both will fall into a pit.”
The "pit" symbolizes destruction and calamity, a common metaphor in biblical literature for the consequences of sin and poor judgment (Psalm 7:15). In the historical context, pits were often used as traps or storage, and falling into one could be dangerous or fatal. This phrase warns of the inevitable downfall that results from following spiritually blind leaders. It emphasizes the importance of discernment and the need to follow those who truly understand and live by God's Word. The imagery also foreshadows the ultimate judgment and separation from God that awaits those who reject His truth.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, addressing His disciples about the Pharisees.
2.
PhariseesA religious group in Judaism known for strict adherence to the Law and traditions, whom Jesus criticizes for their hypocrisy.
3.
DisciplesFollowers of Jesus who are being instructed by Him in this passage.
4.
Blind GuidesA metaphor used by Jesus to describe the Pharisees, indicating their spiritual blindness and inability to lead others.
5.
PitSymbolic of spiritual ruin or destruction, representing the consequences of following false leaders.
Teaching Points
Spiritual DiscernmentBelievers must exercise discernment in choosing whom to follow, ensuring their leaders are aligned with biblical truth.
Consequences of Blind LeadershipFollowing leaders who are spiritually blind can lead to personal and communal spiritual downfall.
Self-ExaminationChristians should regularly examine their own spiritual sight, ensuring they are not blind to God's truth.
Responsibility of LeadersThose in leadership positions within the church must seek God's wisdom and guidance to lead others effectively.
Avoiding HypocrisyLike the Pharisees, Christians must guard against hypocrisy, ensuring their actions align with their professed beliefs.
Bible Study Questions and Answers
1.What is the meaning of Matthew 15:14?
2.How can we avoid being "blind guides" in our spiritual leadership today?
3.What steps ensure we follow leaders aligned with biblical truth, not "blind guides"?
4.How does Matthew 15:14 relate to Proverbs 3:5-6 about trusting God?
5.In what ways can we discern spiritual blindness in ourselves and others?
6.How can Matthew 15:14 inspire us to seek wisdom and guidance from God?
7.What does "blind guides" mean in Matthew 15:14, and who are they referring to?
8.How does Matthew 15:14 challenge religious authority and leadership?
9.Why does Jesus use the metaphor of "blind leading the blind" in Matthew 15:14?
10.What are the top 10 Lessons from Matthew 15?
11.What happens when the blind lead the blind?
12.What happens when the blind lead the blind?
13.What does spiritual blindness mean?
14.Why has no amputee ever regrown a limb through prayer?What Does Matthew 15:14 Mean
Disregard them!“Disregard them!” (Matthew 15:14)
• Jesus speaks of the Pharisees who have rejected His teaching (Matthew 15:12–13).
• To “disregard” means to turn away from their influence—do not give their words authority over your conscience (Acts 5:29).
• Scripture often calls believers to separate from error: “Come out from among them and be separate” (2 Corinthians 6:17); “Have nothing to do with the fruitless deeds of darkness” (Ephesians 5:11).
• The command carries urgency: lingering with false teachers corrodes faith (2 Timothy 2:17).
They are blind guides“They are blind guides.”
• Blindness here is spiritual, not physical (John 9:40–41). The Pharisees knew Scripture yet missed its fulfillment in Christ (John 5:39–40).
• A guide is entrusted to lead others safely (Psalm 23:3); blindness makes that role impossible, exposing followers to danger (Isaiah 56:10–11).
• Jesus later repeats the charge: “Woe to you, blind guides” (Matthew 23:16). The repetition underscores their settled condition, not a temporary lapse.
• Paul describes the same state: “The god of this age has blinded the minds of unbelievers” (2 Corinthians 4:4).
If a blind man leads a blind man“If a blind man leads a blind man…”
• Influence is inevitable; someone will guide us. The question is who (Proverbs 13:20).
• When both leader and follower lack spiritual sight, ignorance compounds: error feels normal, opposition to truth feels righteous (Isaiah 5:20).
• Jesus’ warning is collective—leaders are accountable for misleading, yet followers are responsible for whom they choose to follow (Matthew 7:24–27).
• Elijah’s day illustrates this dynamic: Israel followed blind King Ahab and fell into idolatry (1 Kings 18:17–18).
Both will fall into a pit“…both will fall into a pit.”
• The pit pictures disastrous consequence—physical danger points to ultimate spiritual ruin (Proverbs 28:10).
• Judgment is impartial: position or pedigree cannot shield anyone from truth’s outcome (Romans 2:11).
• Jesus stresses certainty: not might fall, but will. False teaching guarantees collapse, just as a faulty foundation brings a house down (Matthew 7:27).
•Revelation 22:15 shows the final “outside” place for those who persist in deceit, confirming the seriousness of the pit.
Application• Test every teacher by the written Word (Acts 17:11;1 John 4:1).
• Choose companions and mentors who follow Christ wholeheartedly (Hebrews 13:7).
• Stay humble; the Pharisees’ blindness began with pride (James 4:6).
• Pray for discernment and courage to “disregard” voices—even popular ones—that contradict Scripture (Galatians 1:8–9).
summaryMatthew 15:14 warns that religious leaders can be spiritually blind, and following them leads to mutual ruin. Jesus commands His disciples to turn away from such teachers, trust Scripture, and seek guides who see clearly in the light of Christ.
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They be blind leaders of the blind.--It would appear from
Romans 2:19 that the phrase was one in common use to describe the ideal of the Rabbi's calling. Now they heard it in a new form, which told them that their state was the very reverse of that ideal. And that which was worst in it was that their blindness was self-chosen (
Matthew 13:15), and that they were yet all unconscious of it, and boasted that they saw (
John 9:41).
If the blind lead the blind, both shall fall into the ditch.--The proverb was probably a familiar one (it is given in St.Luke 6:39 as part of the Sermon on the Plain), but, as now spoken, it had the character of a prophecy. We have but to read the Jewish historian's account of the years that preceded the destruction of Jerusalem to see what the "ditch" was towards which teachers and people were alike blindly hastening. Bitter sectarianism, and wild dreams, and baseless hopes, and maddened zeal, and rejection of the truth which alone had power to save them, this was the issue which both were preparing for themselves, and from which there was no escape.
Verse 14. -
Let them alone. Do not trouble yourselves about them; let them be offended, if they will.
Blind leaders of the blind. Both teachers and taught are alike ignorant of the truth. The people had no spiritual light, and, applying to their appointed pastors, they learned nothing profitable from them; for these were as much in the dark as themselves. It was evident, then, that the rabbis ought not to be followed unreservedly.
If the blind. A proverbial saying. Comp. Horat., 'Epp.,' I, 17:3 -
"... ut si
Caecus iter monstrare velit." And the Greek adage,Μήτε τυφλὸν ὁδηγόν,μήτε ἐκνόητον σύμβουλον. Nosgen calls attention to the order of the words,Τυφλὸςδὲ τυφλὸν ἐὰν ὁδηγῇ, "Blind blind if he lead," which, while it substantiates the advice, "Let them alone," forcibly expresses the fatal result of this guidance.Theditch (βόθυνον);apitfall (comp.Isaiah 24:17, 18, Septuagint, where it is used as the translation of the Hebrewpachath, a pit in which wild animals are taken). The "ditch" in one sense is unbelief in Christ, to which rabbinical teaching undoubtedly led. In another sense it adumbrates the ruin in which these false principles would involve the Jewish polity and people. It is obvious that the rejection of the Messiah drew down the punishment which has made the Hebrew nation an astonishment to all the world.
Parallel Commentaries ...
Greek
Disregardἄφετε(aphete)Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 863:From apo and hiemi; to send forth, in various applications.them!αὐτούς(autous)Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.They areεἰσιν(eisin)Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.blindτυφλοί(typhloi)Adjective - Nominative Masculine Plural
Strong's 5185:Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.guides.ὁδηγοί(hodēgoi)Noun - Nominative Masculine Plural
Strong's 3595:A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).Ifἐὰν(ean)Conjunction
Strong's 1437:If. From ei and an; a conditional particle; in case that, provided, etc.[a] blind [man]τυφλὸς(typhlos)Adjective - Nominative Masculine Singular
Strong's 5185:Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.leadsὁδηγῇ(hodēgē)Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3594:To lead, guide; met: I instruct, teach. From hodegos; to show the way (teach).[a] blind [man],τυφλὸν(typhlon)Adjective - Accusative Masculine Singular
Strong's 5185:Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.bothἀμφότεροι(amphoteroi)Adjective - Nominative Masculine Plural
Strong's 297:Both (of two). Comparative of amphi; both.will fallπεσοῦνται(pesountai)Verb - Future Indicative Middle - 3rd Person Plural
Strong's 4098:A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.intoεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.a pit.”βόθυνον(bothynon)Noun - Accusative Masculine Singular
Strong's 999:A pit, ditch. Akin to bathuno; a hole; specially, a cistern.
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NT Gospels: Matthew 15:14 Leave them alone (Matt. Mat Mt)