You will be hated by everyone because of My nameThis phrase highlights the inevitable persecution that followers of Jesus will face. Historically, early Christians were often ostracized and persecuted by both Jewish and Roman authorities. The phrase "because of My name" signifies that the hatred stems from allegiance to Jesus and His teachings. This echoes Jesus' earlier warnings in
Matthew 5:11-12 about being blessed when persecuted for righteousness. The name of Jesus represents His authority and mission, which often clashed with societal norms and religious traditions of the time. This persecution is not limited to the first century but is a timeless truth for believers throughout history.
but the one who perseveres to the end
Perseverance is a recurring theme in the New Testament, emphasizing the need for steadfast faith amidst trials. The call to endure is not just passive suffering but an active, faithful commitment to Christ. This perseverance is a mark of true discipleship, as seen inJames 1:12, which speaks of the blessedness of those who endure trials. The phrase suggests a continuous effort and reliance on God's strength, reflecting the perseverance of the saints as described inRevelation 14:12. The "end" can be understood as the end of one's life or the culmination of the age, pointing to the ultimate fulfillment of God's promises.
will be saved
Salvation here is both a present reality and a future hope. It encompasses deliverance from sin and eternal life with God. The assurance of salvation is a central tenet of Christian faith, rooted in the redemptive work of Christ. This promise of salvation is contingent upon enduring faith, as seen inRomans 5:9-10, which speaks of being saved from God's wrath through Jesus. The concept of salvation also ties into the eschatological hope found in passages like1 Peter 1:5, where believers are kept by God's power for a salvation ready to be revealed in the last time. This assurance encourages believers to remain faithful despite persecution.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, Jesus is addressing His disciples, preparing them for the challenges they will face as His followers.
2.
The DisciplesThe immediate audience of Jesus' message, representing all believers who follow Christ and face persecution for His name.
3.
PersecutionThe event or experience Jesus warns about, where believers will face hatred and opposition because of their allegiance to Him.
4.
SalvationThe ultimate promise for those who endure; it signifies eternal life and deliverance from sin and its consequences.
5.
The WorldRepresents the broader society and systems that are often in opposition to the teachings and followers of Christ.
Teaching Points
Endurance in FaithBelievers are called to remain steadfast in their faith despite opposition and persecution. This endurance is a testament to their commitment to Christ.
The Cost of DiscipleshipFollowing Jesus may lead to being misunderstood or hated by the world, but it is a part of the Christian journey.
Promise of SalvationThe assurance of salvation is given to those who persevere, highlighting the importance of faithfulness to the end.
Strength in CommunityBelievers should support one another in facing persecution, drawing strength from the community of faith.
Focus on EternityKeeping an eternal perspective helps believers endure present trials, knowing that their ultimate reward is with Christ.
Bible Study Questions and Answers
1.What is the meaning of Matthew 10:22?
2.How can we prepare to endure persecution as described in Matthew 10:22?
3.What does "hated by everyone" in Matthew 10:22 teach about Christian discipleship?
4.How does Matthew 10:22 connect with John 15:18-19 on facing hatred?
5.What practical steps help us endure to the end as believers?
6.How can faith communities support each other in enduring trials mentioned in Matthew 10:22?
7.What does "hated by everyone" in Matthew 10:22 imply about Christian persecution today?
8.How does Matthew 10:22 relate to the concept of enduring faith in Christianity?
9.Why does Matthew 10:22 emphasize endurance for salvation?
10.What are the top 10 Lessons from Matthew 10?
11.Matthew 10 – Does the chapter’s emphasis on persecution and division overstate historical tensions, or is there evidence supporting such widespread hostility toward early believers?
12.Will you heed the warnings and remain faithful?
13.How should we respond to betrayal and deceit?
14.Does enduring to the end ensure our salvation?What Does Matthew 10:22 Mean
You will be hated“ You will be hated …” (Matthew 10:22)
• Jesus prepares His followers for opposition; hatred is a normal response of a world hostile to God (John 15:18–19).
• The assurance is not that some might face dislike, but that all who faithfully live for Christ will meet resistance (2 Timothy 3:12).
• Hatred here refers to deep‐seated animosity, not mere annoyance—echoing Cain’s hatred for Abel (1 John 3:12–13).
by everyone“… by everyone …”
• “Everyone” highlights the breadth, not necessarily every individual but society at large—family, friends, institutions (Mark 13:13).
• Jesus experienced rejection from hometown, leaders, and crowds alike; servants are not greater than their Master (Luke 6:22;John 15:20).
• Paul was called a “pestilent fellow” and Christianity a “sect … spoken against everywhere” (Acts 28:22), showing the reach of animosity.
because of My name“… because of My name …”
• The root cause is allegiance to Jesus, not personal failure or abrasiveness (1 Peter 4:14–16).
• “My name” represents His character, authority, and exclusive claim to lordship (Acts 4:12).
• Suffering for that name is counted an honor—apostles rejoiced that they were “considered worthy to suffer dishonor for the Name” (Acts 5:40–41;Philippians 1:29).
but the one who perseveres“… but the one who perseveres …”
• Perseverance is steadfast, Spirit‐enabled endurance under pressure (Hebrews 10:36).
• It is active: holding fast to confession (Hebrews 4:14), continuing in well-doing (Romans 2:7), refusing to abandon the faith (James 1:12).
• Early believers “devoted themselves” to teaching, fellowship, and prayer even amid threats (Acts 2:42; 4:29–31).
to the end“… to the end …”
• “The end” can be the close of one’s life or the consummation when Christ returns (Matthew 24:13).
• Endurance is marathon, not sprint. Demas began well but loved the present world (2 Timothy 4:10); contrast with Paul, who finished the race (2 Timothy 4:7).
• Revelation commends saints who “keep the commandments of God and the faith of Jesus” until the last breath (Revelation 14:12).
will be saved“… will be saved.”
• Final salvation is promised to persevering believers: rescue from wrath and full entrance into eternal life (Romans 5:9–10;1 Peter 1:5).
• This does not teach salvation by endurance as a work, but endurance as evidence of genuine faith (Hebrews 3:14;1 John 2:19).
• The same grace that justifies also empowers believers to “stand firm to the end” (1 Corinthians 1:8).
summaryJesus forewarns disciples that broad, relentless hostility awaits those who openly bear His name. The animosity is universal in scope, rooted not in personal faults but in allegiance to Christ. Yet the promise stands: sustaining, grace-filled perseverance through life’s opposition confirms authentic faith and leads to final salvation. Stand firm, keep your eyes on Him, and the end will be glory.
(22)
Hated of all men for my name's sake.--Here, as before, the words sketch out the history of the persecution with a precision which marks and attests the divine foreknowledge. From the days of Stephen to that of the last martyr under Diocletian it was always as a Christian and for the name of Christ that men thus suffered. Would they but renounce that, all would have gone smoothly with them. As Tertullian said of the sufferers of his day, "We are tortured when we confess our guilt, we are set free if we deny it, for the battle is about a Name" (
Apol. c. 2). (Comp.
1Peter 4:16.)
He that endureth to the end--i.e., endures, as the context shows, in the confession of the name of Christ as long as the trial lasts, or to the end of his own life. Such a one should receive "salvation" in its highest sense, the full participation in the blessedness of the kingdom of the Christ.
Verse 22. -
And ye shall be hated. For no little time (
ἔσεσθε μισούμενοι). "Suffering sometimes becomes as a reward for
debug. You read of the heifers which brought home the ark out of the Philistines' country, that, when they brought the ark home, the Israelites took the heifers and offered them up to God, as a sacrifice (
1 Samuel 6:14). 'Why so?' saith one. 'It is an ill requital to the heifers.' No; the heifers could not have so high an honour put upon them (
Philippians 1:29;
Acts 9:16;
Acts 21:13)" (Wm. Bridge, in Ford).
Of all men (ver. 17, note). As with the old Israel, so also with the new (cf. Kubel).
For my name's sake (
Matthew 6:9, note).
But he that endureth to the end (Revised Version adds,
the same)
shall be saved (so
Matthew 24:13). The emphatic insertion of
οῦτος points out both the absolute necessity of endurance and the certainty of blessing to him who shows it (cf.
2 Timothy 2:11).
Tothe end (
εἰς τέλος);
i.e. not to the end of the time during which persecution shall last (
εἰς τὸ τέλος), but to completeness in the endurance required (cf.
John 13:1 [Bishop Westcott's note];
1 Thessalonians 2:16).
Shall be saved. In the fullest sense (cf. the parallel passage,
Luke 21:19).
Parallel Commentaries ...
Greek
You will beἔσεσθε(esesthe)Verb - Future Indicative Middle - 2nd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.hatedμισούμενοι(misoumenoi)Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 3404:To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.byὑπὸ(hypo)Preposition
Strong's 5259:A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).everyoneπάντων(pantōn)Adjective - Genitive Masculine Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.on account ofδιὰ(dia)Preposition
Strong's 1223:A primary preposition denoting the channel of an act; through.Myμου(mou)Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.name,ὄνομά(onoma)Noun - Accusative Neuter Singular
Strong's 3686:Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.butδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.the [one who]ὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.perseveresὑπομείνας(hypomeinas)Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 5278:From hupo and meno; to stay under, i.e. Remain; figuratively, to undergo, i.e. Bear, have fortitude, persevere.toεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.[the] endτέλος(telos)Noun - Accusative Neuter Singular
Strong's 5056:(a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.will be saved.σωθήσεται(sōthēsetai)Verb - Future Indicative Passive - 3rd Person Singular
Strong's 4982:To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
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NT Gospels: Matthew 10:22 You will be hated by all men (Matt. Mat Mt) 
