Asa was the father of JehoshaphatAsa was a king of Judah known for his religious reforms and efforts to rid the land of idolatry, as recorded in
1 Kings 15:9-24 and
2 Chronicles 14-16. His reign marked a period of relative peace and prosperity. Asa's commitment to God is highlighted by his removal of pagan altars and his reliance on God during military conflicts. His son, Jehoshaphat, continued his legacy of faithfulness, as seen in
2 Chronicles 17:3-6, where Jehoshaphat is praised for walking in the ways of his father Asa and seeking the God of his father.
Jehoshaphat the father of Joram
Jehoshaphat was a king who sought to strengthen Judah both spiritually and militarily. He is noted for his alliance with the northern kingdom of Israel, which was controversial due to Israel's idolatrous practices. This alliance is detailed in1 Kings 22 and2 Chronicles 18. Jehoshaphat's reign was marked by efforts to educate the people in the Law of the Lord, as seen in2 Chronicles 17:7-9. His son Joram, however, did not follow in his father's righteous footsteps, as he married Athaliah, the daughter of Ahab and Jezebel, leading to increased idolatry in Judah (2 Kings 8:16-18).
Joram the father of Uzziah
Joram, also known as Jehoram, was a king whose reign was characterized by a departure from the faithfulness of his predecessors. His marriage to Athaliah brought the influence of Baal worship into Judah, as recorded in2 Kings 8:18. Despite his unfaithfulness, the Davidic line continued through him, fulfilling God's promise to David. Uzziah, also known as Azariah, was a later king of Judah who initially followed God and brought prosperity to the nation. His reign is detailed in2 Chronicles 26, where he is noted for his military successes and building projects. However, his pride led to his downfall, as he unlawfully entered the temple to burn incense, resulting in leprosy (2 Chronicles 26:16-21). Uzziah's reign is a reminder of the importance of humility and obedience to God.
Persons / Places / Events
1.
AsaAsa was the third king of the Kingdom of Judah and is noted for his religious reforms and efforts to rid Judah of idolatry. His reign is detailed in
1 Kings 15 and
2 Chronicles 14-16.
2.
JehoshaphatThe son of Asa, Jehoshaphat was the fourth king of Judah. He is remembered for his efforts to strengthen the kingdom spiritually and militarily, as well as for his alliance with the northern kingdom of Israel.
3.
Joram (Jehoram)The son of Jehoshaphat, Joram was the fifth king of Judah. His reign was marked by a departure from the religious reforms of his predecessors, and he is noted for his marriage to Athaliah, the daughter of Ahab and Jezebel.
4.
Uzziah (Azariah)Uzziah was the ninth king of Judah, known for his long and prosperous reign. He is remembered for his military successes and for being struck with leprosy after attempting to burn incense in the temple, a duty reserved for priests.
5.
JudahThe southern kingdom of Israel, which remained after the division of the united monarchy. It is the lineage through which Jesus Christ is traced, emphasizing the fulfillment of God's promises to David.
Teaching Points
The Importance of Godly LeadershipThe lineage of Jesus includes both faithful and unfaithful kings. This highlights the impact of leadership on a nation and the importance of leaders who seek God's will.
Consequences of DisobedienceJoram's reign serves as a reminder of the consequences of turning away from God. His alliance with Ahab's house led to spiritual decline and turmoil in Judah.
God's Faithfulness to His PromisesDespite the failures of some kings, God's promise to David was fulfilled through the lineage of Judah, culminating in the birth of Jesus Christ.
The Role of Repentance and ReformAsa and Jehoshaphat's efforts to reform Judah demonstrate the power of repentance and the positive impact of returning to God's ways.
Pride and Its DangersUzziah's account warns against the dangers of pride and the importance of humility before God, as his pride led to his downfall.
Bible Study Questions and Answers
1.What is the meaning of Matthew 1:8?
2.How does Matthew 1:8 demonstrate God's faithfulness in preserving David's lineage?
3.What lessons can we learn from the genealogy's role in God's redemptive plan?
4.How does Matthew 1:8 connect to Old Testament prophecies about the Messiah?
5.Why is understanding Jesus' genealogy important for strengthening our faith today?
6.How can we apply the concept of God's faithfulness in our daily lives?
7.Why does Matthew 1:8 omit certain kings found in Old Testament genealogies?
8.How does Matthew 1:8 support the legitimacy of Jesus' royal lineage?
9.What theological significance does Matthew 1:8 hold in the context of Jesus' genealogy?
10.What are the top 10 Lessons from Matthew 1?
11.How reliable is the 480-year timeline in 1 Kings 6:1 when it conflicts with other Old Testament chronologies?
12.Who were the kings of Israel and Judah?
13.How many generations from Abraham to Jesus? (Matthew 1:17 vs. Luke 3:23-38)
14.1 Chronicles 7:14–15 – How do we reconcile the lineage of Manasseh here with conflicting genealogical details elsewhere in Scripture?What Does Matthew 1:8 Mean
Asa was the father of Jehoshaphat“Asa was the father of Jehoshaphat” (Matthew 1:8).
• Matthew anchors Jesus’ lineage in real history by naming Asa, the godly king who “did what was right in the eyes of the LORD” (1 Kings 15:11).
• Asa’s reforms—tearing down idols, renewing the altar, and leading Judah to seek the LORD (2 Chronicles 15:8–15)—demonstrate a heart for covenant faithfulness.
• By recording Asa, Matthew shows that the Messiah’s line flows through a king who trusted God rather than foreign alliances (cf.2 Chronicles 16:7–9).
• This reinforces God’s promise in2 Samuel 7:12–16 that David’s throne would endure, a promise now traced straight to Jesus (seeMatthew 1:1, 17).
Jehoshaphat the father of Joram“Jehoshaphat the father of Joram” (Matthew 1:8).
• Jehoshaphat followed his father’s footsteps, “walking in the earlier ways of his father David” (2 Chronicles 17:3).
• His reign highlights both faith and failure:
– Faith: He sent teachers with the Book of the Law throughout Judah (2 Chronicles 17:7–9), and when threatened by Moab and Ammon he sought the LORD in fasting and prayer, leading to a miraculous victory (2 Chronicles 20:1–30).
– Failure: He allied with Ahab of Israel, nearly losing his life in battle (2 Chronicles 18) and later partnered with Ahab’s son Ahaziah, only to have their fleet wrecked (2 Chronicles 20:35–37).
• Including Jehoshaphat reminds us God works through imperfect people to preserve the royal line until Christ, echoingRomans 8:28.
Joram the father of Uzziah“Joram the father of Uzziah” (Matthew 1:8).
• Joram (also called Jehoram) married Athaliah, daughter of Ahab and Jezebel, and “walked in the ways of the kings of Israel” (2 Chronicles 21:6).
• His reign brought judgment—rebellions, disease, and divine displeasure (2 Chronicles 21:8–19). Yet Matthew still traces Messiah’s line through him, underscoring that God’s covenant stands even when kings fail (cf.Psalm 89:30–37).
• Uzziah (also called Azariah) began well, seeking God and being marvelously helped “until he was strong” (2 Chronicles 26:5).
– Achievements: fortified Jerusalem, expanded agriculture, and developed military technology (2 Chronicles 26:6–15).
– Downfall: pride led him to usurp priestly duties, and the LORD struck him with leprosy (2 Chronicles 26:16–21).
• Despite personal failures, Uzziah’s long reign stabilized Judah, maintaining the Davidic throne so the promise could advance toward its fulfillment in Jesus (Isaiah 7:14;Matthew 1:23).
summaryMatthew 1:8 is far more than a list of names; it is a testimony that God faithfully preserved the royal line through righteous reformers and flawed kings alike. Asa’s zeal, Jehoshaphat’s mixed legacy, Joram’s rebellion, and Uzziah’s pride all underscore one truth: the certainty of God’s covenant promise. Each generation, with its triumphs and failures, moved history closer to the birth of Jesus—the King who perfectly fulfills the throne of David forever.
Verse 8. -
And Joram begat Ozias (
Uzziah, Revised Version). Between Joram and Uzziah the pedigree omits three names - Ahaziah immediately succeeded Joram (
2 Kings 8:24), and was followed by his son Joash (
2 Kings 12:1), and he by his son Amaziah (
2 Kings 14:1). These were probably left out, that the number of generations might be reduced to
fourteen. It is not likely that St. Matthew omitted them, but that they were absent from the form which he used. If we seek for a reason why these precise names are omitted, we may probably find it in the fact of their being descended from Jezebel; while the language of the second commandment would suggest that to the fourth generation the children' of that race would suffer for the sins of their parents. To the Jewish compiler of this genealogy no argument more forcible for the removal of these names could have been suggested. It will be seen that the word "begat" in these verses does not signify always the direct succession of son to father.
Parallel Commentaries ...
Greek
AsaἈσὰφ(Asaph)Noun - Nominative Masculine Singular
Strong's 760:Of Hebrew origin; Asa, an Israelite.was the father ofἐγέννησεν(egennēsen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1080:From a variation of genos; to procreate; figuratively, to regenerate.Jehoshaphat,Ἰωσαφάτ(Iōsaphat)Noun - Accusative Masculine Singular
Strong's 2498:Of Hebrew origin; Josaphat, an Israelite.JehoshaphatἸωσαφὰτ(Iōsaphat)Noun - Nominative Masculine Singular
Strong's 2498:Of Hebrew origin; Josaphat, an Israelite.the father ofἐγέννησεν(egennēsen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1080:From a variation of genos; to procreate; figuratively, to regenerate.Joram,Ἰωράμ(Iōram)Noun - Accusative Masculine Singular
Strong's 2496:(Hebrew), Joram, Jehoram, son of Jehoshaphat and father of Uzziah. Of Hebrew origin; Joram, an Israelite.andδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.JoramἸωρὰμ(Iōram)Noun - Nominative Masculine Singular
Strong's 2496:(Hebrew), Joram, Jehoram, son of Jehoshaphat and father of Uzziah. Of Hebrew origin; Joram, an Israelite.the father ofἐγέννησεν(egennēsen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1080:From a variation of genos; to procreate; figuratively, to regenerate.Uzziah.Ὀζίαν(Ozian)Noun - Accusative Masculine Singular
Strong's 3604:Of Hebrew origin; Ozias, an Israelite.
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NT Gospels: Matthew 1:8 Asa became the father of Jehoshaphat (Matt. Mat Mt)