New International VersionBut when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
New Living TranslationJesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”
English Standard VersionBut turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”
Berean Standard BibleBut Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
Berean Literal BibleAnd having turned and having looked upon His disciples, He rebuked Peter, and said, "Get behind Me, Satan, for your thoughts are not of the things of God, but the things of men."
King James BibleBut when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
New King James VersionBut when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”
New American Standard BibleBut turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God’s purposes, but on man’s.”
NASB 1995But turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
NASB 1977But turning around and seeing His disciples, He rebuked Peter, and said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
Legacy Standard BibleBut turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan! For you are not setting your mind on God’s interests, but man’s.”
Amplified BibleBut turning around [with His back to Peter] and seeing His disciples, He rebuked Peter, saying, “Get behind Me, Satan; for your mind is not set on God’s will or His values and purposes, but on what pleases man.”
Christian Standard BibleBut turning around and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! You are not thinking about God’s concerns but human concerns.”
Holman Christian Standard BibleBut turning around and looking at His disciples, He rebuked Peter and said, “Get behind Me, Satan, because you’re not thinking about God’s concerns, but man’s!”
American Standard VersionBut he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
Contemporary English VersionBut when Jesus turned and saw the disciples, he corrected Peter. He said to him, "Satan, get away from me! You are thinking like everyone else and not like God."
English Revised VersionBut he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan: for thou mindest not the things of God, but the things of men.
GOD'S WORD® TranslationJesus turned, looked at his disciples, and objected to what Peter said. Jesus said, "Get out of my way, Satan! You aren't thinking the way God thinks but the way humans think."
Good News TranslationBut Jesus turned around, looked at his disciples, and rebuked Peter. "Get away from me, Satan," he said. "Your thoughts don't come from God but from human nature!"
International Standard VersionBut turning and looking at his disciples, Jesus rebuked Peter, saying, "Get behind me, Satan, because you're not thinking God's thoughts, but human thoughts!"
NET BibleBut after turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan. You are not setting your mind on God's interests, but on man's."
New Heart English BibleBut he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan. For you have in mind not the things of God, but the things of humans."
Webster's Bible TranslationBut when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.
Weymouth New TestamentBut turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." Majority Text Translations Majority Standard BibleBut Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
World English BibleBut he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.” Literal Translations Literal Standard Versionand He, having turned, and having looked on His disciples, rebuked Peter, saying, “Get behind Me, Satan, because you do not mind the things of God, but the things of men.”
Berean Literal BibleAnd having turned and having looked upon His disciples, He rebuked Peter, and said, "Get behind Me, Satan, for your thoughts are not of the things of God, but the things of men."
Young's Literal Translation and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'
Smith's Literal TranslationAnd he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men. Catholic Translations Douay-Rheims BibleWho turning about and seeing his disciples, threatened Peter, saying: Go behind me, Satan, because thou savorest not the things that are of God, but that are of men.
Catholic Public Domain VersionAnd turning away and looking at his disciples, he admonished Peter, saying, “Get behind me, Satan, for you do not prefer the things that are of God, but the things that are of men.”
New American BibleAt this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”
New Revised Standard VersionBut turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” Translations from Aramaic Lamsa BibleBut he turned around and looked on his disciples, and he rebuked Simon, and said, Get behind me, Satan; for you are not thinking the things of God, but of men.
Aramaic Bible in Plain EnglishBut he turned and gazed at his disciples and rebuked Shimeon and said, “Depart behind me Satan, for you do not reason of God, but of the children of men.” NT Translations Anderson New TestamentBut he turned about, and, looking on his disciples, rebuked Peter, saying: Get behind me, adversary: for you are not thinking of the things of God, but of the things of men.
Godbey New Testament
And He turning and seeing His disciples rebuked Peter, and says,Get behind me, adversary: because thou art not thinking the things of God, but those of men.
Haweis New Testament
But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.
Mace New Testament
but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.
Weymouth New Testament
But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's."
Worrell New Testament
But He, turning about, and seeing the disciples, rebuked Peter, and saith,"Get behind Me, Satan; because you are not minding the things of God, but the things of men."
Worsley New Testament
But He turned about and looking on his disciples reproved Peter, saying,Get thee behind me Satan; for thou savourest not the things of God, but the thingsthat be of men.
Additional Translations ... Audio Bible
Context Christ's Passion Foretold… 32He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him. 33But Jesus,turningandlooking atHisdisciples,rebukedPeterandsaid,“GetbehindMe,Satan!Foryou do not have in mindthethingsof God,butthethingsof men.”34Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.…
Cross References Matthew 16:23But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
Luke 4:8But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”
Isaiah 55:8-9“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. / “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.
1 Corinthians 2:14The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
Romans 8:7because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.
James 4:7Submit yourselves, then, to God. Resist the devil, and he will flee from you.
2 Corinthians 10:5We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
Philippians 2:5Let this mind be in you which was also in Christ Jesus:
John 12:31Now judgment is upon this world; now the prince of this world will be cast out.
Ephesians 6:11-12Put on the full armor of God, so that you can make your stand against the devil’s schemes. / For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Genesis 3:1-5Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” / The woman answered the serpent, “We may eat the fruit of the trees of the garden, / but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” ...
Job 1:6-12One day the sons of God came to present themselves before the LORD, and Satan also came with them. / “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” / Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.” ...
Zechariah 3:1-2Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him. / And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”
1 Peter 5:8Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
John 8:44You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
Treasury of Scripture But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you mind not the things that be of God, but the things that be of men. turned. Mark 3:5,34 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretchedit out: and his hand was restored whole as the other… Luke 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. he rebuked. Leviticus 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. 2 Samuel 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that Iam this day king over Israel? Psalm 141:5 Let the righteous smite me;it shall be a kindness: and let him reprove me;it shall be an excellent oil,which shall not break my head: for yet my prayer alsoshall be in their calamities. Get. Genesis 3:4-6 And the serpent said unto the woman, Ye shall not surely die: … Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. savourest. Matthew 6:31,32 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? … Romans 8:5-8 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit… Philippians 3:19 Whose endis destruction, whose Godis their belly, andwhose gloryis in their shame, who mind earthly things.) Gr. James 3:15-18 This wisdom descendeth not from above, butis earthly, sensual, devilish… 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 1 John 2:15 Love not the world, neither the thingsthat are in the world. If any man love the world, the love of the Father is not in him. Jump to Previous AdversaryDisciplesGod'sInterestsJesusMindMindestPeterRebukedRoundSatanSavorestSavourestSettingSharplySideThoughtsTurnedTurningWayJump to Next AdversaryDisciplesGod'sInterestsJesusMindMindestPeterRebukedRoundSatanSavorestSavourestSettingSharplySideThoughtsTurnedTurningWayMark 8 1.Jesus feeds the people miraculously;10.refuses to give a sign to the Pharisees;14.admonishes his disciples to beware of the leaven of the Pharisees and Herod;22.gives a blind man his sight;27.acknowledges that he is the Jesus who should suffer and rise again;34.and exhorts to patience in persecution for the profession of the gospel.But Jesus, turning and looking at His disciplesThis phrase highlights Jesus' awareness of the influence Peter's words could have on the other disciples. By turning and looking at them, Jesus ensures that His response is a teaching moment for all. This action underscores the communal nature of discipleship and the importance of correct understanding among His followers. It also reflects the rabbinic tradition of using moments of correction as opportunities for broader instruction. rebuked Peter and said
The act of rebuking is significant in biblical terms, often used to correct or admonish. Jesus' rebuke of Peter is a strong corrective measure, emphasizing the seriousness of Peter's misunderstanding. In the cultural context, a public rebuke would serve as a powerful lesson, reinforcing the authority of the teacher and the need for alignment with divine purposes. “Get behind Me, Satan!
This phrase is a direct and forceful rejection of Peter's words, equating them with temptation similar to that which Jesus faced in the wilderness (Matthew 4:1-11). The use of "Satan" here symbolizes opposition to God's plan, not a literal identification of Peter with the devil. It highlights the spiritual battle and the necessity of aligning with God's will over human desires. For you do not have in mind the things of God,
This part of the verse contrasts divine perspective with human understanding. It reflects the broader biblical theme of God's ways being higher than human ways (Isaiah 55:8-9). Peter's focus on earthly concerns, such as the avoidance of suffering and death, reveals a lack of understanding of the redemptive purpose of Jesus' mission. but the things of men.”
The "things of men" refers to human concerns, priorities, and wisdom, which often conflict with God's purposes. This phrase serves as a warning against allowing worldly perspectives to overshadow spiritual truths. It echoes the biblical call to seek first the kingdom of God (Matthew 6:33) and to set one's mind on things above (Colossians 3:2). Persons / Places / Events 1. JesusThe central figure of the New Testament, the Son of God, who is teaching His disciples about His mission and the nature of God's kingdom. 2. PeterOne of Jesus' closest disciples, known for his impulsive nature and strong declarations of faith. Here, he misunderstands Jesus' mission and receives a stern rebuke. 3. DisciplesThe group of Jesus' followers who are being taught about the true nature of His mission and the cost of discipleship. 4. SatanThe adversary, representing opposition to God's will. Jesus uses this term to highlight the spiritual danger of Peter's mindset. 5. RebukeA strong expression of disapproval. Jesus uses this to correct Peter's misunderstanding and to teach an important lesson about divine versus human perspectives. Teaching Points Understanding God's PlanJesus' mission was not to establish an earthly kingdom but to bring salvation through His death and resurrection. We must align our understanding with God's redemptive plan. Spiritual DiscernmentLike Peter, we can be tempted to view situations from a human perspective. We need to seek spiritual discernment to understand God's will. The Danger of Misguided ZealPeter's zeal was commendable but misguided. Our passion for God's work must be rooted in truth and aligned with His purposes. The Importance of CorrectionJesus' rebuke, though harsh, was necessary for Peter's growth. We should be open to correction and willing to adjust our understanding. Prioritizing God's InterestsJesus calls us to prioritize God's interests over our own. This requires a shift from self-centered thinking to a God-centered mindset. Bible Study Questions and Answers 1.What is the meaning of Mark 8:33?
2.How does Mark 8:33 teach us to prioritize God's will over human desires?
3.What does "Get behind Me, Satan!" reveal about recognizing spiritual deception today?
4.How can we apply Jesus' rebuke to our own thought patterns?
5.In what ways does Mark 8:33 connect to resisting worldly influences in Romans 12:2?
6.How can we discern when our thoughts align with "the things of God"?
7.Why does Jesus rebuke Peter so harshly in Mark 8:33?
8.What does "Get behind Me, Satan!" signify in Mark 8:33?
9.How does Mark 8:33 challenge our understanding of Jesus' mission?
10.What are the top 10 Lessons from Mark 8?
11.What did Jesus mean by "Get behind me, Satan"?
12.How do we know Jesus really said what’s in the Gospels?
13.In Mark 8:27-30, why does Jesus insist on secrecy about His identity when other passages emphasize proclaiming Him?
14.How did the disciples react when Jesus walked on water? They worshipped him as the Son of God (Matthew 14:33) but were astounded and didn't understand (Mark 6:51-52).What Does Mark 8:33 Mean But Jesus– The contrastive “But” reminds us that Jesus is responding to Peter’s misplaced correction (Mark 8:32). – Jesus always takes the initiative when truth is threatened (seeJohn 2:15–17;Mark 1:22). – Cross references:Matthew 16:23 records the same moment;Mark 1:38 shows Jesus redirecting priorities whenever His mission is misunderstood.
Turning and looking at His disciples– Jesus makes the moment a lesson for all, not only for Peter. – His glance gathers the Twelve into the confrontation, underscoring communal accountability (Mark 3:5;Luke 22:61). – What they see reinforces that following Christ means embracing the cross He just predicted (Mark 8:31).
Rebuked Peter– The word “rebuke” signals a sharp correction, the same verb used when Jesus silences demons (Mark 1:25). – Peter’s earlier confession (Mark 8:29) was correct, yet his refusal to accept a suffering Messiah shows how quickly human reasoning can derail faith (Galatians 5:7). –Matthew 16:22–23 expands the scene, revealing Peter’s well-meaning but misguided objection: “Far be it from You, Lord!”.
Get behind Me, Satan!– Jesus identifies the source of the temptation: the adversary using human sentiment to oppose God’s plan, echoing the wilderness temptation (Matthew 4:10). – “Behind” restores proper order—disciples follow; they do not lead Jesus (Mark 1:17). – Similar language appears when Jesus confronted evil spirits (Mark 1:25), underscoring the spiritual seriousness of Peter’s words (Ephesians 6:12).
You do not have in mind the things of God– Mindset determines discipleship. Setting one’s mind on God’s interests aligns withRomans 8:5–6 (“those who live according to the Spirit set their minds on the things of the Spirit,”). – God’s “things” include the redemptive necessity of the cross foretold inIsaiah 53:4–6 andActs 2:23. –Colossians 3:2 commands, “Set your minds on things above, not on earthly things”, echoing Jesus’ correction.
But the things of men– Peter’s instinct favored human expectations of a conquering Messiah, not a suffering Servant (John 6:15). – Human concerns—safety, reputation, immediate victory—often conflict with divine purposes (1 Corinthians 2:14;Proverbs 14:12). –Isaiah 55:8 reminds us, “‘For My thoughts are not your thoughts, neither are your ways My ways,’ declares the LORD”.
summaryJesus exposes the danger of valuing human ideas over God’s revealed plan. By rebuking Peter, He teaches every disciple to follow, not direct, the Lord. The cross must remain central; any impulse that minimizes it—even cloaked in good intentions—aligns with Satan’s agenda. True disciples set their minds on God’s redemptive purposes, trusting His wisdom above all human reasoning. Verse 33. - But he turning about, and seeing his disciples, rebuked Peter. The words indicate a sudden movement ( ὁ δὲ ἐπιστραφεὶς), accompanied by a keen searching look at his disciples. Then he singles out Peter, and addresses to him, in their presence, the severe rebuke, Get thee behind me, Satan:for thou savourest not ( οὐ φρονεῖς) - literally, thou mindest not - the things of God, but thethings of men. The form of words is the same as that used by our Lord to Satan himself, when he was tempted by him in the wilderness. It reminded him of that great conflict. The visions of worldly glory again floated before him. The crown without the cross was again held out to him. This explains his language. Peter was indeed rebuked; but the rebuke was aimed through him at the arch adversary who was addressing him through Peter. Here is the striking significance of his "turning about." Peter was for the moment doing the tempter's work, and in "turning about" our Lord was again putting Satan behind him.
Parallel Commentaries ...
Greek Turningἐπιστραφεὶς(epistrapheis)Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 1994:From epi and strepho; to revert.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.looking atἰδὼν(idōn)Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3708:Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.Hisαὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.disciples,μαθητὰς(mathētas)Noun - Accusative Masculine Plural
Strong's 3101:A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.[Jesus] rebukedἐπετίμησεν(epetimēsen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2008:From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.PeterΠέτρῳ(Petrō)Noun - Dative Masculine Singular
Strong's 4074:Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.said,λέγει(legei)Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004:(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.“GetὝπαγε(Hypage)Verb - Present Imperative Active - 2nd Person Singular
Strong's 5217:To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.behindὀπίσω(opisō)Preposition
Strong's 3694:Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.Me,μου(mou)Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.Satan!Σατανᾶ(Satana)Noun - Vocative Masculine Singular
Strong's 4567:An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.Forὅτι(hoti)Conjunction
Strong's 3754:Neuter of hostis as conjunction; demonstrative, that; causative, because.you do not have in mindφρονεῖς(phroneis)Verb - Present Indicative Active - 2nd Person Singular
Strong's 5426:(a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.theτὰ(ta)Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.thingsτοῦ(tou)Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.of God,Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.butἀλλὰ(alla)Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.theτὰ(ta)Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.thingsτῶν(tōn)Article - Genitive Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.of men.”ἀνθρώπων(anthrōpōn)Noun - Genitive Masculine Plural
Strong's 444:A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
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NT Gospels: Mark 8:33 But he turning around and seeing his (Mar Mk Mr) |
