There on the nearby hillsideThe setting of this passage is the region of the Gerasenes, located on the eastern side of the Sea of Galilee. This area was predominantly Gentile, which is significant given the presence of pigs, animals considered unclean by Jewish law (
Leviticus 11:7). The mention of a hillside suggests a rural, pastoral landscape, common in this region. Hillsides in this area often provided grazing land for livestock, indicating a community engaged in agriculture and animal husbandry.
a large herd of pigs
The presence of pigs highlights the Gentile nature of the region, as Jews would not typically raise pigs due to their dietary laws. The herd's size, described as "large," suggests a significant economic investment, indicating the importance of pig farming to the local economy. This detail underscores the cultural and religious divide between Jesus and the local population, as pigs were considered unclean and detestable in Jewish culture (Deuteronomy 14:8). The large herd also sets the stage for the dramatic events that follow, emphasizing the magnitude of the miracle Jesus is about to perform.
was feeding
The act of feeding implies a routine, everyday activity, which contrasts with the extraordinary events that follow. This detail grounds the narrative in a real-world setting, emphasizing the normalcy of life before Jesus' intervention. The feeding of the pigs also serves as a backdrop to the spiritual feeding and liberation that Jesus offers to the demon-possessed man. This phrase can be seen as a metaphor for sustenance and provision, themes that are prevalent throughout Jesus' ministry, as He provides spiritual nourishment and deliverance to those in need.
Persons / Places / Events
1.
JesusCentral figure in the Gospel of Mark, performing miracles and teaching with authority.
2.
GerasenesThe region where this event takes place, located on the eastern side of the Sea of Galilee.
3.
Demon-Possessed ManA man afflicted by a legion of demons, living among the tombs and unable to be restrained.
4.
Herd of PigsA large group of pigs feeding on a hillside, significant in the account as they become the destination for the expelled demons.
5.
DemonsSpiritual beings opposed to God, possessing the man and later entering the pigs.
Teaching Points
Authority of JesusJesus demonstrates His divine authority over the spiritual realm, showcasing His power to deliver and restore.
Cultural ContextUnderstanding the Jewish view of pigs as unclean animals helps us appreciate the shock and significance of the event.
Spiritual WarfareThis passage reminds believers of the reality of spiritual warfare and the need for reliance on Christ's power for deliverance.
Compassion and RestorationJesus' willingness to cross cultural and religious boundaries to heal the demon-possessed man illustrates His compassion and mission to restore the broken.
Response to Jesus' PowerThe reaction of the townspeople, who ask Jesus to leave, challenges us to consider our own response to His authority and work in our lives.
Bible Study Questions and Answers
1.What is the meaning of Mark 5:11?
2.How does Mark 5:11 demonstrate Jesus' authority over the natural world?
3.What can we learn about spiritual warfare from the herd of pigs incident?
4.How does Mark 5:11 connect to Genesis 1:26 on man's dominion over animals?
5.How should believers respond to Jesus' power over evil as seen in Mark 5:11?
6.What practical steps can we take to trust Jesus' authority in our daily lives?
7.Why were pigs present in Mark 5:11 if they were unclean animals in Jewish law?
8.What is the significance of the large herd of pigs in Mark 5:11?
9.How does Mark 5:11 reflect the cultural context of the region?
10.What are the top 10 Lessons from Mark 5?
11.What is Legion's story in the Bible?
12.Why did Jesus permit demons to enter pigs?
13.What did "My name is Legion" signify for the demons?
14.Mark 5:14-17: If a massive herd of drowned pigs caused such a stir, why is there no historical or archaeological evidence of it?What Does Mark 5:11 Mean
There• “There” situates the scene in real space and time (Mark 5:1).
• Jesus and the disciples have just crossed the Sea of Galilee; the location is the Gentile region of the Gerasenes (Luke 8:26).
• The verse reminds us that what follows is not allegory but an historical moment, echoing other concrete settings in Scripture such as “There in Bethany” (John 12:1).
on the nearby hillside• “Nearby” signals that what happens to the pigs will be visible to everyone present, underscoring the public demonstration of Christ’s authority (Mark 5:14).
• “Hillside” conveys elevation—people, including the formerly demon-possessed man, can watch events unfold below, similar to Jesus teaching from a mountain (Matthew 5:1).
• The geography shows how swiftly the herd will rush down toward the lake (Mark 5:13).
a large herd• Mark later numbers the pigs at about two thousand (Mark 5:13); the detail stresses magnitude.
• A herd this size reflects significant local investment, heightening the economic shock when the animals perish (Mark 5:16–17).
• The scale dramatizes the vastness of demonic influence—many unclean spirits require many hosts—yet Jesus masters them instantly, echoing “He heals all their diseases” (Psalm 103:3).
of pigs• Pigs were considered unclean under the Law (Leviticus 11:7;Isaiah 65:4).
• Their presence confirms the Gentile setting, illustrating that Jesus’ ministry extends beyond Israel (Mark 7:27–29;John 10:16).
• Unclean spirits seek unclean hosts; the pigs symbolize impurity that cannot coexist with the holiness of Christ (Revelation 21:27).
was feeding• The herd is calm and occupied with everyday life—until confronted by Jesus’ power, mirroring how ordinary routines can mask spiritual bondage (Ephesians 2:1–3).
• “Was feeding” parallels peaceful pastoral scenes (Psalm 23:2), yet in this case the impending destruction contrasts sharply with the Good Shepherd’s care for His flock (John 10:11).
• The verb underscores that nature obeys its Creator; the sudden stampede that follows will illustrate creation’s response to spiritual realities (Romans 8:19–22).
summaryMark 5:11 sets the stage for Jesus to display absolute authority over a legion of demons. A tangible hillside, a massive Gentile herd, unclean animals peacefully grazing—every detail highlights the stark contrast between ordinary life and the supernatural power of Christ. The verse prepares us to witness how the Savior delivers a man from darkness, proves His lordship over the spiritual realm, and challenges onlookers to recognize both the cost and the freedom that come when He confronts evil.
Verse 11. -
Now there was there nigh unto the mountains - literally,
on the mountain side (
πρὸς τὰ ὅρη) -
a great herd of swine feeding. St. Matthew says (
Matthew 8:30), "There was a good way off from them:" our Lord's interview with the demoniac was on the seashore. "The herd of swine," two thousand in number (as St. Mark tells us, with his usual attention to details), were at a distance, feeding on the slopes of the mountain; The Jews were not allowed to eat swine's flesh. But Jews were not the only inhabitants of that district. It had been colonized, at least in part, by the Romans immediately after the conquest of Syria, some sixty years before Christ. It was in this district that ten cities are said to have been rebuilt by the Romans, whence the territory acquired the name of "the Decapolis." And though the Jews were forbidden their Law to eat this kind of food, yet they were not forbidden to breed swine for other uses, such as provisioning the Roman army.
Parallel Commentaries ...
Greek
Thereἐκεῖ(ekei)Adverb
Strong's 1563:(a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.on theτῷ(tō)Article - Dative Neuter Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.nearbyπρὸς(pros)Preposition
Strong's 4314:To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.hillsideὄρει(orei)Noun - Dative Neuter Singular
Strong's 3735:A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).a largeμεγάλη(megalē)Adjective - Nominative Feminine Singular
Strong's 3173:Large, great, in the widest sense.herdἀγέλη(agelē)Noun - Nominative Feminine Singular
Strong's 34:A flock, herd. From ago; a drove.of pigsχοίρων(choirōn)Noun - Genitive Masculine Plural
Strong's 5519:A swine, hog, sow. Of uncertain derivation; a hog.wasἮν(Ēn)Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.feeding.βοσκομένη(boskomenē)Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's 1006:To feed, pasture. A prolonged form of a primary verb; to pasture; by extension to, fodder; reflexively, to graze.
Links
Mark 5:11 NIVMark 5:11 NLTMark 5:11 ESVMark 5:11 NASBMark 5:11 KJV
Mark 5:11 BibleApps.comMark 5:11 Biblia ParalelaMark 5:11 Chinese BibleMark 5:11 French BibleMark 5:11 Catholic Bible
NT Gospels: Mark 5:11 Now on the mountainside there was (Mar Mk Mr)