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◄ Mark 15:16►

New International Version
The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.

New Living Translation
The soldiers took Jesus into the courtyard of the governor’s headquarters (called the Praetorium) and called out the entire regiment.

English Standard Version
And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion.

Berean Standard Bible
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

Berean Literal Bible
And the soldiers led Him away into the palace, that isthe Praetorium, and they call together the whole cohort.

King James Bible
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

New King James Version
Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison.

New American Standard Bible
Now the soldiers took Him away into the palace (that is, the Praetorium), and they called together the wholeRoman cohort.

NASB 1995
The soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort.

NASB 1977
And the soldiers took Him away into the palace (that is, the Praetorium), and they called together the wholeRoman cohort.

Legacy Standard Bible
So the soldiers took Him away into the palace (that is, the Praetorium), and they called together the wholeRoman cohort.

Amplified Bible
The soldiers led Him away into the palace (that is, the Praetorium), and they called together the entire [Roman] battalion [of 600 soldiers].

Christian Standard Bible
The soldiers led him away into the palace (that is, the governor’s residence ) and called the whole company together.

Holman Christian Standard Bible
Then the soldiers led Him away into the courtyard (that is, headquarters) and called the whole company together.

American Standard Version
And the soldiers led him away within the court, which is the Prætorium; and they call together the whole band.

Contemporary English Version
The soldiers led Jesus inside the courtyard of the fortress and called together the rest of the troops.

English Revised Version
And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band.

GOD'S WORD® Translation
The soldiers led Jesus into the courtyard of the palace and called together the whole troop.

Good News Translation
The soldiers took Jesus inside to the courtyard of the governor's palace and called together the rest of the company.

International Standard Version
The soldiers led Jesus into the courtyard of the palace (that is, the governor's headquarters) and called out the whole guard.

NET Bible
So the soldiers led him into the palace (that is, the governor's residence) and called together the whole cohort.

New Heart English Bible
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

Webster's Bible Translation
And the soldiers led him away into the hall, called Pretorium; and they call together the whole band;

Weymouth New Testament
Then the soldiers led Him away into the court of the Palace (the Praetorium)

Majority Text Translations

Majority Standard Bible
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.

World English Bible
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

Literal Translations

Literal Standard Version
And the soldiers led Him away into the hall, which is [the] Praetorium, and call together the whole band,

Berean Literal Bible
And the soldiers led Him away into the palace, that isthe Praetorium, and they call together the whole cohort.

Young's Literal Translation
And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

Smith's Literal Translation
And the soldiers led him away within the hall, which is the Pretorium; and they call together the whole band.

Catholic Translations

Douay-Rheims Bible
And the soldiers led him away into the court of the palace, and they called together the whole band:

Catholic Public Domain Version
Then the soldiers led him away to the court of the praetorium. And they called together the entire cohort.

New American Bible
The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort.

New Revised Standard Version
Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters ); and they called together the whole cohort.

Translations from Aramaic

Lamsa Bible
Then the soldiers took him to the inner courtyard, which is the Praetorium; and they called together the whole company.

Aramaic Bible in Plain English
But the soldiers led him within the courtyard, which is the Praetorium, and they called the whole company of soldiers.

NT Translations

Anderson New Testament
And the soldiers led him away within the court, which is the governor's house, and called together the whole band.

Godbey New Testament
And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.

Haweis New Testament
Then the soldiers led him to the hall, which is the Prætorium, and called together the whole band.

Mace New Testament
Then the soldiers took Jesus away into the hall, call'd Pretorium; and summon'd their whole company together.

Weymouth New Testament
Then the soldiers led Him away into the court of the Palace (the Praetorium)

Worrell New Testament
And the soldiers led Him away within the court, which isthe Praetorium; and they call together the whole band.

Worsley New Testament
And the soldiers led Him away into the hall, which iscalled the Pretorium; and gathered their whole company together:

Additional Translations ...

Audio Bible

Context

The Soldiers Mock Jesus
15And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.16Then the soldiers led Jesus away into the palace (that is,the Praetorium)and called the whole company together.17They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.…

Berean Standard Bible ·Download

Cross References

Matthew 27:27
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

John 19:2-3
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. / And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

Psalm 22:16-18
For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet. / I can count all my bones; they stare and gloat over me. / They divide my garments among them and cast lots for my clothing.

John 18:33-36
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?” / “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?” / “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” ...

Luke 23:11
And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.

Matthew 26:67-68
Then they spit in His face and struck Him. Others slapped Him / and said, “Prophesy to us, Christ! Who hit You?”

John 19:1
Then Pilate took Jesus and had Him flogged.

Isaiah 50:6
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

Psalm 69:19-21
You know my reproach, my shame and disgrace. All my adversaries are before You. / Insults have broken my heart, and I am in despair. I looked for sympathy, but there was none, for comforters, but I found no one. / They poisoned my food with gall and gave me vinegar to quench my thirst.

1 Peter 2:23
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

Philippians 2:7-8
but emptied Himself, taking the form of a servant, being made in human likeness. / And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

Hebrews 13:12-13
And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. / Therefore let us go to Him outside the camp, bearing the disgrace He bore.

Matthew 20:19
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”

John 19:16
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

Treasury of Scripture

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

the soldiers.

Matthew 27:27
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole bandof soldiers.

Praetorium.

John 18:28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 19:9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

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Mark 15

1.Jesus brought bound, and accused before Pilate.
6.Upon the clamor of the people, the murderer Barabbas is released,
12.and Jesus delivered up to be crucified.
16.He is crowned with thorns, spit on, and mocked;
21.faints in bearing his cross;
27.hangs between two thieves;
29.suffers the triumphing reproaches of the crowd;
39.but is confessed by the centurion to be the Son of God;
42.and is honorably buried by Joseph.

Study Bible

Book ◦ Chapter

Then the soldiers led Jesus away
This phrase indicates the Roman soldiers' control over Jesus, highlighting His submission to the authorities. It fulfills the prophecy ofIsaiah 53:7, where the Messiah is described as being led like a lamb to the slaughter. The soldiers' actions are part of the fulfillment of God's redemptive plan.

into the palace (that is, the Praetorium)
The Praetorium was the governor's official residence in Jerusalem, likely located in the Antonia Fortress. This setting underscores the Roman authority over Judea and the political tension of the time. The use of the term "palace" emphasizes the contrast between the earthly power of Rome and the spiritual kingdom of Jesus.

and called the whole company together
A Roman cohort could consist of several hundred soldiers, indicating a significant number of troops were present. This gathering reflects the mockery and scorn Jesus faced, as the soldiers prepared to ridicule Him. It also highlights the fulfillment ofPsalm 22:16, where the psalmist speaks of being surrounded by a company of evildoers.

Persons / Places / Events

1.Jesus
The central figure of the New Testament, the Son of God, who is being led away by the soldiers to face further mockery and suffering.

2.The Soldiers
Roman soldiers responsible for carrying out the orders of the Roman governor, Pilate. They play a role in the mockery and crucifixion of Jesus.

3.The Palace (Praetorium)
The governor's residence in Jerusalem, where Jesus is taken. It serves as the setting for the events leading up to His crucifixion.

4.The Whole Company
Refers to the cohort of Roman soldiers, which could number up to 600 men, gathered to mock and abuse Jesus.

5.The Event
This verse sets the stage for the mockery and humiliation of Jesus by the Roman soldiers, a prelude to His crucifixion.

Teaching Points

The Humility of Christ
Jesus willingly submitted to humiliation and suffering, demonstrating ultimate humility and obedience to the Father's will. As believers, we are called to emulate His humility in our own lives.

The Reality of Suffering
Jesus' suffering was real and intense, reminding us that suffering is a part of the Christian journey. We can find comfort in knowing that Jesus understands our pain and walks with us through it.

The Fulfillment of Prophecy
The events inMark 15:16 fulfill Old Testament prophecies about the Messiah's suffering, reinforcing the reliability and divine inspiration of Scripture.

The Cost of Redemption
The mockery and suffering Jesus endured highlight the immense cost of our redemption. This should lead us to a deeper appreciation and gratitude for His sacrifice.

The Call to Stand Firm
In the face of mockery and persecution, Jesus stood firm in His mission. As His followers, we are called to stand firm in our faith, even when faced with opposition.

Bible Study Questions and Answers

1.What is the meaning of Mark 15:16?

2.How does Mark 15:16 illustrate Jesus' humility in the face of mockery?

3.What can we learn from Jesus' response to being led by soldiers?

4.How does Mark 15:16 connect to Isaiah's prophecy about the suffering servant?

5.How can we apply Jesus' endurance in Mark 15:16 to our daily trials?

6.What does the soldiers' behavior in Mark 15:16 reveal about human nature?

7.Why did the soldiers lead Jesus into the Praetorium in Mark 15:16?

8.What is the significance of the whole company of soldiers gathering in Mark 15:16?

9.How does Mark 15:16 reflect Roman authority and power dynamics?

10.What are the top 10 Lessons from Mark 15?

11.Who was Rufus mentioned in the Bible?

12.Who killed Jesus?

13.How do the events described in Mark 15 align with differing crucifixion accounts in the other Gospels?

14.How does Proverbs 12:2 align with the reality that many upright people throughout history have suffered injustice rather than finding divine favor?

What Does Mark 15:16 Mean

Then the soldiers led Jesus away

• The narrative shifts from the Jewish leaders’ condemnation to Roman custody.

• Jesus is now wholly under Gentile control, fulfilling His own prophecy that He would be “handed over to the Gentiles” (Mark 10:33; cf.Luke 18:32).

• Roman soldiers—trained instruments of state power—escort the sinless Son of God, showing how worldly authority is being used to accomplish God’s redemptive plan (John 19:11;Acts 4:27-28).

• The wording underscores literal movement: Jesus is physically taken from the open courtyard where Pilate sat (John 19:13) into an enclosed military residence, intensifying His isolation (Psalm 22:11).

Into the palace (that is, the Praetorium)

• The “palace” (Praetorium) was the governor’s headquarters within Herod’s former Jerusalem palace. Here Jesus stands amid Roman opulence that contrasts sharply with His earthly humility (Philippians 2:7-8).

• This location fulfillsIsaiah 53:8—“By oppression and judgment He was taken away”—as it becomes the stage for Roman mockery and abuse (Mark 15:17-19).

• The setting highlights the universality of human sin: both Jew and Gentile participate in rejecting the Messiah (Acts 2:23;Romans 3:9-12).

• Bringing Jesus into the outer court of the Praetorium ensures public visibility; nothing about His suffering is hidden, matching the open-air nature of the crucifixion to follow (Hebrews 13:12-13).

And called the whole company together

• A “company” (Roman cohort) numbered up to 600 men, though a smaller detachment may have answered the summons. Calling them together implies deliberate, orchestrated humiliation rather than an impromptu act (Psalm 2:1-3).

• The gathered soldiers will mock, robe, crown, and beat Jesus (Mark 15:17-19), unknowingly acting out a parody of coronation that actually proclaims His kingship (John 18:36-37).

• Their assembly fulfills prophetic expectation that Messiah would be surrounded by enemies who gape and stare at Him (Psalm 22:16-17).

• Despite the overwhelming human hostility, Jesus remains silent and submissive, embodyingIsaiah 53:7 and confirming His voluntary sacrifice (John 10:17-18).

summary

Mark 15:16 presents a concise but weighty transition: Roman soldiers seize Jesus, escort Him into the Praetorium, and summon a cohort for mockery. Each phrase points to the literal outworking of Old Testament prophecy and Jesus’ own predictions. Gentile power, Jewish rejection, and satanic hostility converge, yet God’s sovereign plan moves forward unhindered. The verse sets the stage for the sacrificial suffering that secures our salvation, reminding believers that every detail—location, participants, and actions—unfolds exactly as Scripture declared.

Ellicott's Commentary for English Readers

(16)Into the hall, called Praetorium.--The same word is used by St. Matthew (Matthew 27:27), but is there translated the "common hall." See Note there as to the meaning of the word. Here, again, we have a Latin word.

Pulpit Commentary

Verse 16. -And the soldiers led him away within the court, which is the Praetorium; and they call together the whole band. This was the principal court of the palace, where a large number of soldiers were always quartered. "The whole band" would be the "cohors praetoria" of Cicero; Pilate's body-guard.

Parallel Commentaries ...

Greek

Then
δὲ(de)
Conjunction
Strong's 1161:A primary particle; but, and, etc.

the
Οἱ(Hoi)
Article - Nominative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

soldiers
στρατιῶται(stratiōtai)
Noun - Nominative Masculine Plural
Strong's 4757:A soldier. From a presumed derivative of the same as stratia; a camper-out, i.e. A warrior.

led [Jesus] away
ἀπήγαγον(apēgagon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 520:To lead, carry, take away; met: To be led astray, seduced. From apo and ago; to take off.

into
ἔσω(esō)
Preposition
Strong's 2080:Within, inside, with verbs either of rest or of motion; prep: within, to within, inside. From eis; inside.

the
τῆς(tēs)
Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

palace
αὐλῆς(aulēs)
Noun - Genitive Feminine Singular
Strong's 833:From the same as aer; a yard; by implication, a mansion.

(that
ὅ(ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's 3739:Who, which, what, that.

is,
ἐστιν(estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] Praetorium)
Πραιτώριον(Praitōrion)
Noun - Nominative Neuter Singular
Strong's 4232:Of Latin origin; the praetorium or governor's courtroom.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

called
συνκαλοῦσιν(synkalousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 4779:To call together. From sun and kaleo; to convoke.

the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
ὅλην(holēn)
Adjective - Accusative Feminine Singular
Strong's 3650:All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

company {together}.
σπεῖραν(speiran)
Noun - Accusative Feminine Singular
Strong's 4686:A cohort, the tenth part of a legion; a military guard.

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NT Gospels: Mark 15:16 The soldiers led him away within (Mar Mk Mr)