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◄ Mark 15:12►

New International Version
“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

New Living Translation
Pilate asked them, “Then what should I do with this man you call the king of the Jews?”

English Standard Version
And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?”

Berean Standard Bible
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”

Berean Literal Bible
And Pilate answering was saying to them again, "Then what do you wishthat I should do to Him whom you call the King of the Jews?"

King James Bible
And Pilate answered and said again unto them, What will ye then that I shall dounto him whom ye call the King of the Jews?

New King James Version
Pilate answered and said to them again, “What then do you want me to dowith Him whom you call the King of the Jews?”

New American Standard Bible
And responding again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”

NASB 1995
Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”

NASB 1977
And answering again, Pilate was saying to them, “Then what shall I do with Him whom you call the King of the Jews?”

Legacy Standard Bible
And answering again, Pilate was saying to them, “Then what shall I do with Him whom you call the King of the Jews?”

Amplified Bible
Again Pilate answered, “Then what shall I do with Him whom you call the King of the Jews?”

Christian Standard Bible
Pilate asked them again, “Then what do you want me to do with the one you call the king of the Jews? ”

Holman Christian Standard Bible
Pilate asked them again, “Then what do you want me to do with the One you call the King of the Jews?”

American Standard Version
And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?

Contemporary English Version
Then Pilate asked the crowd, "What do you want me to do with this man you say is the king of the Jews?"

English Revised Version
And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?

GOD'S WORD® Translation
So Pilate again asked them, "Then what should I do with the king of the Jews?"

Good News Translation
Pilate spoke again to the crowd, "What, then, do you want me to do with the one you call the king of the Jews?"

International Standard Version
So Pilate asked them again, "Then what should I do with the man you call 'the King of the Jews'?"

NET Bible
So Pilate spoke to them again, "Then what do you want me to do with the one you call king of the Jews?"

New Heart English Bible
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

Webster's Bible Translation
And Pilate answered, and said again to them, What will ye then that I shall do to him whom ye call the King of the Jews?

Weymouth New Testament
and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?"

Majority Text Translations

Majority Standard Bible
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”

World English Bible
Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”

Literal Translations

Literal Standard Version
And Pilate answering, again said to them, “What, then, will you [that] I will do to Him whom you call King of the Jews?”

Berean Literal Bible
And Pilate answering was saying to them again, "Then what do you wishthat I should do to Him whom you call the King of the Jews?"

Young's Literal Translation
And Pilate answering, again said to them, 'What, then, will ye that I shall do to him whom ye call king of the Jews?'

Smith's Literal Translation
And Pilate having answered, again said to them, What then will ye I should do to him whom ye call King of the Jews?

Catholic Translations

Douay-Rheims Bible
And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?

Catholic Public Domain Version
But Pilate, responding again, said to them: “Then what do you want me to do with the king of the Jews?”

New American Bible
Pilate again said to them in reply, “Then what [do you want] me to do with [the man you call] the king of the Jews?”

New Revised Standard Version
Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?”

Translations from Aramaic

Lamsa Bible
Pilate said to them, What then do you wish me to do to this man whom you call ôthe King of the Jewsö?

Aramaic Bible in Plain English
But Pilate said to them, “What do you want me to do to this one whom you call The King of the Judeans?”

NT Translations

Anderson New Testament
And Pilate answered and said again to them: What, then, do you wish me to do with him whom you call the King of the Jews?

Godbey New Testament
And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews.

Haweis New Testament
Then Pilate addressing them, said unto them again, What therefore do you wish that I should do with him whom ye call the king of the Jews?

Mace New Testament
Pilate still urg'd them again, and said, what then would you have me do with him, that you stile king of the Jews?

Weymouth New Testament
and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?"

Worrell New Testament
And Pilate, again answering, said to them, "What, then, shall I do toHim Whom ye call the King of the Jews?"

Worsley New Testament
And Pilate answered, and said to them again, What then would you have me dowith Him, whom ye call king of the Jews?

Additional Translations ...

Audio Bible

Context

Pilate Delivers up Jesus
11But the chief priests stirred up the crowd to have him release Barabbas to them instead.12So Pilate asked them again,“What then do you want me to do with the One you call the King of the Jews?”13And they shouted back, “Crucify Him!”…

Berean Standard Bible ·Download

Cross References

Matthew 27:22
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”

Luke 23:20-21
Wanting to release Jesus, Pilate addressed them again, / but they kept shouting, “Crucify Him! Crucify Him!”

John 19:15
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.

Acts 3:13-14
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. / You rejected the Holy and Righteous One and asked that a murderer be released to you.

Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

Psalm 22:6-8
But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”

Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

John 18:39-40
But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?” / “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

Matthew 21:9
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

Luke 19:38
“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

John 12:13
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.

Psalm 69:4
Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me—my enemies for no reason. Though I did not steal, I must repay.

Isaiah 50:6
I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

John 1:11
He came to His own, and His own did not receive Him.

Treasury of Scripture

And Pilate answered and said again to them, What will you then that I shall do to him whom you call the King of the Jews?

What.

Matthew 27:22,23
Pilate saith unto them, What shall I do then with Jesus which is called Christ?They all say unto him, Let him be crucified…

Luke 23:20-24
Pilate therefore, willing to release Jesus, spake again to them…

John 19:14-16
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! …

whom.

Mark 15:1,2
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carriedhim away, and deliveredhim to Pilate…

Mark 11:9-11
And they that went before, and they that followed, cried, saying, Hosanna; Blessedis he that cometh in the name of the Lord: …

Proverbs 2:6,7
For the LORD giveth wisdom: out of his mouthcometh knowledge and understanding…

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Jews Pilate

Mark 15

1.Jesus brought bound, and accused before Pilate.
6.Upon the clamor of the people, the murderer Barabbas is released,
12.and Jesus delivered up to be crucified.
16.He is crowned with thorns, spit on, and mocked;
21.faints in bearing his cross;
27.hangs between two thieves;
29.suffers the triumphing reproaches of the crowd;
39.but is confessed by the centurion to be the Son of God;
42.and is honorably buried by Joseph.

Study Bible

Book ◦ Chapter

So Pilate asked them again
Pilate, the Roman governor, is depicted as a figure caught between political pressure and his own judgment. His repeated questioning indicates his reluctance to condemn Jesus without cause. This reflects the tension between Roman authority and Jewish leadership. Pilate's role fulfills the prophecy of Jesus being handed over to the Gentiles (Mark 10:33). His questioning also highlights the fulfillment ofIsaiah 53:7, where the Messiah is described as being oppressed and afflicted, yet not opening His mouth in defense.

“What then do you want me to do
Pilate's question underscores his attempt to shift responsibility to the crowd, illustrating the political dynamics at play. The Roman practice of releasing a prisoner during Passover (Mark 15:6) is a backdrop to this scene, showing Pilate's attempt to appease the Jewish populace. This question also reflects the moral dilemma faced by Pilate, who finds no fault in Jesus (Luke 23:4), yet is pressured by the crowd's demands.

with the One you call the King of the Jews?”
The title "King of the Jews" is significant, as it acknowledges Jesus' messianic claim, which was a point of contention for the Jewish leaders. This title is used ironically by Pilate, who does not recognize Jesus' true kingship. The phrase connects to Old Testament prophecies about the Messiah's kingship, such as inZechariah 9:9. It also foreshadows the inscription on the cross (Mark 15:26), which, despite its mocking intent, proclaims a profound truth about Jesus' identity.

Persons / Places / Events

1.Pontius Pilate
The Roman governor of Judea who presided over the trial of Jesus. He is depicted as a conflicted leader, trying to balance justice with political expediency.

2.Jesus Christ
Referred to here as "the King of the Jews," Jesus is the central figure of the New Testament, whose trial and crucifixion are pivotal events in Christian theology.

3.The Crowd
The group of people present at Jesus' trial, influenced by the chief priests and elders, who demand Jesus' crucifixion.

4.The Chief Priests and Elders
Jewish religious leaders who saw Jesus as a threat to their authority and sought to have Him executed.

5.Jerusalem
The city where these events take place, significant as the religious and political center of Jewish life at the time.

Teaching Points

The Dilemma of Pilate
Pilate's question reflects the struggle between doing what is right and succumbing to public pressure. As Christians, we are often faced with similar dilemmas where we must choose between God's will and societal expectations.

The Rejection of Jesus
The crowd's demand for Jesus' crucifixion is a stark reminder of humanity's tendency to reject God's truth. We must examine our own lives to ensure we are not rejecting Christ's lordship in subtle ways.

The Role of Influence
The chief priests and elders manipulated the crowd, showing the power of influence. As believers, we should be mindful of who and what influences our decisions and ensure they align with biblical principles.

The Kingship of Jesus
Despite the rejection, Jesus is indeed the King. This passage challenges us to recognize and submit to His authority in every area of our lives.

The Fulfillment of Prophecy
The events ofMark 15:12 fulfill Old Testament prophecies, reinforcing the reliability of Scripture and God's sovereign plan. This should strengthen our faith and trust in God's promises.

Bible Study Questions and Answers

1.What is the meaning of Mark 15:12?

2.How does Pilate's question in Mark 15:12 challenge our understanding of justice?

3.What does Pilate's indecision in Mark 15:12 reveal about human authority versus God's authority?

4.How can Mark 15:12 inspire us to stand firm in our convictions today?

5.In what ways does Mark 15:12 connect to Isaiah's prophecy about the Messiah?

6.How should Mark 15:12 influence our response to societal pressures against Christian beliefs?

7.Why did Pilate ask the crowd about Jesus in Mark 15:12?

8.What does Pilate's question reveal about his character and authority?

9.How does Mark 15:12 reflect the political tensions of the time?

10.What are the top 10 Lessons from Mark 15?

11.What led to Jesus's crucifixion?

12.Why does John 19:14 seem to conflict with Mark 15:25 regarding the timing of Jesus' crucifixion?

13.Is there any historical evidence outside John 19:19 to confirm Pilate's inscription of 'King of the Jews'?

14.What was the wording on the cross in the Gospels? Matthew: 'This is Jesus the King of the Jews,' Mark: 'The King of the Jews,' Luke: 'This is the King of the Jews,' John: 'Jesus of Nazareth, the King of the Jews.'

What Does Mark 15:12 Mean

So Pilate asked them again

• Pilate’s repetition shows he has already declared Jesus innocent (Mark 15:9;Luke 23:14–16).

• By asking again, he seeks to shift responsibility to the crowd, yet he remains the God-ordained civil authority (Romans 13:1–4).

• The verse underscores human reluctance to stand for truth when popularity is at stake—echoed later when Peter speaks of Pilate’s weakness (Acts 3:13).

What then do you want me to do

• Pilate frames the issue as if the crowd, not he, holds ultimate power, a failure of duty (John 19:10–12).

• Scripture consistently warns against fearing man more than God (Proverbs 29:25;John 12:42–43).

• His question exposes the moral dilemma every person faces regarding Jesus: obedience or rejection (Joshua 24:15;John 3:19).

with the One you call

• The crowd’s own words testify against them; they have heard and repeated Jesus’ messianic claim (Mark 11:9–10;John 12:13).

• Their rejection fulfills prophecy that Messiah would be despised by His own people (Isaiah 53:3;John 1:11).

• God often lets human testimony confirm divine truth, even when spoken in unbelief (Numbers 22:38;John 11:49–52).

the King of the Jews?

• “King of the Jews” is both political and spiritual:

– Political: Rome sees any rival king as a threat (John 19:12, 15).

– Spiritual: It echoes God’s covenant promise of David’s everlasting throne (2 Samuel 7:12–13;Psalm 2:6).

• The title, intended as mockery by some, proclaims Jesus’ true identity (Mark 15:2;John 18:37).

• Pilate’s question highlights the irony: Israel’s long-awaited King stands before them, yet they choose Caesar (John 19:15).

summary

Mark 15:12 records Pilate’s second appeal to the crowd, revealing his unwillingness to uphold justice, the crowd’s hard-hearted rejection, and the profound irony that the true King is disowned by those He came to save. The verse exposes human responsibility toward Jesus, contrasts earthly compromise with divine kingship, and seamlessly fulfills Scripture’s prophetic portrait of the rejected Messiah who nevertheless reigns forever.

Ellicott's Commentary for English Readers

(12)Whom ye call the King of the Jews.--We note in St. Mark's report something of the same determination to fasten upon the Jews the reproach that it was indeed their king whom he had condemned, as we see afterwards in the "title" which he placed upon the cross, and in his refusal to alter it (John 19:21-22).

Pulpit Commentary

Verse 12. -And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? The word "again" has the support of three great uncials, and the best of the cursives. Pilate did not give way without many an inward struggle. And now at last he puts the matter, so to speak, in their own power; so that it might be an act of their clemency, and that they might have the honor of saving our Lord's life. But it was all in vain. For the chief priests had resolved to press for his crucifixion, little dreaming that they were doing what "God's hand and God's counsel had before determined to be done." Pilate puts the question before them with much shrewdness and tact. He speaks of our Lord as one whom "they called the King of the Jews." He appeals to their national pride and their national hopes. Would they degrade themselves, and extinguish their hopes, by giving up to the most ignominious of deaths one who had established such claims upon their reverence and their love?

Parallel Commentaries ...

Greek

[So]
δὲ(de)
Conjunction
Strong's 1161:A primary particle; but, and, etc.

Pilate
Πιλᾶτος(Pilatos)
Noun - Nominative Masculine Singular
Strong's 4091:Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.

asked
ἀποκριθεὶς(apokritheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 611:From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

them
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

again,
πάλιν(palin)
Adverb
Strong's 3825:Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

“What
Τί(Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101:Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

then
οὖν(oun)
Conjunction
Strong's 3767:Therefore, then. Apparently a primary word; certainly, or accordingly.

do you want
θέλετε(thelete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2309:To will, wish, desire, be willing, intend, design.

me to do
ποιήσω(poiēsō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 4160:(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

with the [One]
ὃν(hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739:Who, which, what, that.

you call
λέγετε(legete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3004:(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

King
Βασιλέα(Basilea)
Noun - Accusative Masculine Singular
Strong's 935:A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of the
τῶν(tōn)
Article - Genitive Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews?”
Ἰουδαίων(Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453:Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

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NT Gospels: Mark 15:12 Pilate again asked them What then should (Mar Mk Mr)