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Job 42:7,8
And it wasso, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of methe thing that is right, as my servant Jobhath…

Isaiah 54:17
No weapon that is formed against thee shall prosper; and every tonguethat shall rise against thee in judgment thou shalt condemn. Thisis the heritage of the servants of the LORD, and their righteousnessis of me, saith the LORD.

2 Corinthians 10:18
For not he that commendeth himself is approved, but whom the Lord commendeth.

a good.

Matthew 26:10
When Jesus understoodit, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

John 10:32,33
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? …

Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

“Leave her alone;
Jesus commands those present to stop criticizing the woman. This reflects His protective nature and His recognition of sincere worship. In the cultural context, women were often marginalized, and Jesus' defense of her underscores His revolutionary approach to social norms and His inclusive ministry.

why are you bothering her?
This rhetorical question challenges the disciples' understanding of what is appropriate. It suggests that their focus is misplaced, and it invites them to reconsider their priorities. The question also highlights the tension between societal expectations and genuine acts of faith.

She has done a beautiful deed to Me.
Jesus acknowledges the woman's action as a "beautiful deed," which contrasts with the disciples' perception of waste. This phrase emphasizes the value of sacrificial giving and devotion. The act of anointing Jesus with expensive perfume can be seen as a prophetic gesture, foreshadowing His burial. It also connects to the broader biblical theme of worship and sacrifice, reminiscent of the offerings in the Old Testament that were pleasing to God.

The Lord steps in just as the murmuring of some disciples reaches its peak (Mark 14:4-5). His words carry the same unmistakable authority that once silenced storms (Mark 4:39) and demons (Mark 1:25).

• Jesus regularly intervenes to defend the humble and overlooked—think of the sinful woman inLuke 7:44-48 or the adulterous woman inJohn 8:7-11.

• His speech not only corrects human criticism; it reorients everyone to God’s viewpoint.Matthew 7:29 reminds us that He “taught as one who had authority,” and that same authority now shields Mary of Bethany.

This brief command is both rebuke and protection. The Lord puts a literal boundary around Mary’s act of devotion.

• By saying “leave her alone,” He exposes the disciples’ misplaced priorities (cf.Matthew 26:10, the parallel account).

• It’s a call to cease judgmental attitudes;Romans 14:4 asks, “Who are you to judge someone else’s servant?”

• Note the tenderness: Jesus is never indifferent when criticism discourages sincere worship. As He shielded Mary of Bethany, He still protects believers who honor Him today (Psalm 27:10).

A probing question, not for information but conviction.

• Jesus draws attention to heart motives, echoing1 Samuel 16:7: “Man does not see as God sees… the LORD sees the heart.”

• Criticism often hides self-interest or spiritual blindness.James 4:11-12 warns against speaking evil of one another for precisely this reason.

• Christ invites His followers to pause and examine why we find fault with others’ service. Are we defending the poor, or simply irritated that worship interrupts our agendas?

The Lord’s verdict on Mary’s act is lavish praise: “beautiful,” literally “good—noble—excellent.”

• Worship that costs something is never wasted.John 12:3 details the costly nard poured out;Mark 14:8 adds, “She has done what she could to anoint My body in advance of My burial.”

• The fragrance filled the house then, and her story fills the globe now (Matthew 26:13). What looks extravagant to man is prized by God.

• Paul later calls the Philippians’ generosity “a fragrant offering… well-pleasing to God” (Philippians 4:18). Every sacrificial act for Christ carries that same aroma.

• The Lord links beauty to devotion, not efficiency. Unlike the disciples’ pragmatic objections, Jesus sees worship as inherently valuable (Hebrews 13:15-16).

In one sentence Jesus silences critics, shields a worshiper, exposes motives, and celebrates sacrificial love.Mark 14:6 reminds us to heed His authoritative correction, to stop stifling heartfelt devotion, to search our own intentions, and to esteem any act done for Him as truly beautiful.