New International VersionWhile he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
New Living TranslationMeanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.
English Standard VersionAnd while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.
Berean Standard BibleWhile Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
Berean Literal BibleAnd of Him being in Bethany in the house of Simon the leper, of Him having reclined, a woman came having an alabaster flask of fragrant oil of pure nard, of great price. Having broken the alabaster flask, she poured it on His head.
King James BibleAnd being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
New King James VersionAnd being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head.
New American Standard BibleWhile He was in Bethany at the home of Simon the Leper, He was reclining at the table, and a woman came with an alabaster vial of very expensive perfume of pure nard. She broke the vial and poured the perfume over His head.
NASB 1995While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head.
NASB 1977And while He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head.
Legacy Standard BibleAnd while He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster jar of perfume of very costly pure nard; and she broke the jar and poured it over His head.
Amplified BibleWhile He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.
Christian Standard BibleWhile he was in Bethany at the house of Simon the leper, as he was reclining at the table, a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head.
Holman Christian Standard BibleWhile He was in Bethany at the house of Simon who had a serious skin disease, as He was reclining at the table, a woman came with an alabaster jar of pure and expensive fragrant oil of nard. She broke the jar and poured it on His head.
American Standard VersionAnd while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.
Contemporary English VersionJesus was eating in Bethany at the home of Simon, who once had leprosy, when a woman came in with a very expensive bottle of sweet-smelling perfume. After breaking it open, she poured the perfume on Jesus' head.
English Revised VersionAnd while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of spikenard very costly; and she brake the cruse, and poured it over his head.
GOD'S WORD® TranslationJesus was in Bethany at the home of Simon, a man who had suffered from a skin disease. While Jesus was sitting there, a woman went to him. She had a bottle of very expensive perfume made from pure nard. She opened the bottle and poured the perfume on his head.
Good News TranslationJesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. While Jesus was eating, a woman came in with an alabaster jar full of a very expensive perfume made of pure nard. She broke the jar and poured the perfume on Jesus' head.
International Standard VersionWhile Jesus was in Bethany sitting at the table in the home of Simon the leper, a woman arrived with an alabaster jar of very expensive perfume made from pure nard. She broke open the jar and poured the perfume on his head.
NET BibleNow while Jesus was in Bethany at the house of Simon the leper, reclining at the table, a woman came with an alabaster jar of costly aromatic oil from pure nard. After breaking open the jar, she poured it on his head.
New Heart English BibleWhile he was at Bethany, in the house of Simon the leper, as he was reclining, a woman came having an alabaster jar of ointment of pure nard--very costly. She broke the jar, and poured it over his head.
Webster's Bible TranslationAnd being in Bethany, in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment of spikenard, very precious; and she broke the box, and poured it on his head.
Weymouth New TestamentNow when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head. Majority Text Translations Majority Standard BibleWhile Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
World English BibleWhile he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head. Literal Translations Literal Standard VersionAnd He, being in Bethany, in the house of Simon the leper, at His reclining, there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, poured [it] on His head;
Berean Literal BibleAnd of Him being in Bethany in the house of Simon the leper, of Him having reclined, a woman came having an alabaster flask of fragrant oil of pure nard, of great price. Having broken the alabaster flask, she poured it on His head.
Young's Literal Translation And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;
Smith's Literal TranslationAnd he being in Bethany in the house of Simon the leprous, he reclining at table, a woman came having an alabaster box of perfumed oil of persuasive, costly, spikenard; and having broken the alabaster box, she poured upon his head. Catholic Translations Douay-Rheims BibleAnd when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.
Catholic Public Domain VersionAnd when he was in Bethania, in the house of Simon the leper, and was reclining to eat, a woman arrived having an alabaster container of ointment, of precious spikenard. And breaking open the alabaster container, she poured it over his head.
New American BibleWhen he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head.
New Revised Standard VersionWhile he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. Translations from Aramaic Lamsa BibleWhen he was in Bethany, in the house of Simon the leper, while he reclined, there came a woman who had with her an alabaster vessel of perfume of pure nard, of good quality and very expensive; and she opened it, and poured it upon the head of Jesus.
Aramaic Bible in Plain EnglishAnd while he was in Bethany in the House of Shimeon the Potter, as he was reclining, a woman came who had with her an alabaster vase of ointment of the best spikenard, very expensive, and she opened it and poured it on Yeshua's head. NT Translations Anderson New TestamentAnd while he was in Bethany, in the house of Simon the leper, as he reclined at table, there came a woman that had an alabaster box of ointment of pure nard, very costly; and she broke the box, and poured it on his head.
Godbey New TestamentAnd He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.
Haweis New TestamentAnd when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head.
Mace New Testamentnow being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.
Weymouth New TestamentNow when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.
Worrell New TestamentAnd, while He was in Bethany, in the house of Simon the leper, as He was reclining at table, there came a woman having an alabaster cruse of ointment of pure spikenard, very costly; and, having broken the cruse, she was pouring it down on His bead.
Worsley New TestamentAnd when He was at Bethany in the house of Simon the leper, as He was at table, there came a woman with an alabaster- box of ointment of spikenard, very valuable; and she brake the box and poured it on his head.
Additional Translations ... Audio Bible
Context Jesus Anointed at Bethany2“But not during the feast,” they said, “or there may be a riot among the people.” 3WhileJesuswasinBethanyreclining at the tableinthehomeof SimontheLeper,a womancamewithan alabaster jarof expensiveperfume,made of purenard.She broke openthejarand poured it onJesus’head.4Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?…
Cross References John 12:1-8Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. / So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him. / Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume. ...
Matthew 26:6-13While Jesus was in Bethany in the home of Simon the Leper, / a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table. / When the disciples saw this, they were indignant and asked, “Why this waste? ...
Luke 7:36-50Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table. / When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. / As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. ...
John 11:2(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
John 11:55-57Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover. / They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?” / But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
2 Kings 4:1-7Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!” / “How can I help you?” asked Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a jar of oil.” / “Go,” said Elisha, “borrow empty jars from all your neighbors. Do not gather just a few. ...
1 Samuel 10:1Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?
1 Kings 1:39Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”
Exodus 30:22-33Then the LORD said to Moses, / “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, / 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. ...
Psalm 23:5You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
Isaiah 61:1The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
Amos 6:6You drink wine by the bowlful and anoint yourselves with the finest oils, but you fail to grieve over the ruin of Joseph.
Proverbs 27:9Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul.
Song of Solomon 1:12While the king was at his table, my perfume spread its fragrance.
Song of Solomon 4:10How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.
Treasury of Scripture And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she broke the box, and poured it on his head. being. Matthew 26:6,7 Now when Jesus was in Bethany, in the house of Simon the leper, … John 11:2 (It wasthat Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) John 12:1-3 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead… of ointment. Song of Solomon 4:13,14 Thy plantsare an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, … Song of Solomon 5:5 I rose up to open to my beloved; and my hands droppedwith myrrh, and my fingerswith sweet smelling myrrh, upon the handles of the lock. Luke 7:37,38 And, behold, a woman in the city, which was a sinner, when she knew thatJesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, … spikenard. Jump to Previous AlabasterBethanyBoxBrokeCostlyHeadHomeHouseJarLeperMeatNardOintmentPouredPreciousPureRecliningSatSimonSpikenardSweet-ScentedTableJump to Next AlabasterBethanyBoxBrokeCostlyHeadHomeHouseJarLeperMeatNardOintmentPouredPreciousPureRecliningSatSimonSpikenardSweet-ScentedTableMark 14 1.A conspiracy against Jesus.3.Expensive perfume is poured on his head by a woman.10.Judas sells his Master for money.12.Jesus himself foretells how he will be betrayed by one of his disciples;22.after the passover prepared, and eaten, institutes his last supper;26.declares beforehand the flight of all his disciples, and Peter's denial.43.Judas betrays him with a kiss.46.Jesus is apprehended in the garden;53.falsely accused and impiously condemned of the council;65.shamefully abused by them;66.and thrice denied by Peter.While Jesus was in BethanyBethany was a small village located about two miles east of Jerusalem on the southeastern slope of the Mount of Olives. It was a place where Jesus often stayed during His visits to Jerusalem, indicating its significance as a place of rest and refuge. Bethany was also the home of Mary, Martha, and Lazarus, whom Jesus raised from the dead (John 11). This setting highlights the close relationships Jesus had with His followers and the hospitality He received. reclining at the table
In the cultural context of the time, reclining at the table was a common practice during meals, especially at banquets or special occasions. This posture allowed for relaxation and conversation, indicating a setting of fellowship and intimacy. It reflects the customs of the Greco-Roman world, where meals were significant social events. in the home of Simon the Leper
Simon the Leper is likely a man whom Jesus had healed, as lepers were typically isolated from society due to their condition. His inclusion in the narrative underscores Jesus' ministry to the marginalized and His power to heal. The fact that Jesus was welcomed into Simon's home suggests a transformation in Simon's life and status, as well as the acceptance of Jesus' ministry by those who had been healed. a woman came with an alabaster jar of expensive perfume, made of pure nard
The woman is identified inJohn 12:3 as Mary, the sister of Martha and Lazarus. Alabaster jars were often used to store precious ointments and perfumes, indicating the value of the contents. Nard, or spikenard, was a costly perfume imported from India, highlighting the sacrificial nature of the woman's act. This act of devotion is a profound expression of love and worship, reflecting the woman's recognition of Jesus' worth. She broke open the jar and poured it on Jesus’ head
Breaking the jar signifies the totality of the woman's gift, as the act was irreversible and complete. Pouring the perfume on Jesus' head is an anointing, a practice often associated with consecration and blessing in the Old Testament (e.g.,1 Samuel 16:13, where Samuel anoints David). This act foreshadows Jesus' impending death and burial, as He Himself interprets it inMark 14:8. It also serves as a type of Christ's anointing as King and Messiah, acknowledging His divine authority and mission. Persons / Places / Events 1. JesusCentral figure in the Gospel, the Son of God, who is in Bethany at this time. 2. BethanyA village near Jerusalem, known as a place where Jesus often visited. It is the home of Lazarus, Mary, and Martha. 3. Simon the LeperThe host of the gathering. His designation as "the leper" suggests he was once afflicted with leprosy, possibly healed by Jesus. 4. The WomanAlthough unnamed in Mark, she is identified as Mary, the sister of Lazarus, in the Gospel of John. She performs an act of devotion by anointing Jesus. 5. Alabaster Jar of Pure NardA costly perfume, symbolizing the woman's sacrificial act of worship and devotion to Jesus. Teaching Points Sacrificial WorshipThe woman's act of breaking the alabaster jar and pouring out the perfume represents a total and costly devotion to Jesus. True worship often involves sacrifice and giving our best to God. Recognition of Jesus' WorthThe woman's actions demonstrate her understanding of Jesus' divine worth and foreshadow His impending death and burial. We are called to recognize and honor Jesus' supreme value in our lives. Criticism and FaithfulnessDespite potential criticism from others, the woman remains faithful in her act of worship. Believers are encouraged to remain steadfast in their devotion to Christ, even when misunderstood or criticized. Preparation for BurialJesus interprets the woman's act as preparation for His burial, highlighting the importance of understanding and participating in God's redemptive plan. Legacy of FaithJesus declares that the woman's deed will be remembered wherever the gospel is preached. Our acts of faith and devotion can leave a lasting impact and testimony for future generations. Bible Study Questions and Answers 1.What is the meaning of Mark 14:3?
2.How does Mark 14:3 demonstrate sacrificial giving in our daily lives today?
3.What can we learn from the woman's actions about worship and devotion?
4.How does Mark 14:3 connect to other acts of anointing in Scripture?
5.Why is it important to prioritize Jesus over material possessions, as seen here?
6.How can we emulate the woman's faith and boldness in our communities?
7.Why did the woman anoint Jesus with expensive perfume in Mark 14:3?
8.What is the significance of using pure nard in Mark 14:3?
9.How does Mark 14:3 reflect Jesus' acceptance of worship?
10.What are the top 10 Lessons from Mark 14?
11.Who was Simon the Leper in the Bible?
12.What does spikenard refer to in the Bible?
13.In John 12:3, how is it scientifically plausible that the fragrance from a single jar of perfume filled the entire house?
14.Who was Simon the Leper in the Bible?What Does Mark 14:3 Mean While Jesus was in BethanyBethany was a small village about two miles from Jerusalem, a familiar haven for the Lord during His final week (Mark 11:1;John 11:18). Scripture presents this location as real and specific, showing that God works in identifiable places and times. • Bethany had already witnessed Jesus raise Lazarus (John 11:38-44), underscoring that the power on display inMark 14 is consistent with earlier miracles. • Coming here shortly before Passover fulfills His own words that He “must suffer many things” (Mark 8:31).
reclining at the table in the home of Simon the LeperFirst-century dinners involved reclining on low couches, heads toward the food, feet stretched away (Luke 7:36-38). That Jesus comfortably joins Simon testifies to: • Healing power: If Simon still carried active leprosy he could not host guests (Leviticus 13:45-46). Jesus must have healed him earlier, a quiet reminder of divine mercy (Matthew 11:5). • Fellowship with the once-unclean: Christ’s grace draws in those society casts out (Mark 2:15-17). Cross reference:John 12:2 also pictures Jesus at table in Bethany, highlighting repeated intimate meals before the cross.
a woman came with an alabaster jar of expensive perfume, made of pure nardJohn identifies the woman as Mary of Bethany (John 12:3). Her gift reveals: • Wholehearted devotion—nard imported from northern India was extravagantly costly (valued at “over three hundred denarii,”Mark 14:5), almost a year’s wages. • Prophetic insight—Mary alone seems to grasp Jesus’ imminent death (Luke 10:39 had shown her listening at His feet). • The alabaster flask’s beauty matches the purity of worship God seeks (Psalm 29:2). Related passages:Matthew 26:7, where the Gospel notes the same costly perfume, anchoring the event in multiple eyewitness accounts.
She broke open the jar and poured it on Jesus’ headBreaking the flask meant it could never be reused—total, irreversible commitment. • Pouring on His head echoes Old Testament anointings of priests (Exodus 29:7) and kings (1 Samuel 16:13), silently proclaiming Jesus as both High Priest and King. • Jesus later interprets her act as preparation for His burial (Mark 14:8), linking fragrant oil with the incense-filled tomb (John 19:40). • The fragrance filled the house (John 12:3), illustrating how sincere worship blesses everyone present (2 Corinthians 2:15).
summaryMark 14:3 records a literal, historical moment in which Mary’s costly, irreversible act of worship publicly acknowledges Jesus as the awaited Messiah and foreshadows His sacrificial death. In Bethany—near enough to Jerusalem for the coming cross, yet intimate enough for true fellowship—Christ receives an anointing that confirms His role as Priest, King, and the spotless Lamb soon to be buried. Her wholehearted love challenges every believer to honor Him with equal surrender, trusting that nothing poured out for the Savior is ever wasted. (3-9) And being in Bethany.--See Notes on Matthew 26:6-13. Ointment of spikenard.--The Greek word so translated is, as the various renderings in the margin show, of doubtful import. It is used by St. John (John 12:3) in his account of the same facts. She brake the box.--As in the "breaking through" the roof inMark 2:4, the vivid touch that brings the manner of the act distinctly before our eyes is found in St. Mark only. The Greek word implies not so much the breaking of the neck of the costly jar or flask, but the crushing it in its entirety with both her hands. Verse 3. - And while he was in Bethany, inthe house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse ( ἀλάβαστρον) - literally, an alabaster; as we say, "a glass," of a vessel made of glass - of ointment of spikenard very costly ( μύρου νάρδου πιστικῆς πολυτελοῦς); and she brake the cruse, and poured it over his head. This anointing of our Lord appears to have taken place on the Saturday before Palm Sunday (see John 12:1). The anointing mentioned by St. Luke ( Luke 7:36) evidently has reference to some previous occasion. The narrative here and in St. Matthew and St. John would lead us to the conclusion that this was a feast given by Simon - perhaps in grateful acknowledgment of the miracle which had been wrought upon Lazarus. He is called "Simon the leper," probably because he had been a leper, and had been healed by Christ, although he still retained the name of "leper," to distinguish him from others named Simon, or Simeon, a common name amongst the Jews. There came a woman. This woman, we learn from St. John ( John 12:2, 3), was Mary, the sister of Martha and Lazarus. The vessel, or cruse, which she had with her was made of alabaster, a kind of soft, smooth marble, which could easily be scooped out so as to form a receptacle for ointment, which, according to Pliny ('Nat. Hist.,' 13:3), was best preserved in vessels made of alabaster. The vessel would probably be formed with a long narrow neck, which could easily be broken, or crushed (the word in the original is συντρίψασα so as to allow of a free escape for the unguent. The ointment was made of spikenard νάρδου πιστικῆς). The Vulgate has nardi spicati. If this is the true interpretation of the word πιστικῆς, it would mean that this ointment was made from a bearded plant mentioned by Pliny ('Nat. Hist.,' 12:12), who says that the ointment made from this plant was most precious. The plant was called by Galen "nardi spica." Hence πιστικῆν it would mean "genuine" ointment - ointment made from the flowers of the choicest kind of plant, pliny ('Nat. Hist.,' 12:26) says that there was an inferior article in circulation, which he calls "pseudo-nard." The Syriac Peshito Version uses an expression which means the principal, or best kind of ointment. The anointing of the head would be the more usual mark of honor. It would seem most probable that Mary first wiped the feet of Jesus, wetting them with her tears, and then wiping off the dust, and then anointing them; and that she then proceeded to break the neck of the cruse, and to pour its whole contents on his head.
Parallel Commentaries ...
Greek WhileΚαὶ(Kai)Conjunction
Strong's 2532:And, even, also, namely.[Jesus]αὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.wasὄντος(ontos)Verb - Present Participle Active - Genitive Masculine Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.BethanyΒηθανίᾳ(Bēthania)Noun - Dative Feminine Singular
Strong's 963:Of Chaldee origin; date-house; Beth-any, a place in Palestine.reclining at the tableκατακειμένου(katakeimenou)Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 2621:From kata and keimai; to lie down, i.e. be sick; specially, to recline at a meal.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῇ(tē)Article - Dative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.homeοἰκίᾳ(oikia)Noun - Dative Feminine Singular
Strong's 3614:From oikos; properly, residence, but usually an abode; by implication, a family.of SimonΣίμωνος(Simōnos)Noun - Genitive Masculine Singular
Strong's 4613:Simon. Of Hebrew origin; Simon, the name of nine Israelites.theτοῦ(tou)Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.leper,λεπροῦ(leprou)Adjective - Genitive Masculine Singular
Strong's 3015:A leprous person, a leper. From the same as lepra; scaly, i.e. Leprous.a womanγυνὴ(gynē)Noun - Nominative Feminine Singular
Strong's 1135:A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.cameἦλθεν(ēlthen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064:To come, go.[with]ἔχουσα(echousa)Verb - Present Participle Active - Nominative Feminine Singular
Strong's 2192:To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.an alabaster jarἀλάβαστρον(alabastron)Noun - Accusative Feminine Singular
Strong's 211:Neuter of alabastros, the name of a stone; properly, an 'alabaster' box, i.e. a perfume vase.of expensiveπολυτελοῦς(polytelous)Adjective - Genitive Feminine Singular
Strong's 4185:Very costly, very precious, of great value. From polus and telos; extremely expensive.perfume,μύρου(myrou)Noun - Genitive Neuter Singular
Strong's 3464:Anointing-oil, ointment. Probably of foreign origin; 'myrrh', i.e. perfumed oil.made of pureπιστικῆς(pistikēs)Adjective - Genitive Feminine Singular
Strong's 4101:Genuine, pure (of ointment), trustworthy. From pistis; trustworthy, i.e. Genuine.nard.νάρδου(nardou)Noun - Genitive Feminine Singular
Strong's 3487:Spikenard, a perfume made originally from a plant growing on the Himalayas. Of foreign origin; 'nard'.She broke openσυντρίψασα(syntripsasa)Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 4937:From sun and the base of tribos; to crush completely, i.e. To shatter.theτὴν(tēn)Article - Accusative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.jarἀλάβαστρον(alabastron)Noun - Accusative Feminine Singular
Strong's 211:Neuter of alabastros, the name of a stone; properly, an 'alabaster' box, i.e. a perfume vase.[and] poured [it] onκατέχεεν(katecheen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2708:To pour (down) upon. From kata and cheo; to pour down.[Jesus’]αὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.head.κεφαλῆς(kephalēs)Noun - Genitive Feminine Singular
Strong's 2776:From the primary kapto; the head, literally or figuratively.
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NT Gospels: Mark 14:3 While he was at Bethany (Mar Mk Mr) |
