How miserable those days will beThis phrase refers to the period of great tribulation and distress that Jesus is describing in
Mark 13. The context is the Olivet Discourse, where Jesus speaks about the end times and the destruction of the temple. The term "miserable" indicates severe hardship and suffering, which aligns with the prophetic literature in the Old Testament, such as
Daniel 12:1, which speaks of a time of unprecedented trouble. This period is often associated with the Great Tribulation mentioned in
Revelation 7:14, a time of intense persecution and calamity.
for pregnant and nursing mothers!
Pregnant and nursing mothers are highlighted to emphasize the vulnerability and helplessness of those who are caring for young children during times of crisis. In the cultural and historical context of the first century, women in these conditions would have faced significant challenges, as they would be less able to flee quickly or endure harsh conditions. This reflects the broader biblical theme of God's concern for the vulnerable and defenseless, as seen in passages likeIsaiah 40:11, where God is depicted as a shepherd caring for His flock, including those with young. The mention of mothers also underscores the severity of the tribulation, as it affects even the most innocent and dependent members of society.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, providing prophetic teaching to His disciples about the end times.
2.
Pregnant and Nursing MothersRepresents vulnerable groups who will face particular hardships during the prophesied tribulations.
3.
Mount of OlivesThe location where Jesus delivers the Olivet Discourse, which includes this prophecy.
4.
The DisciplesThe audience of Jesus' teaching, who are being prepared for future events.
5.
The TribulationA future period of great distress and suffering, as described in the broader context of
Mark 13.
Teaching Points
Awareness of VulnerabilityRecognize that certain groups, like pregnant and nursing mothers, may face greater challenges during times of crisis. This calls for compassion and support from the Christian community.
Preparation for TribulationJesus' warning serves as a reminder to be spiritually prepared for difficult times. Believers should strengthen their faith and reliance on God.
Urgency of the GospelThe distress of the end times underscores the urgency of sharing the Gospel. Christians are called to spread the message of hope and salvation before these events unfold.
Trust in God's SovereigntyDespite the predicted hardships, believers are encouraged to trust in God's ultimate plan and sovereignty over all events.
Community SupportThe church should be a place of refuge and support, especially for those who are most vulnerable during times of crisis.
Bible Study Questions and Answers
1.What is the meaning of Mark 13:17?
2.How can we support expectant mothers during challenging times, as in Mark 13:17?
3.What does Mark 13:17 reveal about God's care for vulnerable individuals?
4.How does Mark 13:17 connect with God's protection in Psalm 91?
5.How should believers prepare for difficult times, considering Mark 13:17's warning?
6.What practical steps can churches take to assist families in crisis situations?
7.Why does Mark 13:17 emphasize the plight of pregnant women during end times?
8.How does Mark 13:17 reflect the urgency of Jesus' warnings about the future?
9.What historical context influenced the message in Mark 13:17?
10.What are the top 10 Lessons from Mark 13?
11.What are the biblical birth pains?
12.Did Jesus know everything? (John 21:17 vs. Mark 13:32)
13.In Luke 21:20-24, was Jesus prophesying the destruction of Jerusalem before it happened, or was this written after the fact?
14.If Isaiah 27:13 predicts a grand return of exiles, why are there no extra-biblical accounts confirming a major regathering at that specific time?What Does Mark 13:17 Mean
How miserable• The phrase “How miserable” signals the deep anguish Jesus foresees. He is not exaggerating; He is describing literal hardship that will provoke heartfelt lament (Mark 13:19;Daniel 12:1).
• Similar prophetic warnings—“Woe to those who dwell on the earth” (Revelation 12:12)—underscore that this misery is both real and unparalleled.
• The Lord’s tone reveals compassion: He grieves over the suffering even while affirming its certainty (Luke 19:41–44).
those days• “Those days” point to a defined season of tribulation. In immediate view is the AD 70 fall of Jerusalem, yet Jesus’ wording also stretches forward to the climactic troubles preceding His return (Matthew 24:21;Luke 21:22).
• Scripture consistently treats prophetic “days” as actual historical periods—never vague impressions (Genesis 7:11;Acts 2:17).
• The convergence of war, deception, and cosmic signs inMark 13 ties “those days” to the Great Tribulation (Revelation 6:12–17).
will be• The verb “will be” affirms inevitability. What Jesus foretells must happen, just as “not one word of the LORD shall fall to the ground” (1 Samuel 3:19).
• God’s sovereignty stands behind the timeline: He “declares the end from the beginning” (Isaiah 46:10).
• Because the prophecy is certain, believers prepare, watch, and trust rather than speculate or dismiss (Mark 13:33;2 Peter 3:11–13).
for pregnant• Expectant mothers carry extra weight, move slower, and face sudden labor. In a flight-for-your-life scenario (Mark 13:14–16), that physical reality turns danger into severe peril.
• Scripture often notes pregnancy’s vulnerability in crisis (1 Samuel 4:19–20;Hosea 13:16).
• Jesus’ words affirm unborn life’s value; He cares for mother and child alike (Psalm 139:13–16).
and nursing mothers!• Nursing mothers must protect and feed infants who cannot travel rapidly or remain silent. The demand to flee “without turning back” (Luke 17:31) intensifies their anxiety.
• Shepherd imagery shows God’s tenderness toward this group: “He gathers the lambs in His arms and carries them close to His heart; He gently leads the nursing ewes” (Isaiah 40:11).
• The verse is not a curse on motherhood but a compassionate acknowledgment of heightened hardship, urging the rest of God’s people to intercede and assist (Galatians 6:2).
summaryMark 13:17 is Jesus’ heartfelt warning that the coming tribulation will be especially harsh on those carrying or caring for little ones. He speaks literally, foretelling an inescapable season of unparalleled distress, yet His compassion shines through. The verse calls believers to take prophecy seriously, to prepare practically, and to extend tangible care to the most vulnerable while anchoring their hope in the Savior who foresees every trial and promises ultimate deliverance.
Verse 17. -
But woe unto them that are with child and to them that give suck in those days! Women in this condition would be specially objects of pity, for they would be more exposed to danger. The words, "Woe to them (
οὐαι)!" are an exclamation of pity, as, though it was said, "Alas! for them." Josephus (7:8) mentions that some mothers, constrained by hunger during the siege, devoured their own infants!
Parallel Commentaries ...
Greek
[How]δὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.miserableΟὐαὶ(Ouai)Interjection
Strong's 3759:Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.thoseἐκείναις(ekeinais)Demonstrative Pronoun - Dative Feminine Plural
Strong's 1565:That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.days [will be]ἡμέραις(hēmerais)Noun - Dative Feminine Plural
Strong's 2250:A day, the period from sunrise to sunset.forταῖς(tais)Article - Dative Feminine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.pregnantἐχούσαις(echousais)Verb - Present Participle Active - Dative Feminine Plural
Strong's 2192:To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.nursing [mothers]!θηλαζούσαις(thēlazousais)Verb - Present Participle Active - Dative Feminine Plural
Strong's 2337:(a) I give suck, (b) I suck. From thele; to suckle, to suck.
Links
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NT Gospels: Mark 13:17 But woe to those who are (Mar Mk Mr)