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1 Corinthians 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Ephesians 5:28
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

So they are no longer two,
This part emphasizes the transformation that occurs in marriage. The individual identities are not lost, but they are united in a new, shared identity. This unity is meant to be holistic, affecting all aspects of life. In the historical context, this teaching was radical, as it challenged the prevailing views on marriage and divorce. Jesus' statement here reinforces the idea that marriage is not just a legal arrangement but a divine union. This unity is also a type of the unity believers have with Christ, as seen inJohn 17:21-23, where Jesus prays for His followers to be one as He and the Father are one.

but one flesh.
The repetition of "one flesh" serves to reinforce the inseparability and unity of the marital bond. This concept is foundational to the biblical understanding of marriage and is echoed in other scriptures, such as1 Corinthians 6:16, which warns against sexual immorality by highlighting the sacredness of becoming "one flesh." Theologically, this unity is a reflection of the Trinity, where distinct persons exist in perfect unity. Culturally, this teaching elevates the status of marriage, calling for fidelity and commitment. It also serves as a prophetic picture of the ultimate union between Christ and His bride, the Church, as depicted inRevelation 19:7-9.

“and the two …” (Mark 10:8)

•Scripture consistently presents marriage as the union of one man and one woman, beginning withGenesis 1:27 and affirmed inGenesis 2:18, 22.

•By saying “the two,” Jesus echoesGenesis 2:24, underlining that marriage is God’s idea, not a human invention.

•Each spouse enters the covenant as a distinct person, created in the image of God (Matthew 19:4;Ephesians 5:28-29).

“… will become …” (Mark 10:8)

•“Become” points to a decisive act and an ongoing reality. At the wedding, God joins the couple (Matthew 19:6), yet their unity is also cultivated over a lifetime (Colossians 3:12-14).

•The phrase carries covenant weight (Malachi 2:14); marriage is more than a contract—it is a binding promise initiated before God.

•Practical outworking: leaving parents’ primary authority, cleaving to the spouse, and forming a new household (Genesis 2:24).

“… one flesh.” (Mark 10:8)

•Physical union is included, but the phrase reaches further, embracing spiritual, emotional, and practical oneness (1 Corinthians 6:16;Proverbs 5:18-19).

•InEphesians 5:31-32 Paul ties “one flesh” to Christ and His church, showing marriage as a living parable of the gospel.

•This unity demands exclusivity and faithfulness (Hebrews 13:4), safeguarding both partners and any children God may give (Malachi 2:15).

“So they are no longer two …” (Mark 10:8)

•Jesus interprets the Genesis text, emphasizing permanence. What was “two” is now a single, God-fashioned entity (Matthew 19:6).

•Oneness shapes decisions—finances, priorities, time, and ministry—because the couple now pursues a shared life (Ecclesiastes 4:9-12).

•Individual uniqueness remains, yet it is harmonized for mutual good and God’s glory (1 Peter 3:7).

“… but one flesh.” (Mark 10:8)

•The repetition underscores how seriously God views marriage: it is not to be undone by casual choice (Romans 7:2;Malachi 2:16).

•Permanence offers security, fostering trust and deep intimacy.

•The statement anticipates verse 9: “Therefore what God has joined together, let man not separate” (Mark 10:9). Jesus roots marital fidelity in God’s creative authority, not merely cultural expectation.

Mark 10:8 affirms that marriage, designed by God, unites one man and one woman into a single, inseparable “one flesh” relationship. The couple enters a lifelong covenant, leaving old ties to build a unified life in every dimension. Jesus’ words call spouses to exclusive, faithful, enduring commitment, reflecting the steadfast love of Christ for His people.

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