Other seed fell among thornsThis phrase is part of the Parable of the Sower, where Jesus describes different responses to the Word of God. The "seed" represents the Word, and the "thorns" symbolize the cares, riches, and pleasures of life that can distract and hinder spiritual growth. In the agricultural context of ancient Israel, thorns were common and could easily overtake cultivated plants if not properly managed. This imagery would have been familiar to Jesus' audience, who understood the challenges of farming in a land with rocky and thorny soil.
which grew up with it
The thorns growing alongside the seedlings indicate that worldly distractions and temptations often coexist with spiritual endeavors. This reflects the reality of the Christian life, where believers must navigate a world filled with competing priorities and influences. The simultaneous growth suggests that these distractions can be subtle and may not immediately appear harmful, but over time, they can become significant obstacles to spiritual maturity.
and choked the seedlings
The choking of the seedlings illustrates how the cares of this world can suffocate spiritual growth, preventing the Word from bearing fruit in a believer's life. This aligns with Jesus' later explanation inLuke 8:14, where He identifies the thorns as life's worries, riches, and pleasures. The imagery of choking conveys a sense of being overwhelmed or overpowered, highlighting the danger of allowing worldly concerns to dominate one's focus. This serves as a warning to remain vigilant and prioritize spiritual health over temporal concerns, echoing teachings found in other scriptures such asMatthew 6:33, where believers are encouraged to seek first the kingdom of God.
Persons / Places / Events
1.
JesusThe speaker of the parable, teaching a large crowd using the Parable of the Sower to illustrate spiritual truths.
2.
The SowerRepresents anyone who spreads the Word of God, primarily Jesus Himself in this context.
3.
The SeedSymbolizes the Word of God, which is sown into the hearts of people.
4.
The ThornsRepresent the cares, riches, and pleasures of life that can choke spiritual growth.
5.
The SeedlingsSymbolize those who initially receive the Word but are hindered by worldly distractions.
Teaching Points
Guard Against DistractionsJust as thorns can choke a plant, worldly distractions can stifle spiritual growth. Believers must be vigilant in identifying and removing these distractions.
Prioritize Spiritual GrowthThe Word of God should take precedence over worldly concerns. Regular study, prayer, and fellowship can help maintain focus on spiritual priorities.
Recognize the Deceitfulness of WealthWealth and material possessions can be deceptive, promising satisfaction but often leading to spiritual barrenness. True contentment is found in Christ.
Cultivate a Heart for GodJust as a gardener tends to a garden, believers must cultivate their hearts, ensuring that the soil is conducive to spiritual growth by removing anything that hinders.
Persevere in FaithSpiritual growth requires perseverance. Despite challenges and distractions, believers are called to remain steadfast in their faith journey.
Bible Study Questions and Answers
1.What is the meaning of Luke 8:7?
2.How can we prevent life's "worries, riches, and pleasures" from choking our faith?
3.What steps can we take to cultivate "good soil" in our spiritual lives?
4.How does Luke 8:7 connect with the Parable of the Sower's overall message?
5.In what ways can we identify and remove "thorns" in our spiritual journey?
6.How can we prioritize God's Word over worldly distractions in our daily lives?
7.What does Luke 8:7 reveal about the distractions in a believer's life?
8.How do thorns in Luke 8:7 symbolize worldly concerns affecting faith?
9.Why are riches and pleasures considered thorns in Luke 8:7?
10.What are the top 10 Lessons from Luke 8?
11.What is false conversion?
12.What is Preparationism?
13.Did the centurion personally ask Jesus to heal his slave in Capernaum? Yes (Matthew 8:5) or No, he sent others (Luke 7:3,6)?
14.Why do some believers remain unsaved?What Does Luke 8:7 Mean
Other seed• Jesus shifts our attention from the previous soils to introduce a third scenario: “Other seed.”
• The seed is the unchanged, living word of God (cf.Luke 8:11;1 Peter 1:23). It shows the impartial generosity of the Sower—He scatters His word everywhere, even where He knows trouble lies.
• This reminds us that the same gospel reaches people in diverse heart-conditions (Romans 10:17).
fell among thorns• The seed lands in ground already occupied by thorny plants.
• Thorns represent worldly concerns and sinful desires (Jesus’ own explanation inLuke 8:14; alsoMatthew 13:22).
• Because the soil will support whatever is planted, the thorns thrive right alongside the good seed (Jeremiah 4:3–4 warns, “Break up your unplowed ground and do not sow among thorns”).
• The verse underscores personal responsibility: hearts must be cleared before the word is received (James 1:21).
which grew up with it• Both the seedling and the thorns sprout together—initial growth looks promising.
• This coexistence pictures people who make a profession of faith and show early signs of life (Galatians 5:7: “You were running well. Who hindered you?”).
• Yet the unchecked thorns keep pace, silently competing for sun, space, and nutrients (Psalm 1:1 warns against keeping company with influences that sap spiritual vigor).
and choked the seedlings• The inevitable outcome: the thorns overwhelm the fragile plants.
• The choking is gradual but decisive—spiritual life is stunted by “worries, riches, and pleasures of this life” (Luke 8:14).
• Rich young ruler imagery fits here (Luke 18:22–23); he seemed sincere but possessions strangled obedience.
•1 Timothy 6:9–10 echoes the danger: craving wealth “plunges people into ruin and destruction.”
• Though the seedlings are not dead at once, they bear no mature fruit (John 15:2 stresses fruitfulness as evidence of true discipleship).
summaryLuke 8:7 exposes a heart that hears God’s word but allows unchecked worldly desires to coexist with it. The gospel seed sprouts, yet competing loves—cares, riches, pleasures—grow just as vigorously and finally dominate, leaving no fruit for God’s glory. Christ calls us to clear the soil of our hearts, ruthlessly uprooting spiritual rivals so the word can flourish unhindered and produce lasting harvest.
(7)
The thorns sprang up with it.--Here again there is a distinctive feature. What made the thorns so fatal to the good seed was that they "grew with its growth, and strengthened with its strength," and finally overpowered it.
Verse 7. -
And some fell among thorns. "Every one who has been in Palestine must have been struck with the number of thorny shrubs and plants that abound there. The traveller finds them in his path, go where he may. Many of them are small, but some grow as high as a man's head. The rabbinical writers say that there are no less than twenty-two words in the Hebrew Bible denoting thorny and prickly plants" (Professor Hacker).
Parallel Commentaries ...
Greek
Other [seed]ἕτερον(heteron)Adjective - Nominative Neuter Singular
Strong's 2087:(a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.fellἔπεσεν(epesen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4098:A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.amongμέσῳ(mesō)Adjective - Dative Neuter Singular
Strong's 3319:Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).theτῶν(tōn)Article - Genitive Feminine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.thorns,ἀκανθῶν(akanthōn)Noun - Genitive Feminine Plural
Strong's 173:A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.[which]ἄκανθαι(akanthai)Noun - Nominative Feminine Plural
Strong's 173:A thorn-bush, prickly plant; a thorn. Probably from the same as akmen; a thorn.grew up with [it]συμφυεῖσαι(symphyeisai)Verb - Aorist Participle Passive - Nominative Feminine Plural
Strong's 4855:To grow at the same time. From sun and phuo; passive, to grow jointly.[and] chokedἀπέπνιξαν(apepnixan)Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 638:(a) I suffocate, choke, drown, (b) I stop the growth of. From apo and pnigo; to stifle.[the seedlings].αὐτό(auto)Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Links
Luke 8:7 NIVLuke 8:7 NLTLuke 8:7 ESVLuke 8:7 NASBLuke 8:7 KJV
Luke 8:7 BibleApps.comLuke 8:7 Biblia ParalelaLuke 8:7 Chinese BibleLuke 8:7 French BibleLuke 8:7 Catholic Bible
NT Gospels: Luke 8:7 Other fell amid the thorns and (Luke Lu Lk)