New International VersionHe said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “’though seeing, they may not see; though hearing, they may not understand.’
New Living TranslationHe replied, “You are permitted to understand the secrets of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled: ‘When they look, they won’t really see. When they hear, they won’t understand.’
English Standard Versionhe said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’
Berean Standard BibleHe replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
Berean Literal BibleAnd He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest, it is in parables, so that, 'Seeing, they may not see; and hearing, they may not understand.'
King James BibleAnd he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
New King James VersionAnd He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that ‘Seeing they may not see, And hearing they may not understand.’
New American Standard BibleAnd He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest they are told in parables, so that while seeing they may not see, and while hearing they may not understand.
NASB 1995And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.
NASB 1977And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, in order that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.
Legacy Standard BibleAnd He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.
Amplified BibleAnd He said, “To you [who have been chosen] it has been granted to know and recognize the mysteries of the kingdom of God, but to the rest it is in parables, so that though SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.
Christian Standard BibleSo he said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that Looking they may not see, and hearing they may not understand.
Holman Christian Standard BibleSo He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that Looking they may not see, and hearing they may not understand.
American Standard VersionAnd he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
Contemporary English VersionSo he answered: I have explained the secrets about God's kingdom to you. But for others I use stories, so they will look, but not see, and they will hear, but not understand.
English Revised VersionAnd he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
GOD'S WORD® TranslationJesus answered, "Knowledge about the mysteries of the kingdom of God has been given [directly] to you. But it is given to others in stories. When they look, they don't see, and when they hear, they don't understand.
Good News Translationand he answered, "The knowledge of the secrets of the Kingdom of God has been given to you, but to the rest it comes by means of parables, so that they may look but not see, and listen but not understand.
International Standard VersionSo he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that 'they might look but not see, and they might listen but not understand.'"
NET BibleHe said, "You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables, so that although they see they may not see, and although they hear they may not understand.
New Heart English BibleHe said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
Webster's Bible TranslationAnd he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they may not see, and hearing they may not understand.
Weymouth New Testament"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand. Majority Text Translations Majority Standard BibleHe replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
World English BibleHe said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest it is given in parables, that ‘seeing they may not see, and hearing they may not understand.’ Literal Translations Literal Standard VersionAnd He said, “To you it has been given to know the secrets of the Kingdom of God, but to the rest in allegories, that seeing they may not see, and hearing they may not understand.
Berean Literal BibleAnd He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest, it is in parables, so that, 'Seeing, they may not see; and hearing, they may not understand.'
Young's Literal Translation And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
Smith's Literal TranslationAnd he said, To you it has been given to know the mysteries of the kingdom of God: and to the rest in parables; that seeing they might not see, and hearing they might not understand. Catholic Translations Douay-Rheims BibleTo whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.
Catholic Public Domain VersionAnd he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
New American BibleHe answered, “Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that ‘they may look but not see, and hear but not understand.’
New Revised Standard VersionHe said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that ‘looking they may not perceive, and listening they may not understand.’ Translations from Aramaic Lamsa BibleHe said to them, To you it is granted to know the mystery of the kingdom of God; but to the rest it has to be said in figures; for while they see, they do not perceive; and while they hear, they do not understand.
Aramaic Bible in Plain EnglishBut he said to them, “It has been given to you to know the secret of the Kingdom of God, but to those others, it is spoken in an allegory, that while seeing they will not perceive, and when hearing, they will not understand.” NT Translations Anderson New TestamentHe replied: To you it is given to know the mysteries of the kingdom of God: but to others in parables; that when they see, they may not see, and when they hear, they may not understand.
Godbey New TestamentAnd He said; To you it has been given to know the mysteries of the kingdom of God: but to the rest in parables; in order that seeing they may not see, and hearing they may not understand.
Haweis New Testament
And he said, To you it is given to know the mysteries of the kingdom of God; but to the rest in parables: that seeing they may not perceive, and hearing may not comprehend.
Mace New Testament
he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.
Weymouth New Testament
"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.
Worrell New Testament
And He said,"To you it has been given to know the mysteries of the Kingdom of God; but to the rest in parables; that, seeing, they may not see, and, hearing, they may not understand.
Worsley New Testament
And He said,To you it is granted to know the mysteries of the kingdom of God: butIspeak to others in parables, thatin seeing they may not see, and hearing they may not understand.
Additional Translations ... Audio Bible
Context The Parable of the Sower… 9Then His disciples asked Him what this parable meant. 10He replied,“The knowledgeof themysteriesof thekingdomof Godhas been givento you,buttoothersI speak inparables,so that,‘though seeing,they may not see;though hearing,they may not understand.’11Now this is the meaning of the parable: The seed is the word of God.…
Cross References Matthew 13:11-15He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. / Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. / This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’ ...
Mark 4:11-12He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables, / so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
Isaiah 6:9-10And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ / Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”
John 12:37-41Although Jesus had performed so many signs in their presence, they still did not believe in Him. / This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?” / For this reason they were unable to believe. For again, Isaiah says: ...
Romans 11:7-10What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, / as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” / And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. ...
1 Corinthians 2:7-10No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. / None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. / Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” ...
2 Corinthians 3:14-16But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. / And even to this day when Moses is read, a veil covers their hearts. / But whenever anyone turns to the Lord, the veil is taken away.
Acts 28:25-27They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet: / ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” / For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
Deuteronomy 29:4Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.
Ezekiel 12:2“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
Jeremiah 5:21“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
Matthew 11:25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
John 9:39-41Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.” / Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?” / “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
Romans 16:25-26Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past / but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—
Colossians 1:26-27the mystery that was hidden for ages and generations but is now revealed to His saints. / To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
Treasury of Scripture And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Unto. Luke 10:21-24 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight… Psalm 25:14 The secret of the LORDis with them that fear him; and he will shew them his covenant. Matthew 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. that seeing. Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Isaiah 29:14 Therefore, behold, I will proceed to do a marvellous work among this people,even a marvellous work and a wonder: for the wisdom of their wisemen shall perish, and the understanding of their prudentmen shall be hid. Jump to Previous ClearDisciplesGrantedHearingKingdomMeantMysteriesOrderOthersParableParablesProceededReignRestSecretsSenseSimilesSpeakStoriesUnderstandJump to Next ClearDisciplesGrantedHearingKingdomMeantMysteriesOrderOthersParableParablesProceededReignRestSecretsSenseSimilesSpeakStoriesUnderstandLuke 8 1.Women minister unto Jesus of their own means.4.Jesus, after he had preached from place to place,9.explains the parable of the sower,16.and the candle;19.declares who are his mother, and brothers;22.rebukes the winds;26.casts the legion of demons out of the man into the herd of pigs;37.is rejected by the Gadarenes;43.heals the woman of her bleeding;49.and raises Jairus's daughter from death.He replied,This phrase indicates Jesus' direct response to His disciples, highlighting the importance of His teachings and the intimate relationship He shares with them. It underscores the role of Jesus as a teacher and the disciples as His students, emphasizing the personal nature of His instruction. “The knowledge of the mysteries of the kingdom of God has been given to you,
The "mysteries of the kingdom of God" refers to divine truths that were previously hidden but are now revealed through Jesus. This knowledge is a gift, indicating that understanding spiritual truths is not achieved through human effort but through divine revelation. The kingdom of God is a central theme in Jesus' teachings, representing God's sovereign rule and the fulfillment of His promises. This phrase connects to passages likeMatthew 13:11 and1 Corinthians 2:7, where the mysteries of God are revealed to those who are spiritually receptive. but to others I speak in parables,
Parables are simple stories used to illustrate moral or spiritual lessons. Jesus used parables to convey deep truths in a way that required reflection and spiritual insight to understand. This method of teaching fulfilled the prophecy ofIsaiah 6:9-10, which speaks of people hearing but not understanding. Parables served both to reveal and conceal truth, depending on the listener's openness to God's message. so that, ‘though seeing, they may not see; though hearing, they may not understand.’”
This phrase highlights the spiritual blindness and deafness of those who are not receptive to Jesus' message. It reflects the fulfillment of Isaiah's prophecy, emphasizing the judgment on those who reject the truth. This concept is echoed inJohn 12:40 andActs 28:26-27, where spiritual perception is linked to the condition of the heart. The use of parables thus becomes a means of both grace and judgment, revealing truth to those who seek it while obscuring it from those who are indifferent or hostile. Persons / Places / Events 1. Jesus ChristThe central figure in this passage, Jesus is teaching His disciples and explaining the purpose of His parables. 2. The DisciplesThe immediate audience to whom Jesus is speaking, representing those who are given insight into the mysteries of the kingdom of God. 3. The Kingdom of GodA central theme in Jesus' teachings, representing God's sovereign rule and the spiritual realm where His will is fulfilled. 4. ParablesA teaching method used by Jesus, employing simple accounts to convey deeper spiritual truths. 5. The OthersRefers to the broader audience who hear Jesus' parables but do not understand the deeper meanings, fulfilling the prophecy of Isaiah. Teaching Points Understanding the MysteriesBelievers are granted insight into the mysteries of God's kingdom through faith and the Holy Spirit. This understanding is a gift and should be cherished and nurtured. Purpose of ParablesParables serve to reveal truth to those open to receiving it while concealing it from those who are spiritually blind. This dual purpose challenges us to seek deeper understanding and openness to God's word. Spiritual PerceptionSpiritual perception is not merely about physical hearing or seeing but involves a heart open to God's truth. We must pray for discernment and a receptive heart. Responsibility of RevelationWith the gift of understanding comes the responsibility to live out and share the truths of the kingdom. We are called to be stewards of the mysteries revealed to us. Prophetic FulfillmentJesus' use of parables fulfills prophecy, demonstrating the continuity and reliability of God's word. This should strengthen our faith in the Scriptures. Bible Study Questions and Answers 1.What is the meaning of Luke 8:10?
2.How does Luke 8:10 reveal the purpose of Jesus' use of parables?
3.What does "the secrets of the kingdom" mean in Luke 8:10?
4.How can we discern spiritual truths hidden from those "seeing they may not see"?
5.How does Luke 8:10 connect with Isaiah's prophecy about spiritual blindness?
6.How can we ensure we are among those who "understand" the kingdom's secrets?
7.What does Luke 8:10 reveal about the purpose of parables in Jesus' teachings?
8.How does Luke 8:10 challenge the idea of universal understanding of spiritual truths?
9.Why does Jesus use parables to convey messages according to Luke 8:10?
10.What are the top 10 Lessons from Luke 8?
11.What were the teachings of Jesus?
12.Why does the Bible lack descriptions of scientific discoveries made later?
13.How does God value the lost and found?
14.Is every statement either true or false?What Does Luke 8:10 Mean He repliedLuke sets the scene: Jesus answers His disciples privately after teaching the crowds. • By replying, Jesus distinguishes His inner circle from the multitude (Matthew 13:10–11;Mark 4:10). • He models a relational approach—those who draw near receive further light (James 4:8). • The moment underscores Christ’s authority; He alone decides who hears deeper truth (John 15:15).
The knowledge of the mysteries of the kingdom of God has been given to you• “Mysteries” are truths once hidden, now revealed in Christ (Romans 16:25–26;1 Corinthians 2:7–10). • “Given” signals grace, not merit. The disciples didn’t earn insight; it was a gift (Ephesians 2:8–9). • “Kingdom of God” centers on God’s rule manifested in Jesus, already present yet awaiting full consummation (Luke 17:20–21;Revelation 11:15). • Application: Believers today share in this gift through the Holy Spirit (1 John 2:27).
but to others I speak in parables• Parables serve a dual purpose—revealing and concealing (Psalm 78:2;Matthew 13:34–35). • Jesus honors human freedom: truth is offered, but hearts decide whether to pursue it (John 3:19–21). • Parables invite listeners to think, reflect, and seek further explanation, separating the casual from the committed (Proverbs 25:2).
so that, ‘though seeing, they may not see; though hearing, they may not understand.’• Jesus quotesIsaiah 6:9–10, highlighting prophetic fulfillment. Hard hearts persist despite exposure to light. • Spiritual perception requires more than physical senses; it demands repentance and faith (2 Corinthians 4:3–6). • Judgment and mercy intersect: refusal to heed simple truth leads to loss of deeper truth (Romans 1:21–25). • Yet the door remains open—those who turn will be healed (Acts 28:26–28).
summaryLuke 8:10 reveals a gracious God who gifts His followers with kingdom mysteries while respecting human response. Parables both unveil truth to disciples and expose hardened hearts in the crowds. The verse calls believers to treasure revelation, depend on grace, and keep their hearts soft so that seeing, they truly see, and hearing, they fully understand. (10) That seeing they might not . . .--St. Luke, like St. Mark, gives the words of Isaiah, but not as a quotation. On the difficulty presented by their form, as thus given, see Note on Mark 4:12. Verse 10. - And he said, Unto you it isgiven to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. In St. Matthew we have the Lord's reply given at greater length; the same prophecy of Isaiah which here forms the basis of St. Luke's account of Jesus' reply is given in full. St. Mark weaves the Isaiah-words into the Master's answer. The thought, however, in each of the three accounts is exactly the same. The parable mode of teaching was adopted by Jesus who, as Heart-reader, was aware now by sad experience and still sadder foreknowledge, that his glorious news rather repelled than attracted the ordinary hearer. They did not want to be disturbed from their earthly hopes and loves and fears. They preferred not to be healed as God would heal them. The Master then spoke his parables with the intention of veiling his Divine story from the careless and indifferent. These, he knew, would for the most part be repelled by such teaching, while it would specially attract the earnest inquirer. "The veil which it (the parable) throws over the truth becomes transparent to the attentive mind, while it remains impenetrable to the careless" (Godet). It was therefore his deliberate wish that such hearers might neither see nor understand. Dr. Morrison ('Commentary on St. Mark') well and clearly puts the Lord's thought here: "It is the sinner's deeply rooted wish that he should not see and understand, and the sad explanation of this wish is given by St. Mark - the sinner is afraid lest he should be prevailed to turn. Lest at any time they should be converted ( Mark 4:12)."
Parallel Commentaries ...
Greek He replied,εἶπεν(eipen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036:Answer, bid, bring word, command. A primary verb; to speak or say.“The knowledgeγνῶναι(gnōnai)Verb - Aorist Infinitive Active
Strong's 1097:A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.of theτὰ(ta)Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.mysteriesμυστήρια(mystēria)Noun - Accusative Neuter Plural
Strong's 3466:From a derivative of muo; a secret or 'mystery'.of theτῆς(tēs)Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.kingdomβασιλείας(basileias)Noun - Genitive Feminine Singular
Strong's 932:From basileus; properly, royalty, i.e. rule, or a realm.of GodΘεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.has been givenδέδοται(dedotai)Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1325:To offer, give; I put, place. A prolonged form of a primary verb; to give.to you,Ὑμῖν(Hymin)Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.butδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.toτοῖς(tois)Article - Dative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.othersλοιποῖς(loipois)Adjective - Dative Masculine Plural
Strong's 3062:Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.[I speak] inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.parables,παραβολαῖς(parabolais)Noun - Dative Feminine Plural
Strong's 3850:From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage.so that,ἵνα(hina)Conjunction
Strong's 2443:In order that, so that. Probably from the same as the former part of heautou; in order that.‘[Though] seeing,Βλέποντες(Blepontes)Verb - Present Participle Active - Nominative Masculine Plural
Strong's 991:(primarily physical), I look, see, perceive, discern. A primary verb; to look at.they may not see;βλέπωσιν(blepōsin)Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 991:(primarily physical), I look, see, perceive, discern. A primary verb; to look at.[though] hearing,ἀκούοντες(akouontes)Verb - Present Participle Active - Nominative Masculine Plural
Strong's 191:To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.they may not understand.’συνιῶσιν(syniōsin)Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 4920:To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.
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NT Gospels: Luke 8:10 He said To you it is given (Luke Lu Lk) |
