New International VersionSo Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof.
New Living TranslationSo Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor.
English Standard VersionAnd Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof.
Berean Standard BibleSo Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
Berean Literal BibleAnd Jesus was going with them. And already, He being not far distant from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself, for I am not worthy that You should come under my roof.
King James BibleThen Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
New King James VersionThen Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof.
New American Standard BibleNow Jesus started on His way with them; but already, when He was not yet far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to enter under my roof;
NASB 1995Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof;
NASB 1977Now Jesus started on His way with them; and when He was already not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof;
Legacy Standard BibleNow Jesus was going on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, “Lord, do not trouble Yourself further, for I am not good enough for You to come under my roof.
Amplified BibleAnd Jesus went with them. But when He was near the house, the centurion sent friends to Him, saying, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof.
Christian Standard BibleJesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof.
Holman Christian Standard BibleJesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof.
American Standard VersionAnd Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof:
Contemporary English VersionSo Jesus went with them. When Jesus wasn't far from the house, the officer sent some friends to tell him, "Lord, don't go to any trouble for me! I am not good enough for you to come into my house.
English Revised VersionAnd Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest come under my roof:
GOD'S WORD® TranslationJesus went with them. He was not far from the house when the officer sent friends to tell Jesus, "Sir, don't bother. I don't deserve to have you come into my house.
Good News TranslationSo Jesus went with them. He was not far from the house when the officer sent friends to tell him, "Sir, don't trouble yourself. I do not deserve to have you come into my house,
International Standard VersionSo Jesus went with them. He was not far from the house when the centurion sent friends to tell Jesus, "Sir, stop troubling yourself, because I'm not worthy to have you come under my roof.
NET BibleSo Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof.
New Heart English BibleJesus went with them. When he was now not far from the house, the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof.
Webster's Bible TranslationThen Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof;
Weymouth New TestamentThen Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: "Sir, do not trouble to come. I am not worthy of having you come under my roof; Majority Text Translations Majority Standard BibleSo Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
World English BibleJesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof. Literal Translations Literal Standard VersionAnd Jesus was going on with them, and now when He is not far distant from the house the centurion sent to Him friends, saying to Him, “Lord, do not be troubled, for I am not worthy that You may enter under my roof;
Berean Literal BibleAnd Jesus was going with them. And already, He being not far distant from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself, for I am not worthy that You should come under my roof.
Young's Literal Translation And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;
Smith's Literal TranslationAnd Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof; Catholic Translations Douay-Rheims BibleAnd Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldest enter under my roof.
Catholic Public Domain VersionThen Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying: “Lord, do not trouble yourself. For I am not worthy that you should enter under my roof.
New American BibleAnd Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof.
New Revised Standard VersionAnd Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; Translations from Aramaic Lamsa BibleJesus went with them. And when he was not far from the house, the centurion sent some of his friends to him, and said, My Lord, do not trouble yourself; for I am not worthy that you should enter under my roof;
Aramaic Bible in Plain EnglishAnd Yeshua was going with them and when he was not very far from the house, the Centurion sent his friends and he said to him, “My Lord, you should not trouble yourself, for I am not worthy that you should enter under my roof.” NT Translations Anderson New TestamentAnd Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, and said to him: Lord, give thyself no trouble; for I am not worthy that thou shouldst come under my roof.
Godbey New Testament
And Jesus went along with them. And already He being not far from the house, the centurion sent friends to Him, saying to Him, Lord, be not troubled: for I am not worthy that you may come in under my roof:
Haweis New Testament
Then Jesus went with them. And when he was now not far from the house, the centurion dispatched towards him friends, saying to him, Lord, trouble not thyself: for I am not deserving that thou shouldest enter beneath my roof.
Mace New Testament
then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.
Weymouth New Testament
Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: "Sir, do not trouble to come. I am not worthy of having you come under my roof;
Worrell New Testament
And Jesus was going with them. And now, when He was not far distant from the house, the centurion sent friends, saying to Him, "Lord, trouble not Thyself; for I am not worthy that Thou shouldest come under my roof.
Worsley New Testament
So Jesus went with them. And when He was now not far from the house, the centurion sentsome of his friends to Him, saying Lord, trouble not thyself, for I am not worthy that thou shouldst enter under my roof:
Additional Translations ... Audio Bible
Context The Faith of the Centurion… 5for he loves our nation and has built our synagogue.” 6SoJesuswentwiththem.ButwhenHewas not farfromthehouse,thecenturionsentfriendswith the message:“Lord,do nottrouble Yourself,forI amnotworthyto haveYou comeundermyroof.7That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.…
Cross References Matthew 8:8The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
John 4:46-53So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum. / When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die. / Jesus said to him, “Unless you people see signs and wonders, you will never believe.” ...
Matthew 15:28“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.
Acts 10:25-26As Peter was about to enter, Cornelius met him and fell at his feet to worship him. / But Peter helped him up. “Stand up,” he said, “I am only a man myself.”
Matthew 9:18While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
Mark 5:22-23A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet / and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
John 11:21-22Martha said to Jesus, “Lord, if You had been here, my brother would not have died. / But even now I know that God will give You whatever You ask of Him.”
Matthew 8:5-13When Jesus had entered Capernaum, a centurion came and pleaded with Him, / “Lord, my servant lies at home, paralyzed and in terrible agony.” / “I will go and heal him,” Jesus replied. ...
Mark 7:24-30Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. / Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. / Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. ...
John 11:32When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
2 Kings 5:9-14So Naaman came with his horses and chariots and stood at the door of Elisha’s house. / Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” / But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. ...
Psalm 107:20He sent forth His word and healed them; He rescued them from the Pit.
Isaiah 66:2Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
Psalm 51:17The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.
Isaiah 57:15For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.
Treasury of Scripture Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof: Jesus. Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Mark 5:24 AndJesus went with him; and much people followed him, and thronged him. Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. trouble. Luke 8:49 While he yet spake, there cometh one from the ruler of the synagogue'shouse, saying to him, Thy daughter is dead; trouble not the Master. for. Luke 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: Luke 5:8 When Simon Peter sawit, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. Luke 15:19-21 And am no more worthy to be called thy son: make me as one of thy hired servants… Jump to Previous CenturionDeserveEnoughEnterExpenseFarFriendsHouseImportantJesusLovesNationRoofShouldestStartedThyselfTroubleWorthyJump to Next CenturionDeserveEnoughEnterExpenseFarFriendsHouseImportantJesusLovesNationRoofShouldestStartedThyselfTroubleWorthyLuke 7 1.Jesus finds a greater faith in the centurion;10.heals his servant, being absent;11.raises from death the widow's son at Nain;18.answers John's messengers with the declaration of his miracles;24.testifies to the people what opinion he held of John;31.compares this generation to the children in the marketplaces,36.and allowing his feet to be washed and anointed by a woman who was a sinner,44.he shows how he is a friend to sinners, to forgive them their sins, upon their repentance.So Jesus went with them.This phrase highlights Jesus' willingness to respond to the needs of others, demonstrating His compassion and accessibility. In the context of first-century Judea, a Jewish teacher like Jesus associating with a Roman centurion's request was significant, as Jews typically avoided close interactions with Gentiles. This act foreshadows the inclusion of Gentiles in the New Covenant, as seen in Acts 10 with Peter and Cornelius. But when He was not far from the house,
The proximity to the centurion's house indicates the urgency and sincerity of the centurion's request. It also sets the stage for the centurion's demonstration of faith, which is central to this narrative. The physical closeness of Jesus to the house symbolizes the spiritual closeness He offers to those who seek Him. the centurion sent friends with the message:
The centurion's use of intermediaries reflects his understanding of Jewish customs, as entering a Gentile's home could render a Jew ceremonially unclean. This action shows his respect for Jesus and the Jewish faith. It also illustrates the centurion's humility and recognition of Jesus' authority, which is a key theme in this passage. “Lord, do not trouble Yourself,
Addressing Jesus as "Lord" signifies the centurion's recognition of Jesus' authority and divinity. This title is significant, as it was uncommon for a Roman officer to use such a term for a Jewish teacher. The phrase "do not trouble Yourself" reflects the centurion's understanding of Jesus' power and his belief that Jesus' mere word is sufficient for healing. for I am not worthy to have You come under my roof.
This statement reveals the centurion's humility and awareness of his own unworthiness, a stark contrast to the typical Roman attitude of superiority. It echoes the biblical theme of humility before God, as seen in passages likeJames 4:6, "God opposes the proud but shows favor to the humble." The centurion's faith and humility are commended by Jesus, highlighting the importance of these virtues in the Christian life. Persons / Places / Events 1. JesusCentral figure in the New Testament, the Son of God, who performs miracles and teaches about the Kingdom of God. 2. CenturionA Roman officer commanding a hundred soldiers, demonstrating faith and humility in this passage. 3. Friends of the CenturionMessengers sent by the centurion to convey his message to Jesus. 4. The HouseThe location near which this interaction takes place, symbolizing the centurion's humility and faith. 5. CapernaumThe town where this event occurs, often a setting for Jesus' teachings and miracles. Teaching Points Humility Before GodThe centurion's acknowledgment of his unworthiness is a model of humility. We should approach God with a humble heart, recognizing our need for His grace. Faith in ActionThe centurion's faith is evident in his belief that Jesus can heal his servant without being physically present. Our faith should be active, trusting in God's power and authority. Intercession and AdvocacyThe centurion sends friends to speak on his behalf, illustrating the role of intercession. We can intercede for others, bringing their needs before God. Understanding AuthorityThe centurion understands authority, both his own and Jesus'. Recognizing Jesus' divine authority is crucial for our faith journey. Cultural and Social BarriersDespite being a Roman officer, the centurion reaches out to Jesus, a Jewish teacher. We should not let cultural or social barriers prevent us from seeking Jesus. Bible Study Questions and Answers 1.What is the meaning of Luke 7:6?
2.How does Luke 7:6 demonstrate the centurion's faith and humility before Jesus?
3.What can we learn from the centurion's approach to Jesus in Luke 7:6?
4.How does Luke 7:6 connect with other examples of faith in the Gospels?
5.How can we apply the centurion's humility in our daily walk with Christ?
6.What does Luke 7:6 teach about recognizing Jesus' authority in our lives?
7.How does Luke 7:6 demonstrate Jesus' authority and humility simultaneously?
8.What cultural significance does the centurion's faith hold in Luke 7:6?
9.How does Luke 7:6 challenge traditional views of worthiness and faith?
10.What are the top 10 Lessons from Luke 7?
11.Luke 7:1–10 – How could the centurion’s servant be healed instantly without Jesus ever seeing him, defying natural explanation?
12.Mark 5:25–29: How could simply touching Jesus’ garment medically cure a woman’s long-term bleeding issue without any other intervention?
13.Did the centurion personally ask Jesus to heal his slave in Capernaum? Yes (Matthew 8:5) or No, he sent others (Luke 7:3,6)?
14.How does Paul's appeal in 2 Corinthians 6 conflict with other biblical commands to interact with non-believers (e.g., Luke 7:34, Acts 10)?What Does Luke 7:6 Mean So Jesus went with themJesus immediately responds to the Jewish elders who pleaded the centurion’s case (Luke 7:3-5). His willingness shows the heart of God toward any who seek Him in faith. • The Lord consistently moves toward need: “I am willing…be cleansed” (Luke 5:13). • Shepherd-like compassion defines His ministry: “I am the good shepherd. The good shepherd lays down His life for the sheep” (John 10:11). • In the parallel account Jesus says, “I will go and heal him” (Matthew 8:7). His ready assent underlines that no cultural or ethnic barrier can hold back divine mercy (cf.Galatians 3:28).
But when He was not far from the houseThe scene pauses at the threshold of a Gentile dwelling—ground considered unclean by strict Jewish custom (Acts 10:28). • Jesus’ approach pictures God drawing near to us (James 4:8) while still respecting the centurion’s conscience. • The moment highlights grace that closes distance without trampling scruples, foreshadowing the gospel’s reach “to the ends of the earth” (Acts 1:8).
the centurion sent friends with the messageInstead of greeting Jesus personally, the officer dispatches trusted friends. • His use of intermediaries reflects humility and an understanding of protocol; yet it also mirrors the role believers now play as Christ’s “ambassadors” (2 Corinthians 5:20). • Jesus later calls His disciples “friends” (John 15:15), affirming that relationship, not mere formality, stands at the center of kingdom service.
Lord, do not trouble Yourself, for I am not worthy to have You come under my roofHere is the heart of the verse. The centurion’s self-assessment contrasts sharply with the elders’ praise (“He is worthy” —Luke 7:4). • True faith begins with humble realism: “God opposes the proud but gives grace to the humble” (James 4:6). • Peter once cried, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8), echoing the same reverence. • The officer’s confession anticipates Paul’s: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). • His confidence is not in personal merit but in Jesus’ sovereign authority (Luke 7:7-8), the kind of faith that “amazed” the Lord (v. 9) and brings salvation (Ephesians 2:8-9). • The phrase “do not trouble Yourself” shows he believes a spoken word is enough (Psalm 33:9), confirming that distance or ritual cannot limit the Savior’s power.
summaryLuke 7:6 reveals a Messiah who gladly responds to faith, even across cultural lines; a Gentile officer who understands both his unworthiness and Christ’s supreme authority; and a snapshot of the gospel that brings God near while magnifying humility. Jesus’ very journey toward the centurion’s house illustrates divine initiative, and the centurion’s plea models the heart posture that receives life-changing grace. (6) Then Jesus went with them.--Literally, And Jesus was going with them.The centurion sent friends to him.--The precision of St. Luke's account leads us to receive it as a more accurate record of what St. Matthew reports in outline. It is, we may add, more true to nature. The centurion was not likely to leave the slave who was so precious to him when he seemed as in the very agonies of death. Trouble not thyself.--The word is the same as inMark 5:35, where see Note. Verse 6. - Lord, trouble not thyself: for Iam not worthy that thou shouldest enter under my roof. Augustine's comment on these remarkable words is good: "By saying that he was unworthy, he showed himself worthy of Christ's entering, not within his walls, but within his heart."
Parallel Commentaries ...
Greek Soδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.JesusἸησοῦς(Iēsous)Noun - Nominative Masculine Singular
Strong's 2424:Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.wentἐπορεύετο(eporeueto)Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 4198:To travel, journey, go, die.withσὺν(syn)Preposition
Strong's 4862:With. A primary preposition denoting union; with or together.them.αὐτοῖς(autois)Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.Butδὲ(de)Conjunction
Strong's 1161:A primary particle; but, and, etc.whenἤδη(ēdē)Adverb
Strong's 2235:Already; now at length, now after all this waiting. Apparently from e and de; even now.Heαὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.was not farἀπέχοντος(apechontos)Verb - Present Participle Active - Genitive Masculine Singular
Strong's 568:To have in full, be far, it is enough. From apo and echo; to have out, i.e. Receive in full; to keep away, i.e. Be distant.fromἀπὸ(apo)Preposition
Strong's 575:From, away from. A primary particle; 'off, ' i.e. Away, in various senses.theτῆς(tēs)Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.house,οἰκίας(oikias)Noun - Genitive Feminine Singular
Strong's 3614:From oikos; properly, residence, but usually an abode; by implication, a family.theὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.centurionἑκατοντάρχης(hekatontarchēs)Noun - Nominative Masculine Singular
Strong's 1543:A centurion of the Roman army. Or hekatontarchos hek-at-on'-tar-khos; from hekaton and archo; the captain of one hundred men.sentἔπεμψεν(epempsen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3992:To send, transmit, permit to go, put forth.friendsφίλους(philous)Adjective - Accusative Masculine Plural
Strong's 5384:Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.with the message:λέγων(legōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004:(a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.“Lord,Κύριε(Kyrie)Noun - Vocative Masculine Singular
Strong's 2962:Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.{do} notμὴ(mē)Adverb
Strong's 3361:Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.trouble Yourself,σκύλλου(skyllou)Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 4660:To flay, trouble, annoy, vex. Apparently a primary verb; to flay, i.e. to harass.forγὰρ(gar)Conjunction
Strong's 1063:For. A primary particle; properly, assigning a reason.I amεἰμι(eimi)Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.notοὐ(ou)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.worthyἱκανός(hikanos)Adjective - Nominative Masculine Singular
Strong's 2425:From hiko; competent, i.e. Ample or fit.to haveἵνα(hina)Conjunction
Strong's 2443:In order that, so that. Probably from the same as the former part of heautou; in order that.You comeεἰσέλθῃς(eiselthēs)Verb - Aorist Subjunctive Active - 2nd Person Singular
Strong's 1525:To go in, come in, enter. From eis and erchomai; to enter.underὑπὸ(hypo)Preposition
Strong's 5259:A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).myμου(mou)Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.roof.στέγην(stegēn)Noun - Accusative Feminine Singular
Strong's 4721:A flat roof of a house. Strengthened from a primary tegos; a roof.
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NT Gospels: Luke 7:6 Jesus went with them (Luke Lu Lk) |
