Jesus also told them a parable:Parables were a common teaching method used by Jesus to convey spiritual truths through simple stories or analogies. This approach was effective in engaging listeners and prompting them to think deeply about the message. Parables often contained layers of meaning, accessible to those willing to seek understanding. In this context, Jesus uses a parable to address the issue of spiritual leadership and discernment.
Can a blind man lead a blind man?
This rhetorical question highlights the absurdity and danger of spiritual ignorance. In the cultural context of first-century Judea, blindness was often seen as a metaphor for lack of understanding or insight. The religious leaders of the time, such as the Pharisees, were often criticized by Jesus for their spiritual blindness despite their positions of authority. This phrase underscores the importance of having spiritually enlightened leaders who can guide others in truth.
Will they not both fall into a pit?
The imagery of falling into a pit would resonate with Jesus' audience, as pits or cisterns were common hazards in the landscape of ancient Israel. This phrase serves as a warning about the consequences of following leaders who lack true spiritual vision. It echoes the wisdom literature of the Old Testament, such as Proverbs, which often warns of the dangers of folly and the importance of seeking wisdom. The pit symbolizes the spiritual ruin that results from misguided leadership and the failure to discern truth.
Persons / Places / Events
1.
Jesus ChristThe speaker of the parable, Jesus uses this metaphor to teach His disciples about spiritual discernment and leadership.
2.
The DisciplesThe primary audience of Jesus' teaching, they are being prepared for their roles as leaders and teachers.
3.
The Blind ManRepresents those who lack spiritual insight or understanding.
4.
The PitSymbolizes the danger or destruction that results from following misguided or uninformed leaders.
Teaching Points
Spiritual DiscernmentWe must seek spiritual discernment and wisdom from God to avoid being led astray by those who lack true understanding.
The Importance of Godly LeadershipLeaders in the church must be spiritually sighted, grounded in Scripture, and led by the Holy Spirit to guide others effectively.
Self-ExaminationRegularly examine your own spiritual sight. Are you following God's guidance, or are you relying on human wisdom?
The Role of ScriptureScripture is our guide and light. Regular study and meditation on God's Word are essential to avoid spiritual blindness.
Community and AccountabilityEngage in a community of believers who can provide guidance, correction, and encouragement in your spiritual journey.
Bible Study Questions and Answers
1.What is the meaning of Luke 6:39?
2.How does Luke 6:39 warn against following spiritually blind leaders today?
3.What qualities should a leader have to avoid being "blind" in Luke 6:39?
4.How does Luke 6:39 connect with Proverbs 11:14 about guidance and safety?
5.In what ways can you ensure you're not spiritually blind in your walk?
6.How can Luke 6:39 guide your choice of mentors and spiritual advisors?
7.What does "Can the blind lead the blind?" imply about spiritual leadership in Luke 6:39?
8.How does Luke 6:39 challenge our understanding of guidance and wisdom?
9.What historical context influenced Jesus' teaching in Luke 6:39?
10.What are the top 10 Lessons from Luke 6?
11.What happens when the blind lead the blind?
12.What happens when the blind lead the blind?
13.What does spiritual blindness mean?
14.What did the centurion say when Jesus dies? Certainly this man was innocent (Luke 23:47) Truly this man was the Son of God (Mark 15:39)What Does Luke 6:39 Mean
Jesus also told them a parable• Jesus is addressing His disciples immediately after teaching on loving enemies and judging rightly (Luke 6:27–38).
• By calling this statement a parable, He signals a simple image carrying a moral punch, just as He often does inMatthew 13:34 andMark 4:2–3.
• Luke’s placement shows the parable flows from His warning against hypocrisy (Luke 6:37–38). The Lord often uses brief parables to drive home heart issues (cf.Matthew 7:24–27).
Can a blind man lead a blind man?• Physical blindness pictures spiritual blindness—lack of understanding of God’s ways (Isaiah 42:18–20).
• A “leader” without spiritual sight misguides others. Jesus elsewhere calls the Pharisees “blind guides of the blind” (Matthew 15:14), underscoring that leaders themselves must first see the truth.
• The question exposes the folly of following anyone who ignores or distorts Scripture. AsPsalm 119:105 says, only God’s word is a lamp to our feet; without it, everyone is groping in the dark.
• For disciples, the point is personal: before you presume to guide others, open your own eyes to Christ’s teaching (cf.James 1:22–25).
Will they not both fall into a pit?• The “pit” pictures unavoidable ruin that awaits both leader and follower who reject divine light (Proverbs 28:10).
• Jesus warns that bad guidance harms more than the guide; it drags trusting souls into disaster (Hosea 4:9, “Like people, like priest”).
• The certainty—“will they not”—shows that consequences for spiritual negligence are sure.Galatians 6:7 reminds us, “God is not mocked. Whatever a man sows, he will reap.”
• Positively, those who follow Christ, the Light of the world (John 8:12), walk safely and help others avoid the pit (2 Corinthians 4:6).
summaryLuke 6:39 warns that anyone spiritually blind—unwilling to submit to God’s truth—cannot guide others without disaster. Christ calls His disciples to open their eyes through His word, reject blind guides, and become reliable lights themselves. Only sighted followers of Jesus can lead others away from the pit and toward life.
(39)
And he spake a parable unto them.--The verse is noticeable (1) as causing a break in the discourse which has no parallel in the Sermon on the Mount; (2) as giving an example of the wider sense of the word "parable," as applicable to any proverbial saying that involved a similitude. On the proverb itself, quoted in a very different context, see Note on
Matthew 15:14. Here its application is clear enough. The man who judges and condemns another is as the blind leader of the blind. Assuming St. Paul to have known the Sermon on the Plain, we may trace an echo of the words in the "guide of the blind" of
Romans 2:19.
Verse 39. -
And he spake a parable unto them. St. Luke closes his report of the great sermon with four little parables taken from everyday life. With these pictures drawn from common life, the Master purposed to bring home to the hearts of the men and women listening to him the solemn warnings he had just been enunciating. They - if they would be his followers - must indeed refrain from ever setting up themselves as judges of others. "See," he went on to say, "I will show you what ruin this wicked, ungenerous practice will result in: listen to me."
Can the blind lead the blind? shall they not both fall into the ditch? It is not improbable that some of the links in the Master's argument here have been omitted by St. Luke; still, the connection of this saying and what follows, with the preceding grave warning against the bitter censorious spirit which had exercised so fatal an influence on religious teaching in Israel, is clear. The figure of
the blind man setting himself up as a guide was evidently in the Lord's mind as a fair representation of the present thought-leaders of the people (the Pharisees). This is evident from the imagery of the beam and mote which follows (vers. 41, 42). Can these blind guides lead others more ignorant and blind too? What is the natural result? he asks; will not destruction naturally overtake the blind leader and the blind led? Both will, of course, end by falling into the ditch.
Parallel Commentaries ...
Greek
[Jesus] also toldΕἶπεν(Eipen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036:Answer, bid, bring word, command. A primary verb; to speak or say.themαὐτοῖς(autois)Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.a parable:παραβολὴν(parabolēn)Noun - Accusative Feminine Singular
Strong's 3850:From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage.“Canδύναται(dynatai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410:(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.a blind [man]τυφλὸς(typhlos)Adjective - Nominative Masculine Singular
Strong's 5185:Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.leadὁδηγεῖν(hodēgein)Verb - Present Infinitive Active
Strong's 3594:To lead, guide; met: I instruct, teach. From hodegos; to show the way (teach).a blind [man]?τυφλὸν(typhlon)Adjective - Accusative Masculine Singular
Strong's 5185:Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.{Will they} notοὐχὶ(ouchi)IntPrtcl
Strong's 3780:By no means, not at all. Intensive of ou; not indeed.bothἀμφότεροι(amphoteroi)Adjective - Nominative Masculine Plural
Strong's 297:Both (of two). Comparative of amphi; both.fallἐμπεσοῦνται(empesountai)Verb - Future Indicative Middle - 3rd Person Plural
Strong's 1706:To fall in, be cast in, be involved in. From en and pipto; to fall on, i.e. to be entrapped by, or be overwhelmed with.intoεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.a pit?βόθυνον(bothynon)Noun - Accusative Masculine Singular
Strong's 999:A pit, ditch. Akin to bathuno; a hole; specially, a cistern.
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NT Gospels: Luke 6:39 He spoke a parable to them (Luke Lu Lk)