They had come to hear HimThis phrase highlights the draw of Jesus' teaching. People from various regions were attracted to His message, which was unlike that of the scribes and Pharisees. Jesus spoke with authority and offered insights into the Kingdom of God, fulfilling prophecies such as
Isaiah 61:1-2. His teachings often included parables and direct teachings that challenged the status quo and called for repentance and faith.
and to be healed of their diseases
The healing ministry of Jesus was a significant aspect of His earthly work, demonstrating His compassion and divine authority. Healing was a sign of the coming Kingdom of God, as prophesied inIsaiah 35:5-6, where the blind see, the lame walk, and the sick are healed. This also fulfilled the messianic expectations of a Savior who would restore and renew.
and those troubled by unclean spirits were healed
This phrase indicates Jesus' authority over demonic forces, a common belief in the first-century Jewish context. Unclean spirits, or demons, were thought to cause physical and mental afflictions. Jesus' ability to cast out demons confirmed His power over the spiritual realm, aligning with prophecies likeGenesis 3:15, which foretold the defeat of evil. This also prefigures the ultimate victory over Satan through Jesus' death and resurrection.
Persons / Places / Events
1.
Jesus ChristThe central figure in this passage, Jesus is the one whom the people have come to hear and from whom they seek healing. His authority and compassion are evident in His ability to heal both physical and spiritual ailments.
2.
The MultitudeThis refers to the large crowd that gathered to hear Jesus. They came from various regions, drawn by His teachings and the hope of healing.
3.
Diseased IndividualsThese are the people suffering from various physical ailments who sought Jesus for healing.
4.
Those Troubled by Unclean SpiritsIndividuals afflicted by demonic influences, seeking deliverance from spiritual oppression.
5.
The Region of Judea and JerusalemWhile not explicitly mentioned in this verse, the context of
Luke 6 indicates that people came from these areas, highlighting the widespread impact of Jesus' ministry.
Teaching Points
The Power of Jesus' WordJesus' teachings were not just words; they carried the power to transform lives. We should approach His teachings with the expectation of transformation and healing in our own lives.
Faith and ActionThe multitude came to Jesus with faith that He could heal them. Our faith should also lead us to action, seeking Jesus in prayer and through His Word for our needs.
Holistic HealingJesus' ministry addressed both physical and spiritual needs. As followers of Christ, we should be attentive to the holistic needs of those around us, offering support and prayer for both physical and spiritual healing.
Authority Over EvilJesus demonstrated authority over unclean spirits, reminding us of His ultimate victory over evil. We can trust in His power to deliver us from spiritual oppression.
Community and SupportThe gathering of the multitude shows the importance of community in seeking Jesus. We should encourage and support one another in our spiritual journeys, coming together to seek Christ.
Bible Study Questions and Answers
1.What is the meaning of Luke 6:18?
2.How can we seek Jesus for healing like the crowd in Luke 6:18?
3.What does Luke 6:18 teach about Jesus' power over unclean spirits?
4.How does Luke 6:18 connect with other healing accounts in the Gospels?
5.In what ways can we apply Luke 6:18 to our prayer life today?
6.How does Luke 6:18 demonstrate Jesus' compassion for those in need?
7.How does Luke 6:18 demonstrate Jesus' authority over physical and spiritual ailments?
8.What historical evidence supports the healing events described in Luke 6:18?
9.How does Luke 6:18 reflect the theme of compassion in Jesus' ministry?
10.What are the top 10 Lessons from Luke 6?
11.What is the power of the Holy Spirit?
12.What does the Bible say about laying on hands?
13.Who was the tenth disciple of Jesus in the list of twelve? Thaddaeus (Matthew 10: 1-4; Mark 3:13 -19) Judas son of James is the corresponding name in Lukes gospel (Luke 6:12-16)
14.How does prayer connect us to God?What Does Luke 6:18 Mean
They had come• A large crowd “from all Judea and Jerusalem, and from the coastal region of Tyre and Sidon” gathered (Luke 6:17).
• Their journey shows earnest pursuit, much like the crowds inMark 3:7-8 who “pressed around Him … when they heard all He was doing.”
• The Scripture highlights intentional movement toward Jesus, echoing the call ofIsaiah 55:1, “Come, all you who are thirsty.”
to hear Him• Before seeking any miracle, they wanted His words—“Faith comes by hearing, and hearing by the word of Christ” (Romans 10:17).
• Luke consistently underlines listening first (Luke 5:1; 8:21). Jesus’ teaching unveils the kingdom, confronts sin, and offers life (John 6:68).
• This order—hearing preceding healing—reminds us that spiritual truth anchors physical restoration.
and to be healed of their diseases• Luke, the physician, stresses real, tangible sicknesses: fevers, leprosy, paralysis (Luke 4:38-40; 5:12-15).
• These healings fulfillIsaiah 53:4-5, later affirmed inMatthew 8:17, showing the Messiah bearing our infirmities.
• Every cure illustrates Jesus’ compassion and authority: “Those who are well have no need of a physician, but those who are sick” (Luke 5:31).
and those troubled by unclean spirits• Demonization was more than illness; it was spiritual bondage (Luke 4:33-36).
• Jesus confronts the unseen realm (Ephesians 6:12) and never loses: “He drove out many demons” (Mark 1:34).
• His power exposes the kingdom clash—light overcomes darkness (John 1:5).
were healed• Whether disease or demon, all left whole: “God anointed Jesus … healing all who were oppressed by the devil” (Acts 10:38).
• No partial relief—total deliverance, anticipating the ultimate restoration where “no resident will say, ‘I am sick’” (Isaiah 33:24).
• The same Jesus is “the same yesterday and today and forever” (Hebrews 13:8), assuring us of His ongoing ability.
summaryLuke 6:18 paints a vivid, literal snapshot of people flocking to Jesus, first for His life-giving words, then for His life-restoring power. Ears opened, bodies mended, and souls freed—all testify that the Messiah’s authority spans every realm. Those who come to hear Him still find healing today—spiritual, physical, and eternal.
Parallel Commentaries ...
Greek
Theyοἳ(hoi)Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739:Who, which, what, that.had comeἦλθον(ēlthon)Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064:To come, go.to hearἀκοῦσαι(akousai)Verb - Aorist Infinitive Active
Strong's 191:To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.Himαὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.to be healedἰαθῆναι(iathēnai)Verb - Aorist Infinitive Passive
Strong's 2390:To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure.ofἀπὸ(apo)Preposition
Strong's 575:From, away from. A primary particle; 'off, ' i.e. Away, in various senses.theirαὐτῶν(autōn)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.diseases,νόσων(nosōn)Noun - Genitive Feminine Plural
Strong's 3554:A disease, malady, sickness. Of uncertain affinity; a malady.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.thoseοἱ(hoi)Article - Nominative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.troubledἐνοχλούμενοι(enochloumenoi)Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 1776:To disturb, cause tumult, trouble, annoy. From en and ochleo; to crowd in, i.e. to annoy.byἀπὸ(apo)Preposition
Strong's 575:From, away from. A primary particle; 'off, ' i.e. Away, in various senses.uncleanἀκαθάρτων(akathartōn)Adjective - Genitive Neuter Plural
Strong's 169:Unclean, impure. Impure (lewd) or specially, (demonic).spiritsπνευμάτων(pneumatōn)Noun - Genitive Neuter Plural
Strong's 4151:Wind, breath, spirit.were healed.ἐθεραπεύοντο(etherapeuonto)Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2323:From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.
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NT Gospels: Luke 6:18 As well as those who were troubled (Luke Lu Lk)