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Genesis 11:18-21
And Peleg lived thirty years, and begat Reu: …

Serug, Reu.

Genesis 10:25
And unto Eber were born two sons: the name of onewas Peleg; for in his days was the earth divided; and his brother's namewas Joktan.

Peleg.

Genesis 11:16,17
And Eber lived four and thirty years, and begat Peleg: …

Eber.

Genesis 10:24
And Arphaxad begat Salah; and Salah begat Eber.

Genesis 11:12-15
And Arphaxad lived five and thirty years, and begat Salah: …

Salah.

the son of Reu
Reu is another patriarch listed inGenesis 11:18-21. His name means "friend" or "shepherd," which may reflect the pastoral lifestyle of the time. Reu's inclusion in the genealogy underscores the faithfulness of God in preserving the lineage through which the Messiah would eventually come. This continuity is a testament to God's sovereign plan throughout history.

the son of Peleg
Peleg is mentioned inGenesis 10:25 and 11:16-19. His name means "division," and it is during his lifetime that the earth was divided, possibly referring to the division of languages at the Tower of Babel (Genesis 11:1-9). This event marks a significant moment in biblical history, illustrating the consequences of human pride and the dispersion of peoples across the earth. Peleg's place in the genealogy emphasizes the unfolding of God's redemptive plan despite human rebellion.

the son of Eber
Eber is a significant figure as he is considered the ancestor of the Hebrews, with his name being the root of the term "Hebrew."Genesis 10:21 and 11:14-17 mention him, and his lineage is crucial in tracing the origins of the Israelite people. Eber's inclusion in the genealogy highlights the ethnic and spiritual identity of the Israelites as God's chosen people, through whom the promise of the Messiah would be fulfilled.

the son of Shelah
Shelah is listed inGenesis 10:24 and 11:12-15. He is a descendant of Shem, Noah's son, and his name means "petition" or "request." Shelah's position in the genealogy connects the post-flood world to the patriarchal narratives, bridging the gap between Noah and Abraham. This continuity underscores the faithfulness of God in maintaining the line through which His promises would be realized, ultimately culminating in the coming of Jesus Christ.

Luke 3:35 includes, “the son of Serug.”Genesis 11:22-23 and1 Chronicles 1:26 record Serug as a real figure in the post-Flood line of Shem.

• Serug lived after the dispersion of languages at Babel, reminding us that God’s plan presses on even when nations scatter (Genesis 11:7-9).

• By naming Serug, Luke quietly underlines that every generation—well-known or obscure—matters to God’s redemptive story (Psalm 145:13).

• Jesus’ lineage through Serug anchors our faith in documented history, not myth; it verifies that Christ stepped into the very timeline we inhabit (Galatians 4:4).

Reu, Serug’s father, appears inGenesis 11:20-21.

• Reu’s era bridges the judgment at Babel and the call of Abram. His placement shows how God preserves a faithful line during spiritual decline (Romans 11:5).

• The genealogy links Reu to Jesus, highlighting that salvation is rooted in God’s faithfulness rather than human achievement (2 Timothy 2:13).

• Luke’s mention of Reu confirms the continuity between Old and New Covenants, strengthening our confidence that Scripture tells one seamless story (Luke 24:27).

Genesis 10:25 notes, “in his days the earth was divided,” pointing to Babel’s scattering.

• Peleg’s name signals a pivotal moment: humanity’s pride met God’s judgment, yet grace continued through a preserved family line (Isaiah 14:26-27).

• By including Peleg, Luke reminds readers that Jesus enters a fractured world to heal and unite (Ephesians 2:14-16).

• The detail affirms that major world events never derail God’s purpose; they often highlight it (Daniel 4:34-35).

Eber is the ancestor whose name likely gave rise to “Hebrews” (Genesis 10:21;1 Chronicles 1:18-19).

• Luke’s genealogy ties Jesus to the very origin of the Hebrew people, fulfilling promises first spoken to Abraham (Genesis 12:1-3;Galatians 3:16).

• Eber stands as a marker that God chose one nation to bless all nations through the Messiah (Isaiah 49:6;Revelation 5:9-10).

• The mention underlines that Jesus embodies the true identity and mission of Israel, accomplishing what the nation was called to do (Matthew 5:17).

Shelah appears inGenesis 10:24 and 11:12-13.

• His generation lived in the immediate aftermath of the Flood, showing God’s mercy in restarting humanity and pointing toward ultimate renewal in Christ (2 Peter 3:13).

• Shelah’s quiet faithfulness teaches that lasting impact often comes from ordinary obedience, culminating in Christ’s extraordinary redemption (Micah 6:8).

• Luke’s inclusion of Shelah demonstrates that every link is necessary; remove one, and the chain to the promised Savior breaks (Luke 1:55).

Luke 3:35 is far more than a list of unfamiliar names. Each generation—Shelah, Eber, Peleg, Reu, and Serug—testifies that God faithfully threads His promise through history, preserving a lineage that leads to Jesus. These names assure us that no era, event, or individual falls outside His sovereign plan. The verse invites us to trust that the same God who guided every step from Shelah to Serug now guides our steps, fulfilling His purposes in Christ for all who believe.

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