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◄ Luke 24:10►

New International Version
It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles.

New Living Translation
It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened.

English Standard Version
Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles,

Berean Standard Bible
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

Berean Literal Bible
Now it was Mary Magdalene, and Joanna, and Mary themother of James, and the other women with them,who were telling these things to the apostles.

King James Bible
It was Mary Magdalene, and Joanna, and Marythe mother of James, and otherwomen that were with them, which told these things unto the apostles.

New King James Version
It was Mary Magdalene, Joanna, Marythe mother of James, and the otherwomen with them, who told these things to the apostles.

New American Standard Bible
Nowthese women were Mary Magdalene, Joanna, and Mary themother of James; also the other women with them were telling these things to the apostles.

NASB 1995
Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles.

NASB 1977
Now they were Mary Magdalene and Joanna and Mary themother of James; also the other women with them were telling these things to the apostles.

Legacy Standard Bible
Now Mary Magdalene and Joanna and Mary themother of James and the rest of the women with them werethere; they were telling these things to the apostles.

Amplified Bible
Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary themother of James; also the other women with them were telling these things to the apostles.

Christian Standard Bible
Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things.

Holman Christian Standard Bible
Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things.

American Standard Version
Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.

English Revised Version
Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.

GOD'S WORD® Translation
The women were Mary from Magdala, Joanna, and Mary (the mother of James). There were also other women with them. They told the apostles everything.

Good News Translation
The women were Mary Magdalene, Joanna, and Mary the mother of James; they and the other women with them told these things to the apostles.

International Standard Version
The women who told the apostles about it were Mary Magdalene, Joanna, Mary the mother of James, and some others.

NET Bible
Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles.

New Heart English Bible
Now they were Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles.

Webster's Bible Translation
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, who told these things to the apostles.

Weymouth New Testament
The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.

Majority Text Translations

Majority Standard Bible
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

World English Bible
Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

Literal Translations

Literal Standard Version
And it was Mary the Magdalene, and Joanna, and Mary of James, and the other women with them, who told these things to the apostles,

Berean Literal Bible
Now it was Mary Magdalene, and Joanna, and Mary themother of James, and the other women with them,who were telling these things to the apostles.

Young's Literal Translation
And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,

Smith's Literal Translation
And they were Mary Magdalene, and Joanna, and Mary of James, and the rest with them, who said these things to the sent.

Catholic Translations

Douay-Rheims Bible
And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.

Catholic Public Domain Version
Now it was Mary Magdalene, and Joanna, and Mary of James, and the other women who were with them, who told these things to the Apostles.

New American Bible
The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,

New Revised Standard Version
Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

Translations from Aramaic

Lamsa Bible
They were Mary of Magdala, and Joanna, and Mary the mother of James, and the rest who were with them, who told these things to the apostles.

Aramaic Bible in Plain English
And they were Maryam Magdalitha and Johanna and Maryam the mother of Yaqob, and the rest who were with them, who told these things to the Apostles.

NT Translations

Anderson New Testament
It was Mary Magdalene and Joanna and Mary the mother of James, and the others with them, that told these things to the apostles.

Godbey New Testament
And Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them spoke these things to the apostles.

Haweis New Testament
Now there were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women who were with them, that told these things to the apostles.

Mace New Testament
it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:

Weymouth New Testament
The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.

Worrell New Testament
Now they were Mary Magdalene, and Joana, and Mary themother of James; and the rest of the women with them were telling these things to the apostles.

Worsley New Testament
Now it was Mary Magdalene, and Joanna, and Marythe mother of James, and the otherwomen with them, that told these things to the apostles:

Additional Translations ...

Audio Bible

Context

The Resurrection
…9And when they returned from the tomb, they reported all these things to the Eleven and to all the others.10 It was Mary Magdalene,Joanna,Mary the mother of James,and the other women with them who told this to the apostles.11But their words seemed like nonsense to them, and they did not believe the women.…

Berean Standard Bible ·Download

Cross References

Matthew 28:1-10
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb. / Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it. / His appearance was like lightning, and his clothes were white as snow. ...

Mark 16:1-8
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus. / Very early on the first day of the week, just after sunrise, they went to the tomb. / They were asking one another, “Who will roll away the stone from the entrance of the tomb?” ...

John 20:1-18
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. / So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!” / Then Peter and the other disciple set out for the tomb. ...

Acts 1:14
With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

Acts 2:14-21
Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words. / These men are not drunk, as you suppose. It is only the third hour of the day! / No, this is what was spoken by the prophet Joel: ...

Acts 4:33
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.

Romans 16:6
Greet Mary, who has worked very hard for you.

1 Corinthians 15:3-8
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, / that He was buried, that He was raised on the third day according to the Scriptures, / and that He appeared to Cephas and then to the Twelve. ...

Matthew 27:55-56
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. / Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

Mark 15:40-41
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. / These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.

John 19:25
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

Acts 13:30-31
But God raised Him from the dead, / and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.

1 Peter 1:3
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

Genesis 3:15
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

Psalm 16:10
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.

Treasury of Scripture

It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things to the apostles.

Luke 8:2,3
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, …

Mark 15:40,41
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; …

Mark 16:9-11
Now whenJesus was risen early the firstday of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils…

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Luke 24

1.Jesus' resurrection is declared by two angels to the women who come to the tomb.
9.They report it to others.
13.Jesus himself appears to the two disciples that went to Emmaus;
36.afterwards he appears to the apostles, and reproves their unbelief;
47.gives them a charge;
49.promises the Holy Spirit;
50.and so ascends into heaven.

Study Bible

Book ◦ Chapter

It was Mary Magdalene
Mary Magdalene is a prominent figure in the Gospels, known for her devotion to Jesus. She was delivered from seven demons by Jesus (Luke 8:2) and became one of His most faithful followers. Her presence at the resurrection highlights her role as a key witness to the pivotal event of Christianity. Her inclusion here underscores the transformative power of Jesus' ministry, as she went from being demon-possessed to a herald of the resurrection.

Joanna
Joanna is mentioned inLuke 8:3 as the wife of Chuza, Herod's steward. Her presence among the women who followed Jesus indicates the diverse backgrounds of His followers, including those from influential social standings. Joanna's involvement in Jesus' ministry and her witness to the resurrection demonstrate the reach of Jesus' message across different societal levels.

Mary the mother of James
This Mary is often identified as the mother of James the Less, one of the twelve apostles. Her mention here, alongside other women, highlights the important role women played in Jesus' ministry and the early church. The identification of her son connects her to the apostolic circle, emphasizing the familial and communal nature of the early Christian movement.

and the other women with them
The phrase acknowledges the presence of additional women who were part of Jesus' followers. This group of women, who supported Jesus' ministry (Luke 8:1-3), were the first to witness the empty tomb, signifying their crucial role in the resurrection narrative. Their inclusion challenges cultural norms of the time, where women's testimonies were often undervalued.

who told this to the apostles
The women were the first to proclaim the resurrection to the apostles, a significant detail given the cultural context where women were not considered reliable witnesses. This underscores the authenticity of the Gospel accounts, as such a detail would be counterproductive if fabricated. The apostles' initial skepticism (Luke 24:11) further highlights the unexpected nature of the resurrection and the radical shift it brought to their understanding of Jesus' mission.

Persons / Places / Events

1.Mary Magdalene
A devoted follower of Jesus, Mary Magdalene is often noted for her presence at both the crucifixion and the resurrection. Her role in the resurrection account highlights her importance in the early Christian community.

2.Joanna
The wife of Chuza, Herod's steward, Joanna was a woman of means who supported Jesus' ministry. Her inclusion in the resurrection account underscores the diverse backgrounds of Jesus' followers.

3.Mary the mother of James
Often identified as the mother of James the Less, one of the twelve apostles. Her presence at the resurrection event signifies the involvement of Jesus' family in His ministry.

4.The Others with Them
This phrase indicates that there were additional women present who also witnessed the empty tomb and shared the news with the apostles. This group represents the broader community of Jesus' followers.

5.The Apostles
The primary disciples of Jesus who were initially skeptical of the women's report. Their eventual belief and proclamation of the resurrection are central to the spread of the Gospel.

Teaching Points

The Role of Women in Ministry
The presence of women as the first witnesses to the resurrection challenges cultural norms and affirms their vital role in the early church and in ministry today.

Faithfulness in Following Christ
The women’s dedication to Jesus, even in the face of uncertainty and danger, serves as a model of steadfast faith and commitment.

The Importance of Testimony
The women's report to the apostles underscores the power of personal testimony in sharing the Gospel and encouraging belief.

Overcoming Skepticism
The initial disbelief of the apostles reminds us of the human tendency to doubt, yet also encourages us to seek truth and embrace faith.

Community in Christ
The diverse backgrounds of the women and their unity in purpose reflect the inclusive nature of the Christian community, united in the message of the resurrection.

Bible Study Questions and Answers

1.What is the meaning of Luke 24:10?

2.How does Luke 24:10 highlight the role of women in Jesus' resurrection story?

3.Why is it significant that women first reported Jesus' resurrection in Luke 24:10?

4.How can we emulate the women's faithfulness in sharing the resurrection news today?

5.What Old Testament prophecies connect to the resurrection events in Luke 24:10?

6.How does Luke 24:10 encourage us to witness boldly about Jesus' resurrection?

7.Why were women the first to report Jesus' resurrection in Luke 24:10?

8.How does Luke 24:10 challenge traditional gender roles in biblical times?

9.What significance do the named women in Luke 24:10 hold in early Christianity?

10.What are the top 10 Lessons from Luke 24?

11.Who was Joanna in the Bible?

12.Why do different Gospel accounts have conflicting reports on who was at Jesus' tomb?

13.Who was Joanna in the Bible?

14.How many women visited the tomb? (Matthew 28:1 vs. Luke 24:10)

What Does Luke 24:10 Mean

It was Mary Magdalene

• Scripture consistently highlights Mary Magdalene as the foremost witness of the empty tomb. “After Jesus had risen early on the first day of the week, He appeared first to Mary Magdalene” (Mark 16:9).

•Luke 24:10 underscores her reliability by naming her first, reinforcing earlier accounts (Luke 8:2;John 20:1–18).

• God chose her—a woman once bound by seven demons—to be the first herald of resurrection life, demonstrating grace’s power to redeem and entrust (2 Corinthians 5:17).

Joanna

• Joanna, “the wife of Chuza, Herod’s steward,” had already been supporting Jesus “out of their own means” (Luke 8:3).

• Her presence shows that the gospel reached into every social level, even the household of Herod Antipas (Philippians 4:22).

• By highlighting Joanna again inLuke 24:10, Scripture confirms that faithful service in life naturally flows into faithful witness in resurrection hope.

Mary the mother of James

• Also called “the mother of James and Joses” (Mark 15:40), she stood near the cross and now stands near the empty tomb (Mark 16:1).

• Her inclusion reminds us that ordinary, often-hidden discipleship matters; mothers and families who followed Jesus in Galilee are honored in His greatest victory (1 Corinthians 1:26-29).

• The detail lends historical credibility—specific names anchor the narrative in real people and real events.

and the other women with them

• Luke widens the circle to include unnamed but indispensable followers (Luke 24:1;Matthew 28:1).

• This plural witness fulfills the principle of “two or three witnesses” (Deuteronomy 19:15;2 Corinthians 13:1).

• Their unity testifies that resurrection joy is meant to be shared in community (Romans 12:15).

who told this to the apostles

• The women move from discovery to proclamation: “Returning from the tomb, they reported all these things to the eleven and to all the rest” (Luke 24:9).

• Though their message was initially “nonsense” to the apostles (Luke 24:11), God used it to prepare the men for Jesus’ appearance (Mark 16:11-14).

• The pattern is clear—those who encounter the risen Lord are commissioned to speak (Acts 1:8). These women model obedience and courage, blazing a trail every believer can follow.

summary

Luke 24:10 spotlights named and unnamed women who personally experienced the empty tomb and immediately bore witness to the apostles. Each name adds historical weight, underscores God’s gracious choice of diverse servants, and demonstrates that firsthand encounter with the risen Christ naturally overflows into proclamation. The verse invites us to trust the reliability of these witnesses and to join them in declaring, “He is risen indeed!”

Ellicott's Commentary for English Readers

(10)Mary Magdalene, and Joanna.--St. Luke alone names the latter in the Resurrection history, as he alone had named her before, as following our Lord in Galilee (Luke 7:2). It is not an unreasonable inference from this that she was probably his chief informant.

Parallel Commentaries ...

Greek

It was
ἦσαν(ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Mary
Μαρία(Maria)
Noun - Nominative Feminine Singular
Strong's 3137:Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνὴ(Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094:Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Joanna,
Ἰωάννα(Iōanna)
Noun - Nominative Feminine Singular
Strong's 2489:(Hebrew), Joanna, Johanna, wife of Chuza, Herod's steward. Feminine of the same as Ioannes; Joanna, a Christian.

Mary
Μαρία(Maria)
Noun - Nominative Feminine Singular
Strong's 3137:Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the [mother]
ἡ(hē)
Article - Nominative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of James,
Ἰακώβου(Iakōbou)
Noun - Genitive Masculine Singular
Strong's 2385:The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

the
αἱ(hai)
Article - Nominative Feminine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other women
λοιπαὶ(loipai)
Adjective - Nominative Feminine Plural
Strong's 3062:Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

with
σὺν(syn)
Preposition
Strong's 4862:With. A primary preposition denoting union; with or together.

them
αὐταῖς(autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[who] told
ἔλεγον(elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036:Answer, bid, bring word, command. A primary verb; to speak or say.

[this]
ταῦτα(tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778:This; he, she, it.

to
πρὸς(pros)
Preposition
Strong's 4314:To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς(tous)
Article - Accusative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

apostles.
ἀποστόλους(apostolous)
Noun - Accusative Masculine Plural
Strong's 652:From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

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NT Gospels: Luke 24:10 Now they were Mary Magdalene Joanna (Luke Lu Lk)