Who of you by worryingThis phrase addresses the common human tendency to worry about life's uncertainties. In the biblical context, worry is often seen as a lack of trust in God's provision and sovereignty. Jesus frequently taught about the futility of worry, emphasizing reliance on God (
Matthew 6:25-34). The cultural context of the time involved daily concerns about food, clothing, and shelter, which were more immediate and pressing than in many modern societies. Jesus' audience would have understood worry as a natural response to these challenges, yet He calls them to a higher trust in God.
can add a single hour
The phrase highlights the limitations of human control over life. In the original Greek, the word translated as "hour" can also mean "cubit," a measure of length, suggesting the futility of trying to extend one's life or stature through worry. This reflects the biblical theme that life and its duration are in God's hands (Psalm 139:16). The historical context shows that life expectancy was much shorter in ancient times, making the desire to extend life even more poignant.
to his life?
This rhetorical question underscores the point that worry is ineffective in altering the course of one's life. The Bible consistently teaches that God is the author of life and that He alone determines its length (Job 14:5). This phrase connects to the broader biblical narrative of trusting God with one's life and future, as seen in passages likeProverbs 3:5-6. It also points to the ultimate hope in Christ, who offers eternal life beyond the temporal concerns of this world (John 3:16).
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, Jesus is teaching His disciples and the crowd about the futility of worry and the importance of trusting in God's provision.
2.
The DisciplesThe primary audience of Jesus' teaching, they are learning about faith and reliance on God.
3.
The CrowdA larger group of people who are also listening to Jesus' teachings, representing a broader audience beyond the immediate circle of disciples.
Teaching Points
The Futility of WorryWorrying does not change our circumstances or extend our lives. It is an unproductive use of our time and energy.
Trust in God's SovereigntyRecognize that God is in control of our lives, including the length of our days. Trusting in His plan brings peace.
Focus on the PresentJesus encourages us to live in the present, focusing on today's challenges rather than being consumed by future uncertainties.
Prayer as a Response to AnxietyInstead of worrying, turn to prayer. Present your concerns to God, who cares for you and is able to provide.
Seek First the KingdomPrioritize God's kingdom and righteousness, trusting that He will take care of your needs as you align your life with His purposes.
Bible Study Questions and Answers
1.What is the meaning of Luke 12:25?
2.How does Luke 12:25 challenge us to trust God with our worries?
3.What does "add a single hour to his life" teach about God's sovereignty?
4.How can Philippians 4:6-7 help us apply Luke 12:25 in daily life?
5.In what ways can we replace anxiety with faith according to Luke 12:25?
6.How does understanding God's provision in Luke 12:25 impact our daily decisions?
7.How does Luke 12:25 challenge the concept of human control over life's circumstances?
8.What does Luke 12:25 suggest about the futility of worry in a believer's life?
9.How does Luke 12:25 relate to the broader theme of trust in God's provision?
10.What are the top 10 Lessons from Luke 12?
11.Are they like God's angels in heaven?
12.What does the Bible teach about handling worry?
13.What does the Bible say about tomorrow's events?
14.How can we effectively manage and prioritize our time?What Does Luke 12:25 Mean
Who of you• Jesus turns to His listeners personally: “Who of you…”—pulling every hearer, then and now, into self-examination (cf.James 1:23-24).
• The Lord often frames truth with a question (Mark 8:36;Jonah 4:4) so hearts are stirred, not merely informed.
• Here the question exposes a universal struggle: we all know what it is to worry, yet none can claim it produces life-giving results.
by worrying• “Worrying” pictures anxious preoccupation—circling thoughts that assume responsibility God never assigned (Matthew 6:25-26;Philippians 4:6-7).
• Scripture calls anxiety a weight we are to cast on the Lord: “casting all your anxiety on Him, because He cares for you” (1 Peter 5:7).
• Worry often masquerades as prudence, but Jesus separates the two: planning is wise (Proverbs 6:6-8), worry is futile.
can add• The verb stresses capability: Do we truly possess the power to alter the length of our lives? (Proverbs 16:9;Jeremiah 10:23).
• Even the most diligent health regimen submits to God’s sovereign scheduling (Psalm 139:16).
• Human limitation is not a flaw in God’s design; it reminds us to trust the One who is unlimited (Isaiah 40:28-31).
a single hour• Jesus chooses the smallest measurable slice of time, underlining how utterly powerless worry is.
• Job acknowledged, “Since his days are determined…the number of his months is with You” (Job 14:5).
• If we cannot stretch life by sixty minutes, how irrational to think anxiety could manage larger issues.
to his life• Life itself is a stewardship from God (Acts 17:25). Its duration, quality, and fruitfulness are in His hands (John 10:10).
• Jesus will soon instruct, “Seek His kingdom, and these things will be added to you” (Luke 12:31), shifting the focus from self-preservation to kingdom pursuit.
• When eternal life is secure through Christ, the fear of running out of earthly time loses its grip (John 11:25-26;2 Corinthians 5:1).
summaryLuke 12:25 dismantles the illusion that anxiety can secure or extend life. Christ’s pointed question exposes worry as powerless, contrasts it with God’s sovereign care, and invites believers to exchange anxious toil for confident trust. Since the Lord alone numbers our days, we are freed to seek His kingdom, live joyfully in the present, and rest in the certainty that every moment is already held in His wise, loving hands.
Parallel Commentaries ...
Greek
Whoτίς(tis)Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101:Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.ofἐξ(ex)Preposition
Strong's 1537:From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.youὑμῶν(hymōn)Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.by worryingμεριμνῶν(merimnōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3309:To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about.canδύναται(dynatai)Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1410:(a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.addπροσθεῖναι(prostheinai)Verb - Aorist Infinitive Active
Strong's 4369:To place (put) to, add; I do again. From pros and tithemi; to place additionally, i.e. Lay beside, annex, repeat.a single hourπῆχυν(pēchyn)Noun - Accusative Masculine Singular
Strong's 4083:A cubit, about a foot and a half. Of uncertain affinity; the fore-arm, i.e. a cubit.toἐπὶ(epi)Preposition
Strong's 1909:On, to, against, on the basis of, at.hisαὐτοῦ(autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.lifespan?ἡλικίαν(hēlikian)Noun - Accusative Feminine Singular
Strong's 2244:Age, term of life; full age, maturity; stature. From the same as helikos; maturity.
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NT Gospels: Luke 12:25 Which of you by being anxious can (Luke Lu Lk)