New International Version“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
New Living Translation“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.
English Standard Version“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Berean Standard BibleWoe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Berean Literal BibleWoe to you, Chorazin! Woe to you, Bethsaida! For if the miracles having taken place in you had taken place in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
King James BibleWoe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
New King James Version“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
New American Standard Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
NASB 1995“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes.
NASB 1977“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes.
Legacy Standard Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes.
Amplified Bible“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles performed in you had been performed in Tyre and Sidon, they would have repented and changed their minds long ago, sitting in sackcloth and ashes [to show deep regret for sin].
Christian Standard Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Holman Christian Standard Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!
American Standard VersionWoe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
Contemporary English VersionYou people of Chorazin are in for trouble! You people of Bethsaida are also in for trouble! If the miracles that took place in your towns had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads.
English Revised VersionWoe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
GOD'S WORD® Translation"How horrible it will be for you, Chorazin! How horrible it will be for you, Bethsaida! If the miracles worked in your cities had been worked in Tyre and Sidon, they would have changed the way they thought and acted. Long ago they would have worn sackcloth and sat in ashes.
Good News Translation"How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would have long ago sat down, put on sackcloth, and sprinkled ashes on themselves, to show that they had turned from their sins!
International Standard Version"How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! If the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
NET Bible"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
New Heart English Bible"Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
Webster's Bible TranslationWoe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.
Weymouth New Testament"Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes. Majority Text Translations Majority Standard BibleWoe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
World English Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. Literal Translations Literal Standard VersionWoe to you, Chorazin; woe to you, Bethsaida; for if the mighty works that were done in you had been done in Tyre and Sidon, they had converted long ago, sitting in sackcloth and ashes;
Berean Literal BibleWoe to you, Chorazin! Woe to you, Bethsaida! For if the miracles having taken place in you had taken place in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Young's Literal Translation 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;
Smith's Literal TranslationWoe to thee Chorazin! woe to thee Bethsaida! for if in Tyre and Sidon were the powers having been in you, long since had they changed the mind, sitting in sackcloth and ashes. Catholic Translations Douay-Rheims BibleWoe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.
Catholic Public Domain VersionWoe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that have been wrought in you, had been wrought in Tyre and Sidon, they would have repented long ago, sitting in haircloth and ashes.
New American Bible“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.
New Revised Standard Version“Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. Translations from Aramaic Lamsa BibleWoe to you, Chorazin! Woe to you, Bethsaida! If the mighty works which were done in you, had been done in Tyre and Sidon, perhaps they might have repented with sackcloth and ashes.
Aramaic Bible in Plain English“Woe to you Korazin, woe to you Bethsaida, because if the miracles had occurred in Tyre and Tsidon that have occurred in you, they doubtless would have repented in sackcloth and in ashes. NT Translations Anderson New TestamentAlas for thee, Chorazin! alas for thee, Bethsaida! for, if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Godbey New TestamentWoe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.
Haweis New Testament
Wo to thee Chorazin! wo to thee Bethsaida! for if the miracles which have been done in thee, had been done in Tyre and Sidon, long ago sitting in sackcloth and ashes, would they have repented.
Mace New Testament
wo unto thee Chorazin; wo unto thee Bethsaida: for if the miracles, which have been wrought among you, had been wrought in Tyre and Sidon, they would long since have lain repenting in sackcloth and ashes.
Weymouth New Testament
"Alas for thee, Chorazin! Alas for thee, Bethsaida! For had the miracles been performed in Tyre and Sidon which have been performed in you, long ere now they would have repented, sitting in sackcloth and ashes.
Worrell New Testament
"Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
Worsley New Testament
Wo unto thee, Chorazin, wo unto thee, Bethsaida, for if the miracles wrought among you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.
Additional Translations ... Audio Bible
Context Woe to the Unrepentant12I tell you, it will be more bearable on that day for Sodom than for that town. 13Woeto you,Chorazin!Woeto you,Bethsaida!Forifthemiraclesthatwere performedinyouhad been performedinTyreandSidon,they would have repentedlong ago,sittinginsackclothandashes.14But it will be more bearable for Tyre and Sidon at the judgment than for you.…
Cross References Matthew 11:21-24“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. / But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. / And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. ...
Isaiah 1:10-15Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! / “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? ...
Ezekiel 16:48-50As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done. / Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. / Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.
Amos 4:11“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.
Jeremiah 23:14And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”
Zephaniah 2:13-15And He will stretch out His hand against the north and destroy Assyria; He will make Nineveh a desolation, as dry as a desert. / Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. / This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.
Jonah 3:4-10On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!” / And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least. / When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes. ...
Matthew 12:41The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Matthew 11:20Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
Isaiah 9:1-2Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations: / The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.
Hosea 6:4-6What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes. / Therefore I have hewn them by the prophets; I have slain them by the words of My mouth, and My judgments go forth like lightning. / For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.
Lamentations 4:6The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.
Isaiah 5:3-7“And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. / What more could have been done for My vineyard than I have done for it? Why, when I expected sweet grapes, did it bring forth sour fruit? / Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled. ...
Jeremiah 5:3O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.
Ezekiel 3:6-7not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. / But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.
Treasury of Scripture Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. unto. Matthew 11:20-22 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: … for. Ezekiel 3:6,7 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee… Acts 28:25-28 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, … Romans 9:29-33 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha… Tyre. Isaiah 23:1-18 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them… Ezekiel 26:1-28:26 And it came to pass in the eleventh year, in the firstday of the month,that the word of the LORD came unto me, saying, … which. Luke 9:10-17 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida… Mark 8:22-26 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him… repented. Job 42:6 Wherefore I abhormyself, and repent in dust and ashes. Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. Daniel 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: Jump to Previous AgoAlasAshesBethsaidaBeth-SaidaBeth-Sa'idaChorazinChora'zinCurseEreGreatMightyMiraclesOccurredPerformedPowerReformedRepentedSackclothSeatedSidonSinsSittingTurnedTyreWoWoeWorksJump to Next AgoAlasAshesBethsaidaBeth-SaidaBeth-Sa'idaChorazinChora'zinCurseEreGreatMightyMiraclesOccurredPerformedPowerReformedRepentedSackclothSeatedSidonSinsSittingTurnedTyreWoWoeWorksLuke 10 1.Jesus sends out at once seventy disciples to work miracles, and to preach;13.pronounces a woe against certain cities.17.The seventy return with joy;18.he shows them wherein to rejoice,21.and thanks his Father for his grace;23.magnifies the happy estate of his church;25.teaches the lawyer how to attain eternal life,30.and tells the parable of the good Samaritan;38.reprimands Martha, and commends Mary her sister.Woe to you, Chorazin!Chorazin was a town located near the Sea of Galilee, close to Capernaum. Despite its proximity to Jesus' ministry, it is mentioned only in this context of rebuke. The term "woe" is a strong expression of lament and judgment, indicating the seriousness of their unrepentance. This reflects the biblical principle that greater revelation brings greater responsibility ( Luke 12:48). Woe to you, Bethsaida!
Bethsaida was another town near the Sea of Galilee, known as the hometown of several apostles, including Peter, Andrew, and Philip. Jesus performed miracles here, such as the healing of a blind man (Mark 8:22-26). The repetition of "woe" emphasizes the gravity of their failure to respond to Jesus' works and message. For if the miracles that were performed in you
The miracles refer to the signs and wonders Jesus performed, which were meant to authenticate His divine authority and message. These acts were not just displays of power but were intended to lead people to repentance and faith. had been performed in Tyre and Sidon,
Tyre and Sidon were ancient Phoenician cities known for their wealth and paganism. In the Old Testament, they were often condemned by prophets for their idolatry and arrogance (Ezekiel 28:2-8). Jesus' comparison suggests that even these historically sinful cities would have responded more favorably to His miracles than Chorazin and Bethsaida did. they would have repented long ago,
Repentance involves a change of mind and heart, turning away from sin and toward God. The statement underscores the hardness of heart in Chorazin and Bethsaida, as even notoriously sinful cities like Tyre and Sidon would have repented if given the same opportunity. sitting in sackcloth and ashes.
Sackcloth and ashes were traditional symbols of mourning and repentance in Jewish culture (Jonah 3:5-6). This imagery conveys deep sorrow for sin and a desire for forgiveness. The use of these symbols highlights the expected response to Jesus' message and miracles, contrasting with the actual response of Chorazin and Bethsaida. Persons / Places / Events 1. ChorazinA town in Galilee where Jesus performed many miracles. Despite witnessing these miracles, the people did not repent. 2. BethsaidaAnother Galilean town, known as the hometown of some of Jesus' disciples. Like Chorazin, it saw many of Jesus' works but remained unrepentant. 3. Tyre and SidonAncient Phoenician cities known for their wealth and pagan practices. Jesus uses them as a comparison to highlight the unrepentance of Chorazin and Bethsaida. 4. MiraclesSupernatural acts performed by Jesus to demonstrate His divine authority and to call people to repentance. 5. RepentanceA key theme in Jesus' ministry, involving a sincere turning away from sin and turning towards God, often symbolized by sitting in sackcloth and ashes. Teaching Points Accountability for RevelationThose who witness God's works are held accountable for their response. The greater the revelation, the greater the responsibility to respond in faith and repentance. The Danger of Spiritual ApathyFamiliarity with the divine can lead to complacency. We must guard against becoming indifferent to God's work in our lives. Repentance as a Response to God's WorksTrue repentance involves a heartfelt change, often demonstrated through outward signs of humility, such as sackcloth and ashes in biblical times. Comparative JudgmentJesus' comparison of Chorazin and Bethsaida to Tyre and Sidon underscores that judgment is based on the light received. We must not take lightly the spiritual privileges we have. Urgency of RepentanceThe call to repentance is urgent. We should not delay in turning to God, recognizing the seriousness of ignoring His call. Bible Study Questions and Answers 1.What is the meaning of Luke 10:13?
2.How does Luke 10:13 encourage repentance in our modern communities today?
3.What lessons can we learn from Tyre and Sidon's potential repentance?
4.How does Luke 10:13 connect with Matthew 11:21 on judgment and repentance?
5.In what ways can we heed Jesus' warnings to avoid spiritual complacency?
6.How can we apply the call for repentance in Luke 10:13 to our lives?
7.Why did Jesus rebuke Chorazin and Bethsaida in Luke 10:13?
8.What historical evidence supports the existence of Chorazin and Bethsaida?
9.How does Luke 10:13 challenge modern Christian communities?
10.What are the top 10 Lessons from Luke 10?
11.What is Chorazin's significance in the Bible?
12.What is known about Chorazin and Bethsaida?
13.What is known about Chorazin and Bethsaida?
14.What is Chorazin's significance in the Bible?What Does Luke 10:13 Mean Woe to you, Chorazin!• Jesus pronounces a solemn “Woe,” an announcement of real, impending judgment (Luke 6:24–26). • Chorazin, a Galilean village near Capernaum (Matthew 11:20), had witnessed the Lord’s ministry yet stayed unmoved. • The warning echoes Old-Testament oracles against covenant infidelity (Isaiah 5:20;Jeremiah 22:13). • By addressing the town by name, Jesus underscores personal accountability; revelation rejected brings heavier consequence (Hebrews 2:2-3).
Woe to you, Bethsaida!• Bethsaida—home to Philip, Andrew, and Peter (John 1:44)—had seen remarkable signs: the healing of a blind man (Mark 8:22-26) and the feeding of the five thousand nearby (Luke 9:10-17). • Repeated exposure to truth without heart change provokes God’s righteous displeasure (Romans 2:4-5). • The double “Woe” signals that privilege does not guarantee favor; it demands response (Matthew 23:37-39).
For if the miracles that were performed in you had been performed in Tyre and Sidon• Tyre and Sidon, pagan coastal cities condemned by prophets (Ezekiel 26–28;Isaiah 23), serve as a startling comparison. • Jesus affirms the miracles in Chorazin and Bethsaida were real historical events, validating His Messiahship (John 10:37-38). • Greater light brings greater responsibility; Gentile cities with less revelation would have responded more eagerly (Matthew 11:21-22).
They would have repented long ago• Genuine repentance—a change of mind leading to changed behavior—is God’s desired outcome of His kindness (Acts 17:30;2 Peter 3:9). • The Lord’s statement exposes the hardness of His hearers’ hearts; even notorious Gentile centers would have turned sooner (Jonah 3:5;Matthew 12:41). • Miracles authenticate the message but never override human will; response remains each person’s duty (Luke 13:3).
Sitting in sackcloth and ashes• Sackcloth and ashes symbolize deep sorrow over sin (Job 42:6;Daniel 9:3;Esther 4:1). • Jesus highlights the visible fruit of true contrition—humility before God, not mere intellectual assent (Psalm 51:17). • The contrast shames unrepentant Israelite towns: outsiders would have shown heartfelt mourning, yet insiders remained complacent (Romans 11:20-21).
summaryLuke 10:13 delivers a sober reminder: spiritual privilege demands repentance. Jesus’ mighty works in Chorazin and Bethsaida verified His identity, but the towns’ indifference provoked divine “woes.” By contrasting them with Tyre and Sidon, the Lord teaches that judgment is proportional to light received. External exposure to miracles is no substitute for inward repentance marked by humility—symbolized by sackcloth and ashes. Every hearer today, equally accountable to revealed truth, is urged to respond with genuine, life-changing faith. (13-16) Woe unto thee, Chorazin!--See Notes on Matthew 11:21, where the words appear as spoken at an earlier period. We have again to choose between the two alternative views, (1) that the words were spoken but once, and floated in men's memories without any very definite note of time or place, and were wrongly placed by one, or, possibly, by both Evangelists; or (2) that they were repeated on different occasions. The latter seems, on the whole, by far the more probable. Verse 13. - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackclothand ashes. In St. Matthew's Gospel (Matthew 11:20), where the woe of the fair lake-cities is announced in similar language, the "woe" is introduced with the words," Then began he to upbraid the cities wherein most of his mighty works were done." Now, we have no record of any miracles having been worked at Chorazin, the first mentioned. But these cities were in the immediate vicinity of Capernaum, where for a length-cued period our Lord principally resided. He was, no doubt, during the Galilaean ministry, constantly in one or other of those bright, busy cities built on the shores of the Lake of Gennesaret. This bears out St. John's statement ( John 20:30) concerning the many unrecorded miracles of Christ, and gives us some notion of the numerous events in the life left without mention; much must have happened in Choraziu to have called forth this stern saying. Late research thinks it probable that the site of Chorazin has been discovered near Capernaum; the ruins, however, at a little distance, look but a mere rough heap of stones. A great theological truth is urged in this saying of the Master. Men will be judged not only for what they have done or failed to do, but their opportunities, their circumstances, their chances in life, will be, before they are judged, strictly taken into account.
Parallel Commentaries ...
Greek WoeΟὐαί(Ouai)Interjection
Strong's 3759:Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.to you,σοι(soi)Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.Chorazin!Χοραζίν(Chorazin)Noun - Vocative Feminine Singular
Strong's 5523:Chorazin, a town of Galilee. Of uncertain derivation; Chorazin, a place in Palestine.Woeοὐαί(ouai)Interjection
Strong's 3759:Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.to you,σοι(soi)Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.Bethsaida!Βηθσαϊδά(Bēthsaida)Noun - Vocative Feminine Singular
Strong's 966:Of Chaldee origin; fishing-house; Bethsaida, a place in Palestine.Forὅτι(hoti)Conjunction
Strong's 3754:Neuter of hostis as conjunction; demonstrative, that; causative, because.ifεἰ(ei)Conjunction
Strong's 1487:If. A primary particle of conditionality; if, whether, that, etc.theαἱ(hai)Article - Nominative Feminine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.miraclesδυνάμεις(dynameis)Noun - Nominative Feminine Plural
Strong's 1411:From dunamai; force; specially, miraculous power.[that]αἱ(hai)Article - Nominative Feminine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.were performedγενόμεναι(genomenai)Verb - Aorist Participle Middle - Nominative Feminine Plural
Strong's 1096:A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.youὑμῖν(hymin)Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.had happenedἐγενήθησαν(egenēthēsan)Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1096:A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.TyreΤύρῳ(Tyrō)Noun - Dative Feminine Singular
Strong's 5184:Tyre, an ancient city, the capital of Phoenicia. Of Hebrew origin: Tyrus, a place in Palestine.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.Sidon,Σιδῶνι(Sidōni)Noun - Dative Feminine Singular
Strong's 4605:Sidon, a great coast city of Phoenicia. Of Hebrew origin; Sidon, a place in Palestine.they would have repentedμετενόησαν(metenoēsan)Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3340:From meta and noieo; to think differently or afterwards, i.e. Reconsider.long ago,πάλαι(palai)Adverb
Strong's 3819:Of old, long ago, in times past, former. Probably another form for palin; formerly, or sometime since; ancient.sittingκαθήμενοι(kathēmenoi)Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2521:To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.sackclothσάκκῳ(sakkō)Noun - Dative Masculine Singular
Strong's 4526:Sack-cloth, a sign of mourning. Of Hebrew origin; 'sack'-cloth, i.e. Mohair.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.ashes.σποδῷ(spodō)Noun - Dative Feminine Singular
Strong's 4700:Ashes. Of uncertain derivation; ashes.
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NT Gospels: Luke 10:13 Woe to you Chorazin! (Luke Lu Lk) |
