But no sin offering may be eatenIn the Levitical system, certain offerings were designated for consumption by the priests, such as the peace offerings and some sin offerings. However, this verse specifies that not all sin offerings were to be eaten. This distinction underscores the seriousness of sin and the need for atonement. The prohibition against eating these offerings highlights the sacredness of the act of atonement and the separation between the holy and the common.
if its blood has been brought into the Tent of Meeting
The Tent of Meeting, also known as the Tabernacle, was the central place of worship for the Israelites during their wilderness journey. It was where God’s presence dwelled among His people. The act of bringing the blood into the Tent of Meeting signifies a deeper level of atonement, as the blood was a symbol of life and purification. This practice foreshadows the ultimate sacrifice of Jesus Christ, whose blood was shed for the atonement of humanity's sins.
to make atonement in the Holy Place
Atonement involves reconciliation between God and humanity, achieved through the sacrificial system. The Holy Place, part of the Tabernacle, was where the priests performed rituals to mediate between God and the Israelites. This phrase emphasizes the sacredness of the atonement process, which required a pure and unblemished sacrifice. The concept of atonement is central to Christian theology, with Jesus Christ being the ultimate atoning sacrifice, fulfilling the requirements of the law.
it must be burned
The burning of the sin offering signifies the complete consumption and removal of sin. In the sacrificial system, burning was a way to return the offering to God, symbolizing purification and the elimination of impurity. This act prefigures the complete and final sacrifice of Jesus, who bore the sins of the world and was wholly consumed by the wrath of God on the cross, thus providing eternal atonement for believers.
Persons / Places / Events
1.
MosesThe author of Leviticus, who received the laws from God and communicated them to the Israelites.
2.
Aaron and His SonsThe priests who were responsible for performing the sacrifices and offerings as outlined in Leviticus.
3.
The Tent of Meeting (Tabernacle)The portable earthly dwelling place of God among the Israelites, where sacrifices and offerings were made.
4.
The Holy PlaceThe inner part of the Tabernacle where the priests performed rituals, including the burning of offerings.
5.
Sin OfferingA specific type of sacrifice made to atone for unintentional sins, emphasizing the need for purification and reconciliation with God.
Teaching Points
The Seriousness of SinSin requires atonement, and the sin offering underscores the gravity of sin and the need for purification.
The Role of Blood in AtonementBlood symbolizes life and is essential for atonement, foreshadowing the ultimate sacrifice of Christ's blood for our sins.
Holiness and SeparationThe requirement to burn the sin offering outside the camp signifies the separation needed between sin and holiness.
Christ as the FulfillmentJesus Christ is the ultimate sin offering, whose blood was shed once for all, fulfilling the requirements of the law and providing eternal redemption.
Obedience to God's CommandsThe detailed instructions for offerings remind us of the importance of obedience to God's commands in our spiritual lives.
Bible Study Questions and Answers
1.What is the meaning of Leviticus 6:30?
2.Why must the sin offering blood not be brought into the tent meeting?
3.How does Leviticus 6:30 emphasize the holiness required in sacrificial practices?
4.What connections exist between Leviticus 6:30 and Hebrews 9:22 regarding blood and atonement?
5.How can we apply the principles of purity from Leviticus 6:30 today?
6.What does Leviticus 6:30 teach about God's standards for forgiveness and atonement?
7.What is the significance of blood in Leviticus 6:30 for atonement rituals?
8.How does Leviticus 6:30 relate to the concept of sin and forgiveness?
9.Why is the blood of the sin offering not brought into the tent of meeting?
10.What are the top 10 Lessons from Leviticus 6?
11.(Leviticus 6) In light of New Testament teachings on sacrifice and atonement, do these sacrificial rules conflict with or undermine later Christian doctrines?
12.What does the Bible say about holiness and sanctification?
13.(Leviticus 6:24-30) How can a 'most holy' offering simultaneously require burning outside the camp, and does this present a logical or theological contradiction?
14.What is the purpose of a sin offering?What Does Leviticus 6:30 Mean
But no sin offering may be eatenThe Lord had already told the priests that certain sin offerings could be eaten in a holy place (Leviticus 6:26). Here He draws a clear line: some sacrifices are never for the priest’s table.
• Eating shared in the sacrifice’s benefits (Leviticus 7:6); forbidding it underscored the extreme seriousness of these particular sins.
• When the priests refrained, it announced to the people that no human participation could add to this cleansing—God alone provided it (Exodus 29:31-34;Hebrews 13:11).
• The command also protected against casual familiarity with holy things (Leviticus 10:1-3).
if its blood has been brought into the Tent of MeetingMost sin-offering blood was placed on the altar in the courtyard (Leviticus 4:25). Only on the gravest occasions—when the high priest sinned or the entire nation erred—was the blood carried inside the sanctuary itself (Leviticus 4:7, 16-18).
• Inside application signaled that the offense touched the very heart of Israel’s worship life (Leviticus 16:14).
• This inner sprinkling foreshadowed Christ, who “entered the Most Holy Place once for all by His own blood” (Hebrews 9:12).
• The greater the privilege of entry, the stricter the requirements afterward.
to make atonement in the Holy Place;Atonement means covering or reconciling, and God ordained blood as the agent of that covering (Leviticus 17:11).
• The holy place was the meeting point between God’s glory and human need; sin had to be dealt with there first (Leviticus 4:35).
• Every droplet pointed forward to “Jesus Christ the Righteous … the atoning sacrifice for our sins” (1 John 2:1-2).
• Because Jesus satisfied the type, believers now have “confidence to enter the holy places by the blood of Jesus” (Hebrews 10:19).
it must be burned.Whatever remained of this offering was taken outside the camp and completely consumed (Leviticus 4:11-12; 16:27).
• Total burning removed every trace of sin from the community, stressing God’s absolute holiness.
• Outside-the-camp disposal prefigured Jesus, who “suffered outside the gate to sanctify the people by His own blood” (Hebrews 13:11-13).
• The ashes left nothing to reuse, reminding Israel—and us—that forgiveness is costly and final.
summaryLeviticus 6:30 draws a vivid boundary around the most solemn sin offerings. When blood entered the sanctuary, no priestly meal followed; instead, the carcass was burned outside the camp. This pattern announced that:
• sin reaching into God’s dwelling demands extraordinary cleansing;
• atonement is God’s work from start to finish;
• holiness requires separation from defilement;
• and every detail anticipates the once-for-all sacrifice of Christ, whose blood opened the true sanctuary and whose body bore our sins outside the city so we could draw near to God.
(30)
And no sin offering, whereof . . . --Better,
but no sin offering,&c. The rule set forth in the preceding verse only applies to the sin offerings of the laity (
Leviticus 4:22, &c.); their flesh fell to the share of the priests, but the flesh of the sin offerings, the blood of which was brought into the tabernacle, "to make atonement in the sanctuary," was not to be eaten but to be burnt. Such were the sin offerings for the high priest (
Leviticus 4:3;
Leviticus 4:12), and the whole congregation (
Leviticus 4:13-21), and the sin offering of the Day of Atonement (
Leviticus 16:27).
To reconcile withal.--Better,to make atonement for,as the Authorised Version renders it inLeviticus 1:4,and generally wherever it occurs. . . .
Parallel Commentaries ...
Hebrew
But noלֹ֣א(lō)Adverb - Negative particle
Strong's 3808:Not, nosin offeringחַטָּ֡את(ḥaṭ·ṭāṯ)Noun - feminine singular
Strong's 2403:An offence, its penalty, occasion, sacrifice, expiation, an offendermay be eatenתֵאָכֵ֑ל(ṯê·’ā·ḵêl)Verb - Nifal - Imperfect - third person feminine singular
Strong's 398:To eatif its bloodמִדָּמָ֜הּ(mid·dā·māh)Preposition-m | Noun - masculine singular construct | third person feminine singular
Strong's 1818:Blood, of man, an animal, the juice of the grape, bloodshedhas been broughtיוּבָ֨א(yū·ḇā)Verb - Hofal - Imperfect - third person masculine singular
Strong's 935:To come in, come, go in, gointoאֶל־(’el-)Preposition
Strong's 413:Near, with, among, tothe Tentאֹ֧הֶל(’ō·hel)Noun - masculine singular construct
Strong's 168:A tentof Meetingמוֹעֵ֛ד(mō·w·‘êḏ)Noun - masculine singular
Strong's 4150:Appointed time, place, or meetingto make atonementלְכַפֵּ֥ר(lə·ḵap·pêr)Preposition-l | Verb - Piel - Infinitive construct
Strong's 3722:To cover, to expiate, condone, to placate, cancelin the Holy Place;בַּקֹּ֖דֶשׁ(baq·qō·ḏeš)Preposition-b, Article | Noun - masculine singular
Strong's 6944:A sacred place, thing, sanctityit must be burned.תִּשָּׂרֵֽף׃(tiś·śā·rêp̄)Verb - Nifal - Imperfect - third person feminine singular
Strong's 8313:To be, on fire
Links
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OT Law: Leviticus 6:30 No sin offering of which any (Le Lv Lev.) 
