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Leviticus 3:5
And Aaron's sons shall burn it on the altar upon the burnt sacrifice, whichis upon the wood thatis on the fire:it is an offering made by fire, of a sweet savour unto the LORD.

Psalm 22:14
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

Isaiah 53:4-10
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted…

the food

Leviticus 3:16
And the priest shall burn them upon the altar:it is the food of the offering made by fire for a sweet savour: all the fatis the LORD'S.

Leviticus 21:6,8,17,21,22
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire,and the bread of their God, they do offer: therefore they shall be holy…

Leviticus 22:25
Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruptionis in them,and blemishesbe in them: they shall not be accepted for you.

as food
The term "food" in this context does not imply that God consumes the offering as humans do. Instead, it signifies that the offering is pleasing and acceptable to God. This anthropomorphic language helps convey the idea of God’s satisfaction with the offering. In the ancient Near Eastern context, offerings were often seen as a way to maintain a relationship with the deity, providing sustenance in a symbolic sense.

a food offering
The food offering, or "meal offering," was a type of sacrifice that often accompanied burnt offerings. It was a way to express gratitude and devotion to God. This offering was typically made of grain, oil, and frankincense, symbolizing the fruits of human labor and God's provision. The food offering points to the sustenance God provides and foreshadows the spiritual nourishment found in Christ, the Bread of Life.

to the LORD
The phrase "to the LORD" emphasizes that the offering is directed solely to Yahweh, the covenant God of Israel. This exclusivity underscores the monotheistic faith of the Israelites, distinguishing their worship from the polytheistic practices of surrounding nations. The offerings were a means of maintaining the covenant relationship, reminding the Israelites of their identity as God's chosen people. This dedication to the LORD prefigures the ultimate sacrifice of Jesus, who offered Himself to God on behalf of humanity.

• The verse opens by naming the priest, underscoring God-ordained leadership in worship (cf.Leviticus 1:5–7;Exodus 29:44).

• Priests acted as mediators, picturing Christ our ultimate High Priest (Hebrews 5:1, 5).

• Their obedience showed Israel how serious God is about ordered, reverent sacrifice.

• “Burn” indicates complete consumption by fire—symbolizing total surrender (Leviticus 1:9;Deuteronomy 4:24).

• The altar, first erected inExodus 27:1–8, stood at the center of Israel’s camp life, reminding everyone that approach to God requires atonement (Leviticus 6:12–13).

• Fire from God Himself originally lit the altar (Leviticus 9:24), teaching that genuine worship begins with Him, not us.

• God calls the sacrifice “food,” though He has no physical need (Psalm 50:12).

• This language conveys that the offering brings pleasure to Him, like a shared meal restoring fellowship (Numbers 28:2;Malachi 1:7).

• It points forward to Christ, whose self-offering fully satisfies the Father (Ephesians 5:2).

• Repetition stresses purpose: the sacrifice is designated nourishment for God’s honor (Leviticus 3:16).

• Every portion God reserved (the fat) belonged exclusively to Him (Leviticus 3:16–17), training Israel to give their best first.

• By labeling it “offering,” the text highlights voluntary worship rather than mere ritual obligation (Leviticus 7:11-12).

• The ultimate recipient is Yahweh alone; no human worship leader or offerer shares the glory (Isaiah 42:8).

• This phrase reorients hearts away from self-gratification toward covenant loyalty (Deuteronomy 6:4-5).

• The Lord’s name anchors the act in His revealed character—holy, faithful, and worthy (Psalm 29:2).

Leviticus 3:11 presents a vivid snapshot of worship: a God-appointed priest faithfully places the choicest parts on God’s altar, letting holy fire consume them as “food” that delights the Lord. Each phrase reminds us that true worship is orderly, wholehearted surrender offered exclusively to Him, prefiguring Christ’s perfect sacrifice that forever satisfies the Father and welcomes believers into unbroken fellowship.