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Genesis 3:8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

Genesis 5:22,24
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: …

Genesis 6:9
Theseare the generations of Noah: Noah was a just manand perfect in his generations,and Noah walked with God.

will be

Genesis 17:7
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Exodus 3:6
Moreover he said, Iam the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Exodus 6:7
And I will take you to me for a people, and I will be to you a God: and ye shall know that Iam the LORD your God, which bringeth you out from under the burdens of the Egyptians.

and be your God
This covenantal language echoes God's promises to the patriarchs, such as His covenant with Abraham (Genesis 17:7). It emphasizes God's commitment to His people, establishing a relationship based on His faithfulness and sovereignty. This phrase is central to the identity of Israel as God's chosen nation, set apart for His purposes. It also points to the ultimate fulfillment in the New Covenant, where God promises to be the God of all who believe in Christ, both Jew and Gentile (Romans 9:25-26).

and you will be My people
This statement highlights the reciprocal relationship between God and His people. It underscores the idea of belonging and identity, where the Israelites are called to live in obedience and holiness as a reflection of their relationship with God (Exodus 19:5-6). This concept is expanded in the New Testament, where believers in Christ are described as a "chosen people, a royal priesthood, a holy nation" (1 Peter 2:9). The phrase also anticipates the eschatological vision in Revelation, where God's people from every nation will dwell with Him eternally (Revelation 21:3).

• This promise restores Eden-like fellowship. InGenesis 3:8 “the man and his wife heard the voice of the LORD God walking in the garden.” Sin broke that walk, but God’s heart never changed; He still desires close, tangible presence with His people.

• Throughout Israel’s journey the Lord reiterated this intent.Exodus 25:8 says, “make a sanctuary for Me, so that I may dwell among them,” andExodus 29:45 echoes, “Then I will dwell among the Israelites.”

• God’s walking “among” rather than merely “above” pictures daily companionship, not distant oversight. It anticipates Christ, of whomJohn 1:14 declares, “The Word became flesh and tabernacled among us,” and it looks ahead toRevelation 21:3, “He will live with them.”

• Practical take-away: obedience (Leviticus 26:3) opens the way for sensed nearness; rebellion (v. 17) forfeits it. The promise stands, but our response influences how fully we enjoy it.

• Covenant language rings through Scripture. InExodus 6:7 God says, “I will take you as My own people, and I will be your God.”Leviticus 26:12 repeats the same heartbeat.

• “Be your God” implies:

– Exclusive allegiance (Deuteronomy 6:4-5)

– Faithful protection (Psalm 46:1)

– Loving discipline (Hebrews 12:6)

• The phrase is relational, not merely theological; it means God pledges Himself wholly to His people’s welfare.2 Corinthians 6:16 carries it into the New Covenant: “I will live with them and walk among them, and I will be their God.”

• Because God cannot lie (Titus 1:2), this commitment is ironclad. Every trial, provision, victory, or correction becomes evidence that He is actively being “our God.”

• God’s side of the covenant secures ours. When He claims us, identity, purpose, and destiny follow.Jeremiah 31:33 promises, “I will be their God, and they will be My people,” linking it to an internal law written on the heart.

•Ezekiel 37:27 couples the same words with the Spirit’s indwelling, showing that belonging to God transforms from the inside out.

• New Testament believers are folded into this promise:1 Peter 2:9-10 reminds, “Once you were not a people, but now you are the people of God.” The Church is grafted into the covenant storyline without erasing Israel’s future restoration (Romans 11:25-29).

• Being “My people” means:

– A communal identity shaped by holiness (Leviticus 20:26)

– Mission to reflect His character to the nations (Matthew 5:14-16)

– Guaranteed inheritance (Ephesians 1:13-14)

Leviticus 26:12 unfolds a three-fold covenant heartbeat: God walks among His people, pledges Himself as their God, and claims them as His own. From Eden to Sinai to Calvary and on to the New Jerusalem, Scripture shows this promise steadily advancing. Obedient faith opens the door to enjoy His nearness, protection, and identity today, while looking forward to the day when the dwelling of God is fully with humankind forever.