Then you are to sound the horn far and wideThe sounding of the horn, or shofar, is a significant ritual in ancient Israelite culture. The shofar, typically made from a ram's horn, was used for various purposes, including calling people to worship, signaling the start of festivals, and announcing important events. In this context, it marks the beginning of the Year of Jubilee, a time of liberation and restoration. The use of the horn symbolizes a divine call to action and attention, echoing the voice of God. This practice is rooted in the tradition of using sound to gather the community and signify God's presence and intervention.
on the tenth day of the seventh month
This specific timing aligns with the Day of Atonement, Yom Kippur, which is the holiest day in the Jewish calendar. It is a day dedicated to repentance, fasting, and seeking forgiveness for sins. The choice of this day for sounding the horn underscores the themes of redemption and renewal, as the Year of Jubilee is a time when debts are forgiven, and slaves are freed. The seventh month, Tishrei, is a period rich with significant religious observances, including the Feast of Trumpets and the Feast of Tabernacles, highlighting a season of spiritual reflection and celebration.
the Day of Atonement
The Day of Atonement is central to the Jewish faith, representing a time when the high priest would enter the Holy of Holies to make atonement for the sins of the people. This day foreshadows the ultimate atonement made by Jesus Christ, who is seen as the High Priest and the sacrificial Lamb in Christian theology. The rituals performed on this day, including the scapegoat ceremony, symbolize the removal of sin and the restoration of the relationship between God and His people. The connection to the Year of Jubilee emphasizes the theme of liberation from sin and the restoration of spiritual and social order.
You shall sound it throughout your land
The command to sound the horn throughout the land indicates the communal and national scope of the Jubilee. It is not just a personal or local event but one that affects the entire nation of Israel. This widespread proclamation ensures that everyone, regardless of their status or location, is aware of the coming changes and can prepare for the social and economic reset that the Jubilee represents. The land itself is a significant element in the covenant between God and Israel, and the Jubilee serves as a reminder of God's sovereignty over the land and His provision for His people. This proclamation throughout the land also prefigures the universal call of the Gospel, which is to be spread to all nations.
Persons / Places / Events
1.
The IsraelitesThe original audience of the Levitical laws, including the instructions for the Year of Jubilee.
2.
The Day of Atonement (Yom Kippur)A significant and solemn day in the Jewish calendar, dedicated to atonement and repentance.
3.
The Year of JubileeA special year of release and restoration, occurring every 50th year, marked by the sounding of the trumpet.
4.
The Trumpet (Shofar)A ram's horn used in ancient Israel for religious purposes, including the proclamation of the Jubilee.
5.
The Land of IsraelThe geographical context where these laws were to be observed, emphasizing the connection between the people and the land.
Teaching Points
The Significance of the Day of AtonementThe Day of Atonement is a time for deep reflection, repentance, and reconciliation with God. It reminds us of the need for atonement and the seriousness of sin.
The Sound of the TrumpetThe sounding of the trumpet signifies a call to action and a reminder of God's promises. It serves as a spiritual wake-up call for believers to live in accordance with God's will.
The Year of Jubilee as a Model for Rest and RestorationThe Jubilee year teaches us about God's desire for justice, freedom, and restoration. It challenges us to consider how we can promote these values in our communities today.
Spiritual Liberation through ChristJust as the Jubilee brought physical liberation, Christ offers spiritual liberation. Believers are called to live in the freedom that Christ provides, free from the bondage of sin.
The Role of Community in Observing God's CommandsThe communal aspect of the Jubilee reminds us of the importance of community in our spiritual lives. We are called to support and uplift one another in our walk with God.
Bible Study Questions and Answers
1.What is the meaning of Leviticus 25:9?
2.How does Leviticus 25:9 emphasize the significance of the Day of Atonement?
3.What role does the trumpet play in proclaiming liberty throughout the land?
4.How can we apply the concept of Jubilee in our modern lives?
5.What connections exist between Leviticus 25:9 and Jesus' teachings on forgiveness?
6.How does Leviticus 25:9 reflect God's desire for justice and restoration?
7.What is the significance of the trumpet blast in Leviticus 25:9 for the Israelites?
8.How does Leviticus 25:9 relate to the concept of the Year of Jubilee?
9.Why is the Day of Atonement chosen for the trumpet blast in Leviticus 25:9?
10.What are the top 10 Lessons from Leviticus 25?
11.What is the Jubilee celebration in 2017?
12.What does propitiation mean?
13.In Leviticus 9:7-8, how can the idea that priests make atonement for the people be squared with Hebrews 10:4, which says animal sacrifices can't truly remove sin?
14.Why is the altar of burnt offering significant?What Does Leviticus 25:9 Mean
Then you are to sound the horn far and wide• A horn blast in Scripture is God’s chosen way to grab everyone’s attention (Exodus 19:16;Joshua 6:5).
• Here it is specifically a ram’s horn, the same instrument that later toppled Jericho’s walls, underscoring divine power behind the call.
• The sound marks the start of the Jubilee proclamation that follows inLeviticus 25:10, signaling liberty and restoration.
• For believers today, the image mirrors the future trumpet of1 Thessalonians 4:16 that will announce Christ’s return—another moment when God intervenes decisively for His people.
on the tenth day of the seventh month• God’s calendar is precise; this date is permanently fixed (Leviticus 23:27).
• The seventh month, Tishri, already holds the Feast of Trumpets and Tabernacles. Placing the horn blast here ties Jubilee to a season of reflection and celebration.
• The “tenth day” emphasizes completeness and order, reminding us that God appoints times and seasons (Genesis 1:14;Acts 17:26).
the Day of Atonement• Atonement is the holiest day of Israel’s year, when one sacrifice covered the nation’s sins for a year (Leviticus 16:29–34).
• Linking Jubilee to Atonement shows that true freedom begins with forgiveness. Debts are canceled only after sin is covered.
• The once-a-year blood offering points ahead to the once-for-all sacrifice of Jesus (Hebrews 9:12;1 John 2:2).
• In practice, Israel first received pardon, then proclaimed liberty—a pattern echoed in every believer’s life.
You shall sound it throughout your land• The horn wasn’t for one tribe or city; every corner of the land had to hear it. God’s freedom is total and nationwide (Leviticus 25:10).
• By passing the sound from village to village, the people became partners in spreading good news—foreshadowing the church’s mission (Isaiah 61:1–2;Luke 4:18–19).
• Social implications: slaves released, property returned, rest for the soil. Spiritual implication: no place is beyond God’s restorative reach (Romans 10:18).
summaryLeviticus 25:9 is God’s orderly, grace-filled announcement of Jubilee. The ram’s horn proclaims liberty, the fixed date roots it in God’s timetable, the Day of Atonement grounds freedom in atonement, and the mandate to sound it everywhere makes the blessing universal within the covenant community. It is a vivid Old Testament portrait of the complete, nation-wide freedom that Christ secures for all who trust Him.
(9)
Cause the trumpet of the jubile to sound.--Better,
cause the blast of the cornet to sound;literally,
cause to resound the cornet of loud sound.According to the authorities during the second Temple, the cornets used on this occasion, like those of the Feast of Trumpets or New Year, were of rams' horns, they were straight, and had their mouth-piece covered with gold.
In the day of atonement shall ye make the trumpet sound.--Better,In the day of atonement shall ye cause the cornet to sound.On the close of the great Day of Atonement, when the Hebrews realised that they had peace of mind, that their heavenly Father had annulled their sins, and that they had become reunited to Him through His forgiving mercy, every Israelite was called upon to proclaim throughout the land, by nine blasts of the cornet, that he too had given the soil rest, that he had freed every encumbered family estate, and that he had given liberty to every slave, who was now to rejoin his kindred. Inasmuch as God has forgiven his debts, he also is to forgive his debtors.
Parallel Commentaries ...
Hebrew
Then you are to soundוְהַֽעֲבַרְתָּ֞(wə·ha·‘ă·ḇar·tā)Conjunctive waw | Verb - Hifil - Conjunctive perfect - second person masculine singular
Strong's 5674:To pass over, through, or by, pass onthe trumpetשׁוֹפַ֤ר(šō·w·p̄ar)Noun - masculine singular construct
Strong's 7782:A cornet, curved hornfar and wideתְּרוּעָה֙(tə·rū·‘āh)Noun - feminine singular
Strong's 8643:Clamor, acclamation of joy, a battle-cry, clangor, of trumpets, as an alarumon the tenth dayבֶּעָשׂ֖וֹר(be·‘ā·śō·wr)Preposition-b, Article | Noun - masculine singular
Strong's 6218:Ten, by abbreviated form ten strings, a decachordof the seventhהַשְּׁבִעִ֔י(haš·šə·ḇi·‘î)Article | Number - ordinal masculine singular
Strong's 7637:Seventh (an ordinal number)month,בַּחֹ֣דֶשׁ(ba·ḥō·ḏeš)Preposition-b, Article | Noun - masculine singular
Strong's 2320:The new moon, a monthon the Dayבְּיוֹם֙(bə·yō·wm)Preposition-b | Noun - masculine singular construct
Strong's 3117:A dayof Atonement.הַכִּפֻּרִ֔ים(hak·kip·pu·rîm)Article | Noun - masculine plural
Strong's 3725:ExpiationYou shall soundתַּעֲבִ֥ירוּ(ta·‘ă·ḇî·rū)Verb - Hifil - Imperfect - second person masculine plural
Strong's 5674:To pass over, through, or by, pass on[it]שׁוֹפָ֖ר(šō·w·p̄ār)Noun - masculine singular
Strong's 7782:A cornet, curved hornthroughoutבְּכָל־(bə·ḵāl)Preposition-b | Noun - masculine singular construct
Strong's 3605:The whole, all, any, everyyour land.אַרְצְכֶֽם׃(’ar·ṣə·ḵem)Noun - feminine singular construct | second person masculine plural
Strong's 776:Earth, land
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OT Law: Leviticus 25:9 Then you shall sound the loud trumpet (Le Lv Lev.)