But the open pastureland around their citiesThe term "open pastureland" refers to the common lands surrounding the Levitical cities, designated for grazing and agricultural purposes. These lands were essential for the sustenance of the Levites, who did not receive a tribal inheritance like the other tribes of Israel. The Levites were set apart for religious duties, and their sustenance was provided through these lands and the tithes of the people. The cities mentioned are those allocated to the Levites, as described in
Numbers 35:1-8, where God commands the Israelites to give cities and surrounding pasturelands to the Levites.
may not be sold
This prohibition against selling the pastureland underscores the importance of maintaining the Levitical cities' integrity and function. The Levites' role as spiritual leaders and mediators required stability and continuity, which could be compromised if their lands were sold. This command reflects the broader biblical principle of stewardship and the idea that the land ultimately belongs to God (Leviticus 25:23). It also highlights the importance of preserving the resources necessary for the Levites to fulfill their duties.
for this is their permanent possession
The phrase "permanent possession" indicates the enduring nature of the Levites' claim to these lands. Unlike other Israelites, who could sell and redeem their property, the Levites' lands were to remain with them perpetually. This provision ensured that the Levites could continue their service to God and the community without the distraction or instability that might come from losing their land. This concept of a permanent possession can be seen as a type of the eternal inheritance promised to believers in Christ, as mentioned in1 Peter 1:4, which speaks of an inheritance that is imperishable, undefiled, and unfading.
Persons / Places / Events
1.
The IsraelitesThe primary audience of the book of Leviticus, the Israelites were God's chosen people, set apart to live according to His laws and commandments.
2.
The Land of IsraelThe land given to the Israelites by God, which they were to steward according to His laws, including the laws of the Sabbath and Jubilee.
3.
The LevitesA tribe set apart for religious duties, including the care of the tabernacle and later the temple. They were given specific cities and pasturelands as their inheritance.
Teaching Points
Stewardship of God's GiftsThe land is a gift from God, and the Israelites were called to steward it according to His commands. This principle of stewardship extends to all resources God entrusts to us today.
Respect for Sacred SpacesThe pastureland of the Levites was not to be sold, signifying the importance of preserving what is dedicated to God. We should respect and maintain the sacred aspects of our lives, including our time, talents, and resources.
Provision for Spiritual LeadersThe Levites were provided for by the community, highlighting the importance of supporting those who dedicate their lives to spiritual service. This principle encourages us to support our church leaders and ministries.
Trust in God's ProvisionThe Levites' dependence on God's provision through the community teaches us to trust in God's faithfulness to provide for our needs as we fulfill our roles in His kingdom.
Bible Study Questions and Answers
1.What is the meaning of Leviticus 25:34?
2.How does Leviticus 25:34 emphasize the importance of preserving God's creation today?
3.What does "not be sold" teach about stewardship of God's provisions?
4.How can we apply Leviticus 25:34 to modern environmental conservation efforts?
5.Connect Leviticus 25:34 with Genesis 1:28 on humanity's role over the earth.
6.How does respecting God's land in Leviticus 25:34 reflect our faithfulness to Him?
7.What is the significance of Leviticus 25:34 in the context of the Jubilee laws?
8.How does Leviticus 25:34 reflect God's view on land ownership and stewardship?
9.Why are the fields of the Levites considered permanent possessions in Leviticus 25:34?
10.What are the top 10 Lessons from Leviticus 25?
11.In Joshua 14:3-4, how does the Levites' lack of a territorial inheritance align with other biblical passages that mention Levitical cities and lands?
12.Jeremiah 34:11-17 - How does God's condemnation of re-enslavement align with other passages where slavery was permitted (e.g., Leviticus 25)?
13.Job 34:12 - Elihu insists God always acts justly; how does this align with texts describing God commanding destruction (e.g., Joshua 6)?
14.In Ruth 4:3-6, does the land redemption process conflict with other Old Testament inheritance laws or reflect an anachronistic practice?What Does Leviticus 25:34 Mean
ButLeviticus 25:34 begins, “But…,” tying the thought to verses 32–33, where God protects the Levites’ houses from permanent transfer.
• The conjunction signals a divine “exception clause.” While ordinary Israelites could permanently sell an urban house after a year (Leviticus 25:29–30), the Levites are treated differently.
• God sets the Levites apart for continual ministry (Numbers 18:21–24). Therefore, any rule affecting their livelihood requires special care.
• By starting with “But,” the Lord highlights a gracious boundary that safeguards His servants, echoing the pattern of divine concern seen inDeuteronomy 18:1–2, where Levites receive no tribal land but rely on God Himself.
the open pastureland around their cities“the open pastureland” (literally, the surrounding greenbelt) forms a buffer between the Levites’ houses and the cultivated fields.
• Numbers 35:2–5 describes these tracts as extending roughly a thousand cubits beyond city walls, providing space for flocks, gardens, and daily needs.
• This green zone keeps the cities from becoming crowded slums and supplies the Levites with food, echoing the orderly provision God made inJoshua 21 when He distributed forty-eight Levitical cities across Israel.
• The phrase underscores that ministry families require practical resources, not only spiritual provision—a theme carried into the New Testament, where those who preach the gospel should live from the gospel (1 Corinthians 9:13-14).
may not be soldThe command is crystal-clear: “may not be sold.”
• No temporary lease, no permanent transfer—zero exceptions.
• This absolute prohibition parallels the protection of family inheritance inLeviticus 25:23, where all land ultimately belongs to the Lord; the Levites, however, receive an even stronger safeguard.
• Israel’s obedience ensured stable worship throughout the nation; if the pasturelands could be sold, Levites might drift into poverty, diluting their God-given calling (Nehemiah 13:10-12).
for this is their permanent possessionThe reason comes last: “for this is their permanent possession.”
• God Himself assigns and guarantees this inheritance (Psalm 16:5-6).
• By declaring it “permanent,” the Lord secures ministry continuity from generation to generation (Deuteronomy 33:10).
• The permanence also prefigures the believer’s eternal inheritance in Christ, “an inheritance imperishable, undefiled, and unfading” (1 Peter 1:4), reminding us that God keeps what He promises.
summaryLeviticus 25:34 affirms God’s unwavering commitment to provide for those who serve Him. By forbidding the sale of Levitical pasturelands, the Lord:
• protects His ministers from economic vulnerability,
• preserves a space conducive to worship and service, and
• displays His faithfulness to every word He speaks.
The verse calls us to trust that when God assigns a stewardship, He also supplies all that is needed—permanently, securely, and graciously.
(34)
But the field of the suburbs of their cities may not be sold.--The Levitical cities had both suburbs or commons for their cattle, &c, and fields which they cultivated (
Numbers 35:4-5). These outlying fields, which were beyond the suburbs, they are here forbidden to sell. According to the authorities during the second Temple the expression "to sell" here used is to be taken in a wider sense as including diverting any part of it from its original purpose. Hence they say it forbids the Levites not only to sell the field, but to convert it into a suburb, and
vice versa.What is field must always remain field, what is suburb must remain suburb, and what is city must continue to be city.
For it is their perpetual possession.--The estates belong to the whole tribe to all futurity, and the present occupiers have to transmit them intact to their successors. Hence no present owner, or all of them combined, have a right to dispose of any portion of the estates, or materially to alter it. They must hand these estates down to their successors as they receive them from their predecessors.
Parallel Commentaries ...
Hebrew
But the open fieldsוּֽשְׂדֵ֛ה(ū·śə·ḏêh)Conjunctive waw | Noun - masculine singular construct
Strong's 7704:Field, landaround their citiesעָרֵיהֶ֖ם(‘ā·rê·hem)Noun - feminine plural construct | third person masculine plural
Strong's 5892:Excitementmay notלֹ֣א(lō)Adverb - Negative particle
Strong's 3808:Not, nobe sold,יִמָּכֵ֑ר(yim·mā·ḵêr)Verb - Nifal - Imperfect - third person masculine singular
Strong's 4376:To sellforכִּֽי־(kî-)Conjunction
Strong's 3588:A relative conjunctionthisה֖וּא(hū)Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, areis their permanentעוֹלָ֛ם(‘ō·w·lām)Noun - masculine singular
Strong's 5769:Concealed, eternity, frequentatively, alwayspossession.אֲחֻזַּ֥ת(’ă·ḥuz·zaṯ)Noun - feminine singular construct
Strong's 272:Something seized, a possession
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OT Law: Leviticus 25:34 But the field of the suburbs (Le Lv Lev.)