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◄ Leviticus 24:9►
New International Version
It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”

New Living Translation
The loaves of bread will belong to Aaron and his descendants, who must eat them in a sacred place, for they are most holy. It is the permanent right of the priests to claim this portion of the special gifts presented to the LORD.”

English Standard Version
And it shall be for Aaron and his sons, and they shall eat it in a holy place, since it is for him a most holy portion out of the LORD’s food offerings, a perpetual due.”

Berean Standard Bible
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

King James Bible
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for itis most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

New King James Version
And it shall be for Aaron and his sons, and they shall eat it in a holy place; for itis most holy to him from the offerings of the LORD made by fire, by a perpetual statute.”

New American Standard Bible
And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD’S offerings by fire,his portion forever.”

NASB 1995
“It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD’S offerings by fire, his portion forever.”

NASB 1977
“And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the LORD’S offerings by fire,his portion forever.”

Legacy Standard Bible
And it shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the offerings to Yahweh by fire,his portion forever.”

Amplified Bible
The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the LORD, his portion forever.”

Christian Standard Bible
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the food offerings to the LORD; this is a permanent rule.”

Holman Christian Standard Bible
It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the LORD; this is a permanent rule.”

American Standard Version
And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute.

Contemporary English Version
This bread will always belong to Aaron and his family; it is very holy because it was offered to me, and it must be eaten in a holy place.

English Revised Version
And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

GOD'S WORD® Translation
The bread will belong to Aaron and his sons. They will eat it in a holy place. It is very holy, set apart from the LORD's offering by fire. This is a permanent law."

Good News Translation
The bread belongs to Aaron and his descendants, and they shall eat it in a holy place, because this is a very holy part of the food offered to the LORD for the priests.

International Standard Version
This gift will belong to Aaron and his sons, and they are to eat it in a sacred place, because it's the most holy thing for him of all the offerings made by fire to the LORD. This is to be an eternal ordinance."

NET Bible
It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion from the gifts of the LORD."

New Heart English Bible
It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute."

Webster's Bible Translation
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.
Majority Text Translations
Majority Standard Bible
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

World English Bible
It shall be for Aaron and his sons. They shall eat it in a holy place; for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”
Literal Translations
Literal Standard Version
and it has been for Aaron and for his sons, and they have eaten it in the holy place, for it [is] most holy to him, from the fire-offerings of YHWH—a continuous statute.”

Young's Literal Translation
and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

Smith's Literal Translation
And it was to Aaron and to his sons, and they shall eat it in the holy place: for it is holy of holies to him from the sacrifices of Jehovah a law forever.
Catholic Translations
Douay-Rheims Bible
And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

Catholic Public Domain Version
And they shall be for Aaron and his sons, so that they may eat these in the holy place; for it is the Holy of holies from the sacrifices of the Lord, as a perpetual right.

New American Bible
It shall belong to Aaron and his sons, who must eat it in a sacred place, since it is most sacred, his as a perpetual due from the oblations to the LORD.

New Revised Standard Version
They shall be for Aaron and his descendants, who shall eat them in a holy place, for they are most holy portions for him from the offerings by fire to the LORD, a perpetual due.
Translations from Aramaic
Lamsa Bible
And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is a most holy to him of the offerings of the LORD made by fire by a perpetual statute.

Peshitta Holy Bible Translated
It shall be for Ahron and his children and they shall eat it in the holy place because it is to him a Holy of Holy things from the offerings of LORD JEHOVAH; the Written Law to eternity.
OT Translations
JPS Tanakh 1917
And it shall be for Aaron and his sons; and they shall eat it in a holy place; for it is most holy unto him of the offerings of the LORD made by fire, a perpetual due.'

Brenton Septuagint Translation
And they shall be for Aaron and his sons, and they shall eat them in the holy place: for this is their most holy portion of the offerings made to the Lord, a perpetual statute.

Additional Translations ...
Audio Bible



Context
The Showbread
…8Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.9It belongs toAaronand his sons,who are to eatit in a holyplace;forit isto hima mostholy partof the offerings made by fireto the LORD—his portionforever.”

Cross References
Exodus 25:30
And place the Bread of the Presence on the table before Me at all times.

Matthew 12:4
He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

1 Samuel 21:4-6
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.” / David answered, “Women have indeed been kept from us, as is usual when I set out. And the bodies of the young men are holy even on common missions. How much more so today!” / So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.

Hebrews 9:2
A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.

1 Chronicles 9:32
Some of their Kohathite relatives were responsible for preparing the rows of the showbread every Sabbath.

Mark 2:25-26
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need? / During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

Luke 6:3-4
Jesus replied, “Have you not read what David did when he and his companions were hungry? / He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

Exodus 29:32-33
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. / They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.

Numbers 18:9-10
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.

1 Kings 7:48
Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence;

Nehemiah 10:33
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

Exodus 40:23
He arranged the bread on it before the LORD, just as the LORD had commanded him.

2 Chronicles 2:4
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.

2 Chronicles 13:11
Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.

Matthew 4:4
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”


Treasury of Scripture

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.

Aaron's

Leviticus 8:31
And Moses said unto Aaron and to his sons, Boil the fleshat the door of the tabernacle of the congregation: and there eat it with the bread thatis in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

1 Samuel 21:6
So the priest gave him hallowedbread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.

Malachi 1:12
But ye have profaned it, in that ye say, The table of the LORDis polluted; and the fruit thereof,even his meat,is contemptible.

they shall

Leviticus 6:16
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

Leviticus 8:3,31
And gather thou all the congregation together unto the door of the tabernacle of the congregation…

Leviticus 10:17
Wherefore have ye not eaten the sin offering in the holy place, seeing itis most holy, andGod hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

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AaronAaron'sAge-DuringBelongsDueEatEatenEverlastingFireFire-OfferingsFoodForeverHolyJehovah'sLORD'SOfferingsPartPerpetualPortionRegularRuleShareStatute
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Leviticus 24
1.The oil for the lamps
5.The showbread
10.Shelomith's son blasphemes
13.The law of blasphemy
17.Of murder
18.Of damage
23.The blasphemer is stoned














It belongs to Aaron and his sons
This phrase indicates the specific allocation of the bread of the Presence to the priestly family. Aaron, as the first high priest, and his sons, representing the Levitical priesthood, were set apart for service to God. This allocation underscores the principle of provision for those who serve in the temple, as seen inNumbers 18:8-10, where the priests are given portions of the offerings. The priesthood's sustenance from the offerings symbolizes their dependence on God and their role as mediators between God and Israel.

who are to eat it in a holy place
The requirement to eat in a holy place, likely the tabernacle or later the temple, emphasizes the sanctity of the bread and the act of consumption. This restriction highlights the separation between the sacred and the profane, a recurring theme in Leviticus. Eating in a holy place signifies the priests' participation in the holiness of God, as seen inLeviticus 6:16, where similar instructions are given for other offerings.

for it is to him a most holy part of the food offerings to the LORD
The designation "most holy" indicates the highest level of sanctity, reserved for offerings that are directly associated with the divine presence. This status is shared with other offerings like the sin and guilt offerings (Leviticus 6:25, 7:1). The bread of the Presence, as a perpetual offering, symbolizes God's continual provision and presence with His people, prefiguring Christ as the Bread of Life (John 6:35).

his portion forever
The term "forever" signifies the perpetual nature of this ordinance, reflecting the eternal covenant between God and the priesthood. This enduring provision points to the unchanging nature of God's promises and His faithfulness. The concept of a perpetual portion is echoed inHebrews 7:24, where Christ's priesthood is described as eternal, fulfilling and surpassing the Levitical priesthood.

Persons / Places / Events
1.Aaron
The first high priest of Israel, brother of Moses, and a central figure in the establishment of the priestly order.

2.Aaron's Sons
The descendants of Aaron who served as priests, responsible for performing the rituals and maintaining the sanctity of the tabernacle.

3.Holy Place
The designated area within the tabernacle where sacred rituals were performed, symbolizing God's presence among His people.

4.Offerings Made by Fire
Sacrificial offerings presented to God, often involving the burning of animals or grains, symbolizing atonement and dedication.

5.Perpetual Statute
A commandment intended to be observed continually by the Israelites, signifying its enduring importance.
Teaching Points
Holiness and Reverence
The consumption of the bread by Aaron and his sons in a holy place underscores the importance of approaching God with reverence and purity.

Provision for the Priests
God provides for those who serve Him, illustrating His care and provision for those dedicated to His work.

Symbolism of Bread
The bread represents sustenance and life, pointing to Jesus as the Bread of Life who sustains us spiritually.

Perpetual Statute
The enduring nature of God's commands calls us to continual obedience and faithfulness in our walk with Him.

Community and Worship
The shared consumption of the bread by the priests highlights the communal aspect of worship and the shared responsibility in serving God.
Bible Study Questions and Answers
1.What is the meaning of Leviticus 24:9?

2.How does Leviticus 24:9 emphasize the holiness of the priests' duties?

3.What does "most holy part" reveal about God's provision for the priests?

4.How does Leviticus 24:9 connect to Jesus as our High Priest?

5.How can we honor God in our daily work, like priests in Leviticus?

6.What lessons from Leviticus 24:9 apply to stewardship of God's provisions today?

7.What is the significance of the bread in Leviticus 24:9 for the priests?

8.How does Leviticus 24:9 reflect God's provision for the Levites?

9.Why is the bread described as "most holy" in Leviticus 24:9?

10.What are the top 10 Lessons from Leviticus 24?

11.Why did Aaron offer a sin offering for his sons?

12.Why did David eat the showbread in the Bible?

13.Who were Nadab and Abihu in the Bible?

14.How could David lawfully eat the consecrated bread reserved for priests (1 Samuel 21:4–6)?
What Does Leviticus 24:9 Mean
It belongs to Aaron and his sons

God explicitly designates the bread of the Presence as property of the priestly family. This transfer of ownership is rooted in divine command, not human arrangement (cf.Numbers 18:8, “I give you charge of My heave offerings… they are yours and your sons’ share”). By granting a tangible portion, the LORD provides for those who serve at the altar (1 Corinthians 9:13). The wording also underscores exclusivity—no priest outside Aaron’s line and no layperson may partake (Leviticus 22:10).

who are to eat it in a holy place

The bread’s destination is more than a dinner table; it is the sanctuary precinct (Leviticus 24:9a). This requirement safeguards reverence and prevents casual consumption. Similar stipulations appear with other sacred foods: “They shall eat those things by which atonement was made… in the holy place” (Exodus 29:32).

Reasons for the location:

• It keeps the act within sight of God’s dwelling, maintaining awareness of His presence (Psalm 11:4).

• It testifies that holiness is not abstract but shapes everyday activities, including meals (Deuteronomy 12:18).

for it is to him a most holy part of the food offerings to the LORD

The bread carries the highest level of sanctity. Leviticus distinguishes “holy” from “most holy” (Leviticus 2:3; 6:17). Items in the latter category are restricted to priests and demand special handling. By calling it “most holy,” God elevates the gift beyond ordinary sustenance:

• The bread had rested before the LORD continually (Leviticus 24:8); now it imparts that holiness to those who consume it.

• It parallels the sin offering and guilt offering, likewise labeled “most holy” (Leviticus 6:25–29).

• It foreshadows Christ, the “living bread that came down from heaven” (John 6:51), making fellowship with God possible.

his portion forever

“Forever” signals an enduring statute, reinforced inNumbers 18:11: “This will be yours and your sons’ share for all time.” When Israel later entered the land, the priests received no territorial inheritance (Joshua 18:7); their inheritance was the LORD Himself and the perpetual right to His offerings.

Applications:

• God’s servants can trust His ongoing provision (Matthew 6:31-33).

• Believers today, called “a royal priesthood” (1 Peter 2:9), are promised an eternal portion in Christ (Ephesians 1:11-14).

summary

Leviticus 24:9 reinforces four truths: God assigns material provision to His servants, requires holy boundaries for sacred gifts, elevates certain offerings as “most holy,” and guarantees an everlasting share to those who minister before Him. The verse affirms that divine generosity is inseparable from divine holiness, pointing ultimately to the eternal sustenance found in Jesus, our great High Priest.

(9)And it shall be Aaron's and his sons'.--In accordance with this statute, the twelve cakes were divided during the second Temple between the high priest and the officiating priests, the former had six, and the latter had six, among them.

They shall eat it in the holy place.--Of the many things connected with the national service which became the perquisites of the priests, there were eight only which had to be consumed within the precincts of the sanctuary, and the shewbread is one of the eight, viz., (1) the remnant of the meat offering (Leviticus 2:3;Leviticus 2:10); (2) the flesh of the sin offering (Leviticus 6:26); (3) of the trespass offering (Leviticus 7:6); (4) the leper's log of oil (Leviticus 14:10); (5) the remainder of the omer (Leviticus 23:10-11); (6) the peace offering of the congregation; (7) the two loaves (Leviticus 13:19-20); and (8) the shewbread. . . .

Parallel Commentaries ...


Hebrew
It belongs to
וְהָֽיְתָה֙(wə·hā·yə·ṯāh)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person feminine singular
Strong's 1961:To fall out, come to pass, become, be

Aaron
לְאַהֲרֹ֣ן(lə·’a·hă·rōn)
Preposition-l | Noun - proper - masculine singular
Strong's 175:Aaron -- an elder brother of Moses

and his sons,
וּלְבָנָ֔יו(ū·lə·ḇā·nāw)
Conjunctive waw, Preposition-l | Noun - masculine plural construct | third person masculine singular
Strong's 1121:A son

who are to eat
וַאֲכָלֻ֖הוּ(wa·’ă·ḵā·lu·hū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural | third person masculine singular
Strong's 398:To eat

it in a holy
קָדֹ֑שׁ(qā·ḏōš)
Adjective - masculine singular
Strong's 6918:Sacred, God, an angel, a saint, a sanctuary

place;
בְּמָק֣וֹם(bə·mā·qō·wm)
Preposition-b | Noun - masculine singular
Strong's 4725:A standing, a spot, a condition

for
כִּ֡י(kî)
Conjunction
Strong's 3588:A relative conjunction

it [is]
ה֥וּא(hū)
Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, are

to him
ל֛וֹ(lōw)
Preposition | third person masculine singular
Strong's Hebrew

a most
קֹדֶשׁ֩(qō·ḏeš)
Noun - masculine singular construct
Strong's 6944:A sacred place, thing, sanctity

holy [part]
קָֽדָשִׁ֨ים(qā·ḏā·šîm)
Noun - masculine plural
Strong's 6944:A sacred place, thing, sanctity

of the offerings made by fire
מֵאִשֵּׁ֥י(mê·’iš·šê)
Preposition-m | Noun - masculine plural construct
Strong's 801:A burnt-offering, a sacrifice

to the LORD—
יְהוָ֖ה(Yah·weh)
Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel

[his] portion
חָק־(ḥāq-)
Noun - masculine singular construct
Strong's 2706:Something prescribed or owed, a statute

forever.”
עוֹלָֽם׃(‘ō·w·lām)
Noun - masculine singular
Strong's 5769:Concealed, eternity, frequentatively, always


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OT Law: Leviticus 24:9 It shall be for Aaron and his (Le Lv Lev.)
Leviticus 24:8
Leviticus 24:10
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