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◄ Leviticus 14:32►

New International Version
These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.

New Living Translation
These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

English Standard Version
This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”

Berean Standard Bible
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

King James Bible
Thisis the lawof him in whomis the plague of leprosy, whose hand is not able to getthat which pertaineth to his cleansing.

New King James Version
Thisis the lawfor one who had a leprous sore, who cannot afford the usual cleansing.”

New American Standard Bible
This is the lawfor him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

NASB 1995
“This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

NASB 1977
“This is the lawfor him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

Legacy Standard Bible
This is the lawfor him in whom there is an infection of leprosy, whose means are limited for his cleansing.”

Amplified Bible
This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.”

Christian Standard Bible
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

Holman Christian Standard Bible
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

American Standard Version
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.

Contemporary English Version
These are the things you must do if you have leprosy and cannot afford the usual sacrifices to make you clean.

English Revised Version
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.

GOD'S WORD® Translation
These are the instructions for one who has an infectious skin disease but cannot afford what is needed for his cleansing."

Good News Translation
This is the law for those who have a dreaded skin disease but who cannot afford the normal offerings required for his purification.

International Standard Version
This is the regulation concerning one who has an infectious skin disease but who cannot afford his cleansing."

NET Bible
This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

New Heart English Bible
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.

Webster's Bible Translation
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

Majority Text Translations

Majority Standard Bible
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

World English Bible
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.

Literal Translations

Literal Standard Version
This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”

Young's Literal Translation
This is a law of him in whom is a plague of leprosy, whose hand reacheth not to his cleansing.'

Smith's Literal Translation
This the law of him in whom the stroke of leprosy, which his hand attained not in his cleansing.

Catholic Translations

Douay-Rheims Bible
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.

Catholic Public Domain Version
This is the sacrifice of a leper, who is not able to obtain all of the things concerning his cleansing.

New American Bible
This is the ritual for one afflicted with a scaly infection who has insufficient means for purification.

New Revised Standard Version
This is the ritual for the one who has a leprous disease, who cannot afford the offerings for his cleansing.

Translations from Aramaic

Lamsa Bible
This is the law of him in whom is the plague of leprosy who cannot afford the regular offerings for his cleansing.

Peshitta Holy Bible Translated
This is the law of him who has in him a plague of leprosy and does not have enough in his hands to be cleansed."

OT Translations

JPS Tanakh 1917
This is the law of him in whom is the plague of leprosy, whose means suffice not for that which pertaineth to his cleansing.

Brenton Septuagint Translation
This is the law for him in whom is the plague of leprosy, and who cannot afford the offerings for his purification.

Additional Translations ...

Audio Bible

Context

Cleansing from Skin Diseases
…31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.32This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

Berean Standard Bible ·Download

Cross References

Leviticus 5:7
If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

Leviticus 12:8
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”

Luke 2:24
and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”

Matthew 8:4
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

Mark 1:44
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

Luke 5:14
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

Leviticus 15:14-15
On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest. / The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

Leviticus 15:29-30
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. / The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

Numbers 6:10-11
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. / And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

2 Corinthians 8:12
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

Hebrews 9:22
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

Leviticus 1:14
If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.

Leviticus 9:2
He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.

Leviticus 14:21
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,

Leviticus 27:8
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

Treasury of Scripture

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertains to his cleansing.

Leviticus 14:2,54-57
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: …

Leviticus 13:59
Thisis the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

whose hand

Leviticus 14:10,21
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flourfor a meat offering, mingled with oil, and one log of oil…

Psalm 72:12-14
For he shall deliver the needy when he crieth; the poor also, andhim that hath no helper…

Psalm 136:23
Who remembered us in our low estate: for his mercyendureth for ever:

Jump to Previous

Able Afford Clean Cleansing Disease Hand Infection Infectious Leper Leprosy Making Means Necessary Offerings Pertaineth Plague Reacheth Regular Regularly Regulations Sacrifice Skin Suffice

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Able Afford Clean Cleansing Disease Hand Infection Infectious Leper Leprosy Making Means Necessary Offerings Pertaineth Plague Reacheth Regular Regularly Regulations Sacrifice Skin Suffice

Leviticus 14

1.The rites and sacrifices in cleansing the leper
33.The signs of leprosy in a house
48.The cleansing of that house

Study Bible

Book ◦ Chapter

This is the law
The term "law" here refers to the specific regulations given by God to the Israelites through Moses. These laws were part of the larger Mosaic Law, which included moral, ceremonial, and civil instructions. The law served to set the Israelites apart as God's chosen people and to maintain purity and holiness within the community.

for someone who has a skin disease
Skin diseases, often translated as "leprosy" in older versions, covered a range of conditions. In ancient Israel, these diseases were not only medical issues but also had significant social and religious implications. Those afflicted were considered ceremonially unclean and were often isolated from the community to prevent the spread of impurity. This reflects the broader biblical theme of sin as a form of spiritual impurity that separates individuals from God.

and cannot afford the cost of his cleansing.
The law provided a means for the poor to be cleansed and reintegrated into the community, demonstrating God's compassion and provision for all, regardless of economic status. The prescribed offerings for cleansing were adjusted for those who could not afford the standard sacrifices, ensuring that poverty did not prevent someone from being restored to fellowship with God and the community. This provision foreshadows the New Testament teaching that salvation and spiritual cleansing through Jesus Christ are available to all, regardless of social or economic standing.

Persons / Places / Events

1.Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the mediator between God and the Israelites, conveying God's instructions for holiness and purity.

2.Priests
The Levitical priests are responsible for carrying out the purification rituals described inLeviticus 14. They serve as intermediaries between God and the people, ensuring that the laws are followed correctly.

3.The Cleansed Person
This refers to the individual who has been healed from a skin disease (often translated as leprosy) and is undergoing the purification process to be reintegrated into the community.

4.The Tabernacle
The central place of worship for the Israelites, where the purification rituals are performed. It symbolizes God's presence among His people.

5.The Offering
The offerings mentioned inLeviticus 14 include a sin offering and a burnt offering, which are part of the ritual for cleansing a person who could not afford the more expensive offerings.

Teaching Points

God's Provision for All
Leviticus 14:32 shows that God makes provisions for those who are less fortunate, ensuring that everyone has access to purification and restoration. This reflects God's inclusive nature and His desire for all to be part of His community.

The Role of the Priesthood
The priests serve as mediators, pointing to the ultimate mediator, Jesus Christ, who intercedes on our behalf. This highlights the importance of spiritual leadership and guidance in our lives.

Spiritual Cleansing
The physical cleansing rituals in Leviticus symbolize the deeper spiritual cleansing that God desires for His people. This points to the need for repentance and the transformative power of God's grace.

Community Restoration
The purification process allows the cleansed person to rejoin the community, emphasizing the importance of reconciliation and unity within the body of believers.

Compassion and Justice
God's law provides for the poor, teaching us to act with compassion and justice towards those in need, reflecting God's heart for the marginalized.

Bible Study Questions and Answers

1.What is the meaning of Leviticus 14:32?

2.How does Leviticus 14:32 illustrate God's provision for the financially disadvantaged?

3.What does Leviticus 14:32 teach about God's inclusivity in worship practices?

4.How can we apply the principles of Leviticus 14:32 in modern church life?

5.What New Testament teachings align with the principles in Leviticus 14:32?

6.How does Leviticus 14:32 reflect God's concern for both spiritual and physical well-being?

7.How does Leviticus 14:32 reflect God's provision for the poor in ancient Israelite society?

8.What does Leviticus 14:32 reveal about the importance of ritual purity in biblical times?

9.How does Leviticus 14:32 align with the broader theme of holiness in Leviticus?

10.What are the top 10 Lessons from Leviticus 14?

11.How could sprinkling bird blood and water (Leviticus 14:1-7) realistically cure or cleanse a contagious skin disease by any scientific or medical standard?

12.How can one explain the instruction for dealing with mold or 'leprous' houses (Leviticus 14:33-53) given the differences in understanding mold remediation today?

13.Why does the text attribute certain skin conditions to divine judgment instead of natural causes (Leviticus 13:9-17)?

14.Does commanding people with suspicious spots to remain quarantined align with modern understandings of infectious diseases (Leviticus 13:4-5)?

What Does Leviticus 14:32 Mean

This is the law

- God finishes a detailed section on purification with the words, “This is the law,” underscoring His absolute authority and the non-negotiable nature of these commands (cf.Leviticus 13:59, “This is the law regarding any mark of skin disease or mildew”).

- The phrase reminds Israel that the instructions came directly from the LORD, just as earlier statutes on sacrifices and holiness did (Leviticus 11:46-47;Leviticus 18:4-5).

- By calling it “law,” the Lord ties skin-disease regulations to the broader covenant framework declared at Sinai (Exodus 24:7-8). The same divine voice that said, “You shall have no other gods before Me” (Exodus 20:3) also says how a diseased person may return to fellowship.

for someone who has a skin disease

- The focus is a sufferer of what Scripture often calls “leprosy,” an umbrella term for serious skin conditions that rendered a person ceremonially unclean (Leviticus 13:45-46).

- Physical illness carried social and worship consequences:

• isolation from the camp (Numbers 5:2-3)

• separation from corporate worship (2 Chronicles 26:21)

- Yet the Lord’s concern is unmistakable. He does not leave the afflicted without hope; instead He provides a clear path to restoration (Leviticus 14:1-9).

- This mercy anticipates Christ’s compassion toward lepers in the Gospels—“Jesus reached out His hand and touched the man, saying, ‘I am willing; be clean!’” (Luke 5:13). The consistent pattern is God’s desire to reconcile the unclean.

and cannot afford the cost

- Verses 21-31 of the chapter outline a scaled-down offering for the poor, culminating in verse 32. The Lord recognizes economic reality and meets it with grace.

•Leviticus 5:7 provides the same principle for sin offerings: “If, however, he cannot afford a lamb, he shall bring two turtledoves or two young pigeons.”

•Leviticus 12:8 extends the provision to new mothers.

- By acknowledging poverty, God upholds both His holiness and His kindness: no one is priced out of worship.

- The law thus reflects the heart seen later inProverbs 14:31, “Whoever is kind to the needy honors Him,” and ultimately in Christ, who “though He was rich, yet for your sakes He became poor” (2 Corinthians 8:9).

of his cleansing

- “Cleansing” goes beyond medical recovery; it is a ritual declaration that the person may re-enter covenant life.

- The original procedure (Leviticus 14:4-7, 9-20) included:

• two birds—one slain, one released

• cedar wood, scarlet yarn, hyssop

• washing, shaving, and sacrificial blood applied to ear, thumb, and toe

- These symbols point to deeper realities:

• blood brings purification (Hebrews 9:22)

• hyssop evokes a plea for mercy—“Purify me with hyssop, and I will be clean” (Psalm 51:7).

- New-covenant fulfillment shines in texts likeHebrews 9:13-14, where Christ’s blood “cleanses our conscience,” andRevelation 7:14, where saints “washed their robes and made them white in the blood of the Lamb.” God always intended cleansing to find its ultimate expression in His Son.

summary

Leviticus 14:32 gathers the entire chapter’s mercy into one sentence. God authoritatively establishes a way back for the diseased, shows tender regard for the poor, and holds out cleansing that ultimately points to Christ. The verse reassures every reader that no condition—physical, social, or financial—can keep a repentant heart from the restoring grace God has lovingly provided.

Ellicott's Commentary for English Readers

(32)This is the law of him . . . whose hand is not able to get.--That is, that which is laid down inLeviticus 14:21-31 constitutes the law for the restored leper who is too poor to offer the sacrifices prescribed inLeviticus 14:10-20.

Parallel Commentaries ...

Hebrew

This
זֹ֣את(zōṯ)
Pronoun - feminine singular
Strong's 2063:Hereby in it, likewise, the one other, same, she, so much, such deed, that,

is the law
תּוֹרַ֔ת(tō·w·raṯ)
Noun - feminine singular construct
Strong's 8451:Direction, instruction, law

for someone who
אֲשֶׁר־(’ă·šer-)
Pronoun - relative
Strong's 834:Who, which, what, that, when, where, how, because, in order that

has a skin disease
צָרָ֑עַת(ṣā·rā·‘aṯ)
Noun - feminine singular
Strong's 6883:Leprosy

and cannot
לֹֽא־(lō-)
Adverb - Negative particle
Strong's 3808:Not, no

afford
תַשִּׂ֥יג(ṯaś·śîḡ)
Verb - Hifil - Imperfect - third person feminine singular
Strong's 5381:To reach, overtake

the cost of his cleansing.”
בְּטָהֳרָתֽוֹ׃(bə·ṭā·ho·rā·ṯōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 2893:Ceremonial purification, moral purity

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OT Law: Leviticus 14:32 This is the law for him (Le Lv Lev.)