Movatterモバイル変換

Leviticus 11:24,25
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even…

shall wash

Leviticus 11:14
And the vulture, and the kite after his kind;

must wash his clothes
Washing clothes was a common purification ritual in ancient Israel, symbolizing the removal of impurity. This act of washing is not just about physical cleanliness but also represents a spiritual cleansing. The requirement to wash clothes after touching a carcass highlights the seriousness of maintaining ritual purity. This practice can be seen as a precursor to the New Testament emphasis on inner purity and the cleansing power of Christ's sacrifice, which washes away sin.

and he will be unclean until evening
The period of uncleanness lasting until evening reflects the daily cycle in Jewish thought, where a new day begins at sunset. This temporary state of uncleanness indicates that the impurity is not permanent but requires a period of separation and reflection. It also points to the grace of God, allowing for restoration and reintegration into the community after the appropriate purification steps are taken. This concept of temporary uncleanness can be seen as a type of the temporary nature of sin's hold on humanity, which is ultimately overcome through Christ.

They are unclean for you.
The phrase "They are unclean for you" emphasizes the specific covenant relationship between God and the Israelites. The dietary and purity laws set Israel apart as God's chosen people, distinct from other nations. This distinction is a recurring theme throughout the Old Testament, where Israel is called to be holy as God is holy. The unclean animals and their carcasses serve as a constant reminder of the need for holiness and the separation from sin. In the New Testament, this separation is fulfilled in Christ, who makes believers holy and clean through His sacrifice, transcending the old covenant's ritual laws.

When God lists unclean animals inLeviticus 11, He includes a warning for the person who even handles the dead body of such creatures. Touching the carcass creates ceremonial impurity (seeLeviticus 11:24 – 25; also compareNumbers 19:11 for a similar principle with human remains). The focus is not on physical dirtiness alone but on maintaining a clear boundary between what the Lord declares clean and unclean (Leviticus 20:25). By highlighting the act of merely picking up the carcass, God underscores that uncleanliness can spread through contact, reminding Israel of His holiness and their need for constant vigilance.

Cleansing was immediate and practical: wash the garments that had touched the carcass (Leviticus 11:40 mirrors this requirement). Washing symbolized the removal of defilement, a visible step of obedience. It reinforced that holiness affected every part of life—even laundry. Other situations requiring the same action include bodily discharges (Leviticus 15:5) and contact with a plague-house (Leviticus 14:47). The repeated pattern shows that God expected prompt responses to impurity, teaching Israel to value inner purity as much as outward cleanliness.

God set a specific, limited duration for the impurity: until the next sunset. This timeframe appears many times (e.g.,Leviticus 15:7;Deuteronomy 23:11). The period allowed for reflection and reset, driving home that sin and defilement have consequences yet also pointing to God’s mercy—uncleanness was not permanent when handled His way. The evening marker placed the rhythm of cleansing into the daily cycle, weaving holiness into ordinary life.

By saying “for you,” God distinguishes Israel from surrounding nations (Exodus 19:5–6). He chose certain animals to symbolize moral and spiritual truths, teaching His people to discern (Leviticus 11:47). The statement also hints at a broader narrative fulfilled later: inActs 10:14 Peter initially calls unclean what God later declares clean, showing that these laws pointed forward to Christ’s ultimate purification (Hebrews 9:13-14). Still, at the time of Leviticus, Israel’s obedience to these dietary boundaries demonstrated their covenant loyalty and testified to God’s holiness among the nations (Deuteronomy 4:6-8).

Leviticus 11:28 instructs Israel that even indirect contact with an unclean animal’s carcass spreads ceremonial impurity. The person must (1) acknowledge defilement by handling, (2) wash his clothes as an outward sign of cleansing, and (3) recognize a temporary state of uncleanness lasting until evening. All of this underscores God’s call for His people to be separate, holy, and attentive to His precise commands, anticipating the deeper cleansing later provided through Christ.

Parallel Commentaries ...