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Isaiah 28:21
For the LORD shall rise up asin mount Perazim, he shall be wroth asin the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

Ezekiel 18:32
For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turnyourselves, and live ye.

Ezekiel 33:11
Say unto them,As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

willingly.

afflict or grieve
The terms "afflict" and "grieve" indicate actions that result in suffering or sorrow. In the context of Lamentations, these words are significant as they reflect the intense suffering experienced by the people of Jerusalem during the Babylonian siege and exile. Historically, this period was marked by destruction and despair, as recorded in2 Kings 25. Theologically, this suffering is often understood as a consequence of Israel's disobedience, yet it is not God's ultimate desire for His people. This is consistent withHebrews 12:10-11, which speaks of discipline as a means to produce righteousness and peace.

the sons of men.
This phrase refers to humanity in general, emphasizing the universal scope of God's compassion. It highlights that God's dealings with people are not arbitrary but are rooted in His love for all mankind. This is echoed in the New Testament, where Jesus Christ's sacrifice is described as being for all people (John 3:16). The phrase also connects to the broader biblical narrative of God's redemptive plan for humanity, as seen inRomans 8:20-21, where creation itself is described as being subjected to frustration in hope of eventual liberation.

- The verse begins by fixing our attention on God Himself—“He.”

- Before any talk of suffering or sorrow, Scripture reminds us of the character of the LORD: “Because of the loving devotion of the LORD we are not consumed, for His mercies never fail” (Lamentations 3:22).

- His nature is steady: “The LORD, the LORD God, compassionate and gracious, slow to anger, abounding in loving devotion” (Exodus 34:6–7).

- Since the One acting is good, just, and compassionate (Psalm 145:8–9), we can trust whatever follows—even hard providence.

- “Willingly” speaks of delight or preference; God’s heart inclination is not toward hurting His creation.

- “Do I take any pleasure in the death of the wicked? … Would I not prefer that he turn from his ways and live?” (Ezekiel 18:23).

- “I take no pleasure in the death of the wicked, but rather that the wicked should turn from his way and live” (Ezekiel 33:11).

- “The Lord … is patient with you, not wanting anyone to perish but everyone to come to repentance” (2 Peter 3:9).

- When hardship comes, it is never because God enjoys pain; it always serves a righteous, loving purpose that He may not immediately reveal.

- Affliction and grief are real, but they are tools in a loving Father’s hands.

• They correct: “Before I was afflicted, I went astray; but now I keep Your word” (Psalm 119:67).

• They discipline: “For the Lord disciplines the one He loves” (Hebrews 12:6).

• They refine: “For a brief moment I forsook you, but with great compassion I will bring you back” (Isaiah 54:7–8).

- God may use pain, yet He always mixes it with mercy and aims at restoration.

- This phrase embraces all humanity: every person bears God’s image (Genesis 1:27).

- “From one man He made every nation of men” (Acts 17:26).

- “The LORD is good to all; His compassion rests on all He has made” (Psalm 145:9).

- No one is outside His concern; His dealings—whether comfort or correction—flow from absolute goodness toward every human being.

Lamentations 3:33 assures us that God’s baseline posture toward people is compassion, not cruelty. Though He may permit or send affliction, He never does so out of delight in suffering but for redemptive purposes—drawing hearts back, training in righteousness, and displaying faithful love that ultimately seeks our good and His glory.