| Berean Standard Bible | Par ▾ |
God’s Anger over Jerusalem
1Howa the Lord has covered the Daughter of Zion
with the cloud of His anger!
He has cast the glory of Israel
from heaven to earth.
He has abandoned His footstool
in the day of His anger.
2Without pity the Lord has swallowed up
all the dwellings of Jacob.
In His wrath He has demolished
the fortified cities of the Daughter of Judah.
He brought to the ground and defiled
her kingdom and its princes.
3In fierce anger He has cut off
every hornb of Israel
and withdrawn His right hand
at the approach of the enemy.
He has burned in Jacob like a flaming fire
that consumes everything around it.
4He has bent His bow like an enemy;
His right hand is positioned.
Like a foe He has killed
all who were pleasing to the eye;
He has poured out His wrath like fire
on the tent of the Daughter of Zion.
5The Lord is like an enemy;
He has swallowed up Israel.
He has swallowed up all her palaces
and destroyed her strongholds.
He has multiplied mourning and lamentation
for the Daughter of Judah.
6He has laid waste His tabernacle like a garden booth;
He has destroyed His place of meeting.
The LORD has made Zion forget
her appointed feasts and Sabbaths.
In His fierce anger
He has despised both king and priest.
7The Lord has rejected His altar;
He has abandoned His sanctuary;
He has delivered the walls of her palaces
into the hand of the enemy.
They have raised a shout in the house of the LORD
as on the day of an appointed feast.
8The LORD determined to destroy
the wall of the Daughter of Zion.
He stretched out a measuring line
and did not withdraw His hand from destroying.
He made the ramparts and walls lament;
together they waste away.
9Her gates have sunk into the ground;
He has destroyed and shattered their bars.
Her king and her princes are exiled among the nations,
the law is no more,
and even her prophets
find no vision from the LORD.
10The elders of the Daughter of Zion
sit on the ground in silence.
They have thrown dust on their heads
and put on sackcloth.
The young women of Jerusalem
have bowed their heads to the ground.
11My eyes fail from weeping;
I am churning within.
My heart is poured out in grief
over the destruction of the daughter of my people,
because children and infants faint
in the streets of the city.
12They cry out to their mothers:
“Where is the grain and wine?”
as they faint like the wounded
in the streets of the city,
as their lives fade away
in the arms of their mothers.
13What can I say for you?
To what can I compare you,
O Daughter of Jerusalem?
To what can I liken you,
that I may console you,
O Virgin Daughter of Zion?
For your wound is as deep as the sea.
Who can ever heal you?
14The visions of your prophets
were empty and deceptive;
they did not expose your guilt
to ward off your captivity.
The burdens they envisioned for you
were empty and misleading.
15All who pass by
clap their hands at you in scorn.
They hiss and shake their heads
at the Daughter of Jerusalem:
“Is this the city that was called
the perfection of beauty,
the joy of all the earth?”
16All your enemies
open their mouths against you.
They hiss and gnash their teeth,
saying, “We have swallowed her up.
This is the day for which we have waited.
We have lived to see it!”
17The LORD has done what He planned;
He has accomplished His decree,
which He ordained in days of old;
He has overthrown you without pity.
He has let the enemy gloat over you
and exalted the hornc of your foes.
18The hearts of the people
cry out to the Lord.d
O wall of the Daughter of Zion,
let your tears run down like a river
day and night.
Give yourself no relief,
and your eyes no rest.
19Arise, cry out in the night
from the first watch of the night.e
Pour out your heart like water
in the presence of the Lord.
Lift up your hands to Him
for the lives of your children
who are fainting from hunger
on the corner of every street.
20Look, O LORD, and consider:
Whom have You ever treated like this?
Should women eat their offspring,
the infants they have nurtured?
Should priests and prophets be killed
in the sanctuary of the Lord?
21Both young and old lie together
in the dust of the streets.
My young men and maidens
have fallen by the sword.
You have slain them in the day of Your anger;
You have slaughtered them without compassion.
22You summoned my terrors on every side,
as for the day of an appointed feast.
In the day of the LORD’s anger
no one escaped or survived;
my enemy has destroyed
those I nurtured and reared.
Footnotes:
1a This chapter is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet.
3b Orall the strength
17c Orthe strength
18d LiterallyTheir heart cries out to the Lord.
19e That is, between six and nine at night

Lamentations 2 Summary
God's Anger over JerusalemVerses 1–3 – The LORD Covers Zion in Clouded Wrath
Jerusalem, once shining, now lies beneath a thick cloud of divine fury. The LORD hurls down her splendor and throws even His own footstool—the temple—down from heaven to earth. In burning anger He breaks the defenses, swallows up strongholds, and withholds His right hand that formerly protected.
Verses 4–5 – God Becomes Like an Enemy
The LORD bends His bow against His people, slaying the delight of His eyes. Palaces and fortresses fall; mourning and lament multiply as the city experiences the full weight of hostility from the One who once sheltered her.
Verses 6–8 – Sanctuary and Walls Laid Waste
He tears down His tabernacle as easily as a garden shelter, abolishing feast and Sabbath alike. Kings and priests are rejected, and the very measuring line used to build Zion is now used to demolish her—walls and ramparts mourn as they crumble.
Verses 9–10 – Gateways Silenced, Elders Sit in Dust
Gatebars are sunk into the ground; law and prophecy vanish. The elders sit silent, heads bowed, while young women hang theirs in sorrow.
Verses 11–13 – The Poet’s Tears and People’s Ruin
Eyes fail with weeping; bile is poured out on the ground as children faint in the streets. The poet searches for words to comfort Zion yet can find no wound as deep as hers.
Verse 14 – False Visions Exposed
Prophets deceived with empty visions, failing to expose sin and prevent captivity. Their oracles were mere clouds.
Verses 15–16 – Mockery from the Nations
Passers-by clap, hiss, and wag their heads: “Is this the city called perfect in beauty?” Enemies open wide their mouths, gloating that the day they longed for has arrived.
Verse 17 – The LORD Fulfills His Word
The LORD has done exactly what He planned, tearing down without pity and exalting the enemy’s horn.
Verses 18–19 – Call to Cry Out Day and Night
A plea rises for Zion to pour out her heart like water before the LORD, lifting hands for the lives of starving children.
Verses 20–22 – Unimaginable Horror
The closing lament recounts mothers consuming their offspring and priests slain in the sanctuary. On the day of the LORD’s anger, young and old alike fall, and none escape.
Lamentations 2 is a mournful account of the catastrophic destruction of Jerusalem and the Temple. Through the voice of Jeremiah, this chapter details the Lord's fierce wrath, the resulting desolation, and the people's profound sorrow and mourning. A stark warning and poignant reminder, the chapter carries an enduring message about the consequences of disobedience and the enduring hope for divine mercy.
Historical Setting
• Date: Shortly after 586 BC, when Babylon destroyed Jerusalem and the temple (2 Kings 25:8-10).
• Author: Traditionally Jeremiah, whose tears in Jeremiah resemble the pathos here (Jeremiah 9:1).
• Audience: Survivors in Judah and exiles in Babylon who struggle to grasp why God allowed such catastrophe.
Literary Design
• Acrostic Form: Twenty-two verses, each beginning with successive Hebrew letters—yet in chapter 2, order variations (peh/ayin) hint that life itself feels disordered.
• Voice: Alternates between narrator and citizens, intertwining communal and personal grief.
Covenant Background
Deuteronomy 28:15-68 warned of curses if Israel abandoned the LORD.Lamentations 2 shows those curses realized: siege (vv. 11-12), temple ruin (vv. 6-7), exile (vv. 9, 17).
Key Themes and Scriptural Links
1. God’s Wrath Is Personal, Not Impersonal Fate
•: “The Lord has swallowed up without pity all the dwellings of Jacob” (v.2).
• Link:Isaiah 63:10—“They rebelled and grieved His Holy Spirit; so He turned and became their enemy.”
2. Sanctuary Judgment Begins with God’s House
•: “The Lord has rejected His altar, He has abandoned His sanctuary” (v.7).
• Link:1 Peter 4:17—“Judgment begins with the household of God.”
3. False Prophets Versus True Word
•: “Your prophets saw for you false and deceptive visions” (v.14).
• Link:Ezekiel 13 exposes prophets who “whitewash” walls.
4. Fulfilled Prophecy Proves God’s Integrity
•: “The LORD has done what He purposed” (v.17).
• Link:Amos 3:7—God reveals plans through prophets, then carries them out.
Archaeological Insights
• Babylonian Chronicles confirm Nebuchadnezzar’s siege of 587-586 BC.
• Excavations in the City of David reveal burn layers and arrowheads matching Babylonian weaponry, fitting verses 4-5.
• Bullae (clay seals) bearing names of biblical officials found in rubble align with the political ruin depicted.
Political and Social Fallout
• Loss of Gates (v.9): City gates acted as courts and market hubs; their destruction meant total collapse of civic life.
• Children’s Suffering (vv.11-12): Siege warfare cut off food lines;Jeremiah 52:6 notes famine so severe bread was gone for everyone.
The Role of Lament
• Permission to Grieve: God includes lament in Scripture, validating raw emotion (Psalm 62:8).
• Path to Restoration: Honest lament can lead to repentance and renewed hope, setting the stage for chapters 3-5.
Practicing the Chapter Today
1. Name Sin Clearly
- Avoid the soft words of false prophets (v.14); speak truth to spur change (Ephesians 4:25).
2. Take Lament to God, Not Away from Him
- Verse 19 urges pouring out hearts “before the Lord,” showing that complaint inside faith is still faith.
3. Remember God Keeps Every Word
- Verse 17 ties both judgment and future promises to the same dependable character (Joshua 21:45).
Echoes in the New Testament
• Jesus weeps over Jerusalem (Luke 19:41-44), foreseeing another devastation in AD 70, echoingLamentations 2.
• The tearing of the temple veil at Jesus’ death (Matthew 27:51) signals both judgment on the old order and access to God that lament anticipates.
Hope Beyond the Ashes
Though chapter 2 ends in darkness, the larger arc moves toward mercy in 3:22-23—“His compassions never fail.” The destruction recorded here drives the survivors to rely not on walls or ritual but on the LORD’s steadfast love.
Connections to Additional Scriptures
Hebrews 12:5-6My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.
Psalm 51:17The sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise.
2 Chronicles 7:14And My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.
Teaching Points
God's Righteous AngerLamentations 2:1-2 describes the Lord's anger as He has covered the Daughter of Zion with a cloud of His anger and has thrown down the splendor of Israel. This illustrates the seriousness of sin and the reality of divine judgment.
The Consequences of SinVerses 5-9 detail the destruction and desolation brought upon Jerusalem, emphasizing that sin leads to devastating consequences, both spiritually and physically.
The Role of Prophets and LeadersIn verse 14, the failure of the prophets to expose sin is highlighted: The visions of your prophets were false and worthless; they did not expose your iniquity. This underscores the importance of truthful spiritual leadership.
The Call to LamentThe chapter is a call to lament and repentance, as seen in verse 19: Arise, cry out in the night, at the beginning of the watches; pour out your heart like water before the presence of the Lord.
Practical Applications
Reflect on Personal SinTake time to examine areas in your life where you may have turned away from God, and seek His forgiveness and guidance.
Value Truthful LeadershipSupport and pray for leaders who are committed to speaking the truth of God's Word, even when it is difficult.
Embrace Lament as WorshipUnderstand that lamenting before God is a form of worship that acknowledges His sovereignty and our dependence on Him.
Seek God's MercyIn times of discipline or hardship, turn to God in prayer, trusting in His mercy and willingness to restore.
People
1.
The LORD (Yahweh)The central figure in
Lamentations 2, the LORD is depicted as the one who has brought judgment upon Jerusalem. The chapter describes His actions in terms of anger and wrath, emphasizing His sovereignty and justice. The Hebrew root for LORD is "YHWH," which is the covenant name of God.
2.
Daughter of ZionThis term is a personification of Jerusalem and its inhabitants. It reflects the city's relationship with God, often depicted as a daughter who is suffering due to the consequences of sin and divine judgment.
3.
The People of IsraelWhile not explicitly named in every verse, the people of Israel are the recipients of the lament. They are experiencing the consequences of their disobedience and the resulting destruction of their city and temple.
4.
ProphetsMentioned in the context of failing to prevent the disaster, the prophets are criticized for not exposing the people's sins and for giving false visions. The Hebrew word for prophet is "navi."
5.
EnemiesThe chapter refers to the enemies who have triumphed over Jerusalem, gloating over its downfall. These are the nations and peoples who have attacked and destroyed the city.
6.
Young and OldThis refers to the inhabitants of Jerusalem, highlighting that the judgment and suffering affect all age groups within the city.
7.
Priests and EldersThese are the religious and community leaders who are also suffering and mourning the destruction. They are depicted as sitting on the ground in silence, wearing sackcloth, and throwing dust on their heads as a sign of mourning.
Places
1.
ZionLamentations 2:1 mentions Zion, which is often used to refer to Jerusalem, the city of David, and the spiritual center of the Jewish people. In Hebrew, "Zion" (צִיּוֹן, Tziyon) signifies a place of significance and divine presence. The verse describes how the Lord has covered the daughter of Zion with a cloud in His anger, symbolizing divine judgment and the loss of protection.
2.
JacobIn
Lamentations 2:2, Jacob is mentioned, representing the nation of Israel as a whole. The Hebrew name "Jacob" (יַעֲקֹב, Ya'akov) is often used to denote the collective tribes of Israel. The verse speaks of the Lord swallowing up all the habitations of Jacob, indicating widespread destruction and suffering.
3.
JudahAlso in
Lamentations 2:2, Judah is specifically mentioned. Judah (יְהוּדָה, Yehudah) refers to the southern kingdom, which included Jerusalem. The verse highlights the Lord's anger against Judah, leading to the destruction of its strongholds.
4.
JerusalemLamentations 2:10 refers to Jerusalem directly. The Hebrew name for Jerusalem is יְרוּשָׁלַיִם (Yerushalayim). The verse describes the elders of the daughter of Zion sitting on the ground in silence, a sign of mourning and desolation for the city.
5.
Daughter of ZionThis term is used multiple times in
Lamentations 2 (e.g., verses 1, 4, 8, 10, 13, 18). It is a poetic expression referring to the inhabitants of Jerusalem or the city itself. The "daughter of Zion" (בַּת־צִיּוֹן, Bat-Tziyon) emphasizes the personal and intimate relationship between God and His people, now marred by judgment.
Events
1.
The Lord's Anger Against JerusalemThe chapter opens with a vivid depiction of God's anger against Jerusalem. "How the Lord has covered the Daughter of Zion with a cloud of His anger!" (
Lamentations 2:1). The Hebrew word for "anger" here is "אַף" (aph), which conveys a sense of intense wrath.
2.
Destruction of the TempleThe Lord has "cast down from heaven to earth the splendor of Israel" (
Lamentations 2:1). This refers to the destruction of the temple, a central place of worship and symbol of God's presence.
3.
The Lord's Rejection of His Altar and Sanctuary"He has swallowed up Israel; He has swallowed up all her palaces and destroyed her strongholds" (
Lamentations 2:5). The Hebrew word "בָּלַע" (bala) means to swallow or engulf, indicating total destruction.
4.
The Mourning of the Elders and VirginsThe elders and virgins of Jerusalem mourn in sackcloth and ashes, a traditional sign of deep grief and repentance. "The elders of the Daughter of Zion sit on the ground in silence" (
Lamentations 2:10).
5.
The Prophet's LamentThe prophet expresses his own grief and sorrow over the destruction. "My eyes fail from weeping, my heart is poured out on the ground" (
Lamentations 2:11). The Hebrew word "בָּכָה" (bakah) for weeping indicates a deep, lamenting cry.
6.
The Starvation of ChildrenThe text describes the dire situation of children suffering from hunger. "They faint like the wounded in the streets of the city" (
Lamentations 2:12).
7.
The Lord's Fulfillment of His WordThe Lord has fulfilled His warnings against Jerusalem. "The LORD has done what He purposed; He has accomplished His word" (
Lamentations 2:17). The Hebrew word "קָם" (qam) means to rise or stand, indicating the fulfillment of His word.
8.
The Call for Lamentation and PrayerThe chapter calls for the people to cry out to the Lord. "Arise, cry out in the night, at the beginning of the watches" (
Lamentations 2:19). The Hebrew "זָעַק" (za'aq) means to cry out or call for help.
9.
The Desperation of MothersThe text describes the desperation of mothers who have resorted to extreme measures due to the siege. "Should women eat their offspring, the children they have cared for?" (
Lamentations 2:20).
10.
The Lord's Indifference to the SufferingThe chapter concludes with a sense of divine indifference to the suffering. "You have slain them in the day of Your anger; You have slaughtered them without compassion" (
Lamentations 2:21). The Hebrew "חָמַל" (chamal) means to spare or have compassion, highlighting the absence of mercy.
Topics
1.
The Lord's Anger Against JerusalemLamentations 2 begins with a vivid depiction of God's wrath against Jerusalem. The chapter opens by describing how the Lord has "covered the Daughter of Zion with a cloud of His anger" (
Lamentations 2:1). The Hebrew word for "anger" here is "אַף" (aph), which conveys a sense of intense fury and indignation. This section emphasizes the severity of God's judgment as He casts down the splendor of Israel and does not remember His footstool in the day of His anger.
2.
Destruction of the Temple and CityThe text continues to describe the destruction of the temple and the city, highlighting the Lord's role in this devastation. "The Lord has swallowed up without mercy all the dwellings of Jacob" (
Lamentations 2:2). The Hebrew term "בִּלַּע" (bala) for "swallowed up" suggests a complete and overwhelming consumption, indicating the totality of the destruction.
3.
The Lord as an EnemyIn this section, the Lord is portrayed as an adversary to His own people. "The Lord has become like an enemy; He has swallowed up Israel" (
Lamentations 2:5). The imagery of God as an enemy underscores the depth of the people's sin and the seriousness of their punishment. The Hebrew word "אֹיֵב" (oyev) for "enemy" is used to describe this adversarial relationship.
4.
The Ruin of the Walls and GatesThe chapter details the ruin of Jerusalem's defenses, including its walls and gates. "He has laid waste His booth like a garden; He has destroyed His place of meeting" (
Lamentations 2:6). The destruction of these physical structures symbolizes the loss of protection and the breakdown of the community's spiritual and social order.
5.
The Mourning of the PeopleThe lament continues with a focus on the people's mourning and suffering. "The elders of the Daughter of Zion sit on the ground in silence" (
Lamentations 2:10). This imagery of sitting in silence reflects deep grief and despair. The Hebrew word "דָּמַם" (damam) for "silence" conveys a sense of being stunned or motionless in sorrow.
6.
The Cry for MercyThe chapter concludes with a cry for mercy and a plea for the Lord to consider the plight of His people. "Arise, cry out in the night, at the beginning of the watches" (
Lamentations 2:19). This call to prayer and supplication highlights the hope for divine intervention and restoration. The Hebrew root "זָעַק" (za'aq) for "cry out" emphasizes the urgency and desperation of the plea.
Themes
1.
Divine Judgment and WrathLamentations 2 emphasizes the theme of God's judgment and wrath upon Jerusalem. The chapter opens with the imagery of God's anger: "How the Lord has covered the Daughter of Zion with a cloud in His anger!" (
Lamentations 2:1). The Hebrew word for anger here, "אַף" (aph), conveys a sense of intense fury, highlighting the severity of God's response to the people's sins.
2.
Destruction and DesolationThe theme of destruction is prevalent as the text describes the physical and spiritual desolation of Jerusalem. "The Lord has swallowed up without mercy all the dwellings of Jacob" (
Lamentations 2:2). The Hebrew root "בָּלַע" (bala) for "swallowed up" suggests a complete and overwhelming consumption, indicating the totality of the destruction.
3.
Loss of Glory and HonorThe loss of Jerusalem's former glory and honor is a significant theme. "He has thrown down from heaven to earth the splendor of Israel" (
Lamentations 2:1). The Hebrew word "הָדָר" (hadar) for "splendor" reflects the beauty and majesty that have been lost due to divine judgment.
4.
Suffering and MourningThe chapter vividly portrays the suffering and mourning of the people. "My eyes fail from weeping, my spirit is churning" (
Lamentations 2:11). The Hebrew root "דָּמַע" (dama) for "weeping" underscores the deep emotional pain and lamentation experienced by the inhabitants.
5.
Divine AbandonmentA theme of divine abandonment is evident as the people feel forsaken by God. "The Lord has rejected His altar; He has abandoned His sanctuary" (
Lamentations 2:7). The Hebrew root "נָאַץ" (na'ats) for "rejected" conveys a sense of spurning or casting away, reflecting the perceived withdrawal of God's presence.
6.
Call to Repentance and PrayerDespite the overwhelming despair, there is a call to repentance and prayer. "Arise, cry out in the night...pour out your heart like water before the presence of the Lord" (
Lamentations 2:19). The Hebrew root "שָׁפַךְ" (shaphak) for "pour out" suggests a complete and earnest outpouring of one's soul in seeking God's mercy.
7.
Hope Amidst DespairWhile the chapter is filled with lament, there is an underlying theme of hope for restoration. The call to prayer and the acknowledgment of God's sovereignty imply that there is still a possibility for redemption and renewal if the people turn back to God.
Answering Tough Questions
1.
Lamentations 2:2 – How can a supposedly merciful God “swallow up” His own people without pity?2.Lamentations 2:3 – Why would the Almighty break His own chosen nation’s defenses with apparent ease, and does history corroborate this level of destruction?
3.Lamentations 2:5 – In what sense can God become an “enemy” to those He once favored, and does this contradict other biblical portrayals of His unchanging nature?
4.Lamentations 2:7 – If God truly abandoned His altar and temple, how do we reconcile this with the belief that the divine presence is everlasting?
5.Lamentations 2:20 – Does the reference to horrific acts like eating one’s own children indicate a literal event, and if so, how can such a command coexist with a just and loving God?
Bible Study Discussion Questions
1. How does the intense portrayal of God's wrath in Lamentations 2 influence your understanding of God's character?
2. What does the destruction of the Temple symbolize in the spiritual life of Jerusalem's people?
3. How does Lamentations 2 illustrate the concept of divine judgment and mercy?
4. What are the real-life situations today that resemble the sorrow and mourning depicted in Lamentations 2, and how can we respond to them?
5. How does the sorrow and mourning expressed in this chapter reflect the consequences of turning away from God?
6. How can we apply the lessons learned from Lamentations 2 about God's wrath and mercy in our daily lives?
7. In what ways does Lamentations 2 challenge your understanding of God's relationship with His people?
8. What does this chapter teach about the importance of obedience to God?
9. How can this chapter inspire personal reflection and repentance?
10. How do you reconcile the image of God as a wrathful judge with the image of God as a loving father?
11. How does the plea for mercy in verses 18-22 resonate with you personally?
12. What role does repentance play in the narrative of Lamentations 2 and how does it apply to us today?
13. How can we comfort and assist those in our communities who are experiencing the kind of grief and suffering described in Lamentations 2?
14. What can we learn from the silence of the prophets during Jerusalem's time of distress?
15. How does this chapter guide us in understanding the consequences of turning away from God?
16. In the face of severe trials and tribulations, what is the significance of continuing to reach out to God as portrayed in the latter part of the chapter?
17. What lessons can governments and leaders learn from the fall of Jerusalem as described in Lamentations 2?
18. In today's context, how can we apply the lesson of Lamentations 2 to personal and societal disobedience?
19. How can we cultivate a deeper understanding of God’s mercy in the midst of His righteous judgment?
20. In what ways does the book of Lamentations encourage personal and communal responsibility for actions?
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