New International VersionNor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.
New Living TranslationThe tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob.
English Standard VersionAsher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,
Berean Standard BibleAsher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.
King James BibleNeither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
New King James VersionNor did Asher drive out the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab, Achzib, Helbah, Aphik, or Rehob.
New American Standard BibleAsher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, Helbah, Aphik, or of Rehob.
NASB 1995Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
NASB 1977Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
Legacy Standard BibleAsher did not dispossess the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob.
Amplified Bible[The warriors of the tribe of] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
Christian Standard BibleAsher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.
Holman Christian Standard BibleAsher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.
American Standard VersionAsher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
English Revised VersionAsher drave not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
GOD'S WORD® TranslationThe tribe of Asher did not force out those who lived at Acco or Sidon, Ahlab, Achzib, Helbah, Aphek, or Rehob.
Good News TranslationThe tribe of Asher did not drive out the people living in the cities of Acco, Sidon, Ahlab, Achzib, Helbah, Aphek, and Rehob.
International Standard VersionThe army of the tribe of Asher did not expel the inhabitants of Acco nor the inhabitants of Sidon, Ahlab, Achzib, Helbah, Aphik, or Rehob.
NET BibleThe men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.
New Heart English BibleAsher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
Webster's Bible TranslationNeither did Asher expel the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: Majority Text Translations Majority Standard BibleAsher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.
World English BibleAsher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; Literal Translations Literal Standard VersionAsher has not dispossessed the inhabitants of Accho, and the inhabitants of Sidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;
Young's Literal Translation Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;
Smith's Literal TranslationAsher did not drive out the inhabitants of Accho, and the inhabitants of Zidon and Ahlab and Achzib and Helbah, and Aphik, and Rehob: Catholic Translations Douay-Rheims BibleAser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:
Catholic Public Domain VersionLikewise, Asher did not destroy the inhabitants of Acco and Sidon, Ahlab and Achzib, and Helbah, and Aphik, and Rehob.
New American BibleNor did Asher dispossess the inhabitants of Acco or those of Sidon, or take possession of Mahaleb, Achzib, Helbah, Aphik, or Rehob.
New Revised Standard VersionAsher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob; Translations from Aramaic Lamsa BibleNeither did Asher destroy the inhabitants of Accho nor the inhabitants of Zidon nor of Lahbel nor of Jezebel nor of Helbah nor of Aphik nor of Rehob;
Peshitta Holy Bible TranslatedAnd Ashir did not destroy those inhabiting Aku or the inhabitants of Tsidon, or Khabel, or Yezbel, or Khelaba, or Aphaq or Rakhub OT Translations JPS Tanakh 1917Asher drove not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
Brenton Septuagint TranslationAnd Aser did not drive out the inhabitants of Accho, and that people became tributary to him, nor the inhabitants of Dor, nor the inhabitants of Sidon, nor the inhabitants of Dalaph, nor Aschazi, nor Chebda, nor Nai, nor Ereo.
Additional Translations ... Audio Bible
Context Failure to Complete the Conquest… 30Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers. 31Asherfailedto drive outthe inhabitantsof Acco,Sidon,Ahlab,Achzib,Helbah,Aphik,andRehob.32So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out.…
Cross References Joshua 19:24-31The fifth lot came out for the clans of the tribe of Asher: / Their territory included Helkath, Hali, Beten, Achshaph, / Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath, ...
Joshua 13:4-6to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites; / the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. / All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
1 Kings 9:11-13King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire. / So Hiram went out from Tyre to inspect the towns that Solomon had given him, but he was not pleased with them. / “What are these towns you have given me, my brother?” asked Hiram, and he called them the Land of Cabul, as they are called to this day.
1 Kings 4:11Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);
1 Chronicles 6:76And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
Isaiah 9:1Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
Matthew 4:13-16Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— ...
2 Kings 15:29In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.
2 Kings 7:2-6But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.” / Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? / If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.” ...
2 Samuel 24:6Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.
1 Kings 15:20And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.
2 Chronicles 16:4And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
John 1:44-46Now Philip was from Bethsaida, the same town as Andrew and Peter. / Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” / “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
Mark 7:31Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
Luke 4:31-32Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people. / They were astonished at His teaching, because His message had authority.
Treasury of Scripture Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: Asher Joshua 19:24-30 And the fifth lot came out for the tribe of the children of Asher according to their families… Jump to Previous AccoAchzibAczibAphekAsherDispossessedDriveDrivingDroveExpelInhabitantsRehobSidonZidonJump to Next AccoAchzibAczibAphekAsherDispossessedDriveDrivingDroveExpelInhabitantsRehobSidonZidonJudges 1 1.The acts of Judah and Simeon4.Adonibezek justly requited8.Jerusalem taken10.Hebron taken11.Othniel has Achsah to wife for taking of Debir16.The Kenites dwell in Judah17.Hormah, Gaza, Askelon, and Ekron taken21.The acts of Benjamin22.Of the house of Joseph, who take Bethel30.Of Zebulun31.Of Asher33.Of Naphtali34.Of DanAsher failed to drive out the inhabitantsThe tribe of Asher was allotted territory in the Promised Land, but they did not fully obey God's command to drive out the Canaanite inhabitants. This failure reflects a recurring theme in Judges, where the Israelites' incomplete obedience leads to spiritual and physical consequences. The inability to drive out the inhabitants suggests a lack of faith and reliance on God's power, as well as potential complacency or fear of the established Canaanite cities. of Acco Acco, known today as Acre, was a significant port city on the Mediterranean coast. Its strategic location made it a valuable asset, but also a challenging city to conquer. The failure to capture Acco meant that Asher missed out on controlling a key trade and military location, which could have strengthened their position in the region. Sidon Sidon was a major Phoenician city north of Israel's territory. Known for its wealth and maritime prowess, Sidon was influential in the ancient world. The presence of Sidonites in Asher's territory indicates the strong cultural and economic influence of the Phoenicians, which could lead to idolatry and assimilation into pagan practices, as warned against in Deuteronomy. Ahlab Little is known about Ahlab, but its mention alongside other significant cities suggests it was an established settlement. The presence of Canaanites in Ahlab would have contributed to the cultural and religious challenges faced by the Israelites in maintaining their distinct identity and worship of Yahweh. Achzib Achzib, also known as Ecdippa, was another coastal city. Its mention highlights the pattern of Asher's failure to secure coastal regions, which were often more prosperous and influential due to trade. This failure would have economic and strategic implications for the tribe. Helbah Helbah's exact location is uncertain, but it is believed to be in the northern part of Asher's territory. The inability to drive out its inhabitants suggests a broader pattern of incomplete conquest in the northern regions, which would later contribute to the fragmentation and vulnerability of the Israelite tribes. Aphik Aphik, possibly identified with the site of Tel Afek, was a fortified city. Its mention indicates the military challenges faced by Asher. The Canaanites' retention of such strongholds would have posed a continual threat to the security and stability of the Israelite settlements. and Rehob Rehob was likely located near the northern border of Asher's territory. The failure to drive out its inhabitants underscores the incomplete occupation of the land, which would have implications for the tribe's ability to fully establish itself and fulfill its role within the nation of Israel. This incomplete conquest is a microcosm of the larger narrative in Judges, where Israel's disobedience leads to cycles of oppression and deliverance. Persons / Places / Events 1. AsherOne of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah. The tribe was allotted land in the northern part of Canaan. 2. AccoA coastal city in the territory of Asher, known today as Acre. It was a significant port city in ancient times. 3. SidonAn ancient and prominent Phoenician city, located in modern-day Lebanon. It was known for its wealth and trade. 4. Ahlab, Achzib, Helbah, Aphik, and RehobThese are lesser-known cities within the territory of Asher. Each had its own strategic or economic significance. 5. The EventThe failure of the tribe of Asher to drive out the Canaanite inhabitants from these cities, contrary to God's command to fully possess the land. Teaching Points Obedience to God's CommandsThe failure of Asher to drive out the inhabitants serves as a reminder of the importance of complete obedience to God's instructions. Partial obedience is still disobedience. Consequences of CompromiseAllowing the Canaanites to remain led to cultural and religious compromise, which eventually ensnared the Israelites in idolatry and sin. Spiritual VigilanceJust as Asher was called to drive out the inhabitants, Christians are called to be vigilant in removing sin and influences that can lead them away from God. Trust in God's ProvisionThe Israelites' failure to fully possess the land reflects a lack of trust in God's promise and provision. Believers today are encouraged to trust God fully in their spiritual journey. Bible Study Questions and Answers 1.What is the meaning of Judges 1:31?
2.Why did the tribe of Asher fail to drive out the Canaanites?
3.How can we avoid compromising with worldly influences in our lives today?
4.What does Judges 1:31 teach about obedience to God's commands?
5.How does this verse relate to 2 Corinthians 6:14 about being unequally yoked?
6.What steps can we take to fully obey God in challenging situations?
7.Why did Asher fail to drive out the Canaanites in Judges 1:31?
8.What does Judges 1:31 reveal about Israel's obedience to God?
9.How does Judges 1:31 reflect on God's promises to Israel?
10.What are the top 10 Lessons from Judges 1?
11.What is Sidon's biblical significance?
12.Joshua 19:27–29: Why do the tribal borders for Asher here differ from references to Asher’s territory elsewhere in the Old Testament?
13.Who were the Zidonians in the Bible?
14.What is the significance of the Tribe of Asher?What Does Judges 1:31 Mean Asher failed to drive out the inhabitantsJudges 1:31 opens with sobering clarity: “Asher failed to drive out the inhabitants…”. The LORD had promised victory if Israel obeyed (Exodus 23:31-33;Deuteronomy 7:1-2), and earlier successes by Judah showed that God’s word stood (Judges 1:4). Yet Asher, like the tribes mentioned inJudges 1:27-30, settled for coexistence. • Incomplete obedience left strong pockets of pagan culture that later drew Israel into idolatry (Judges 2:1-3;Psalm 106:34-36). • What begins as toleration soon becomes bondage, as later chapters reveal when “the Israelites once again did evil in the sight of the LORD” (Judges 3:12). • The New Testament echoes the principle—believers are called to “lay aside every weight and the sin that so easily entangles” (Hebrews 12:1). AccoAcco sat on a natural harbor just north of Mount Carmel. God had allotted this valuable port to Asher (Joshua 19:24-30), yet the tribe surrendered it to Canaanite influence. • Losing Acco meant forfeiting economic strength and a strategic location that could have blessed the whole nation. • Allowing a coastal stronghold of idol worship jeopardized Israel’s distinct witness, contrasting sharply withDeuteronomy 4:6-8, where Israel was meant to display God’s wisdom to the nations. SidonSidon was the leading Phoenician city, later home of Jezebel (1 Kings 16:31).Judges 10:6 shows Israel eventually served “the gods of Sidon,” fulfillment of the compromise begun here. • Sidon’s continued independence became a channel for Baal worship to enter Israel (1 Kings 18:19). •Ephesians 5:11 calls believers to “have no fellowship with the fruitless deeds of darkness,” underscoring the danger Asher ignored. AhlabMentioned again inJoshua 19:29, Ahlab lay in the northern hills. Though less famous than Sidon, its retained Canaanite population still mattered. • Even “small” pockets of disobedience weaken the fabric of covenant faithfulness, as seen when “little leaven leavens the whole lump” (Galatians 5:9). • Ahlab reminds us that everyday, hidden compromises are as perilous as the high-profile ones. AchzibThis coastal town appears later inMicah 1:14, where the prophet plays on its name to warn of deception. The seed of that warning was planted when Asher let Achzib remain Canaanite. • Unchallenged idolatry in Achzib foreshadowed Israel’s tendency to seek security in false hopes (Jeremiah 2:13). • The failure here illustratesProverbs 14:12—“There is a way that seems right to a man, but its end is the way of death.” HelbahHelbah’s precise site is uncertain, yet its inclusion shows that no corner of Asher’s inheritance was exempt from compromise. •Numbers 33:55 had warned, “If you do not drive out the inhabitants… those you allow to remain will become barbs in your eyes.” Helbah represents the barbs that remain when obedience is partial. •2 Corinthians 6:17 urges separation from what pollutes; Helbah reminds us why. AphikAphik, on the border with Phoenicia (Joshua 13:4; 19:30), later served as a Philistine staging ground against Israel (1 Samuel 4:1; 29:1). • What Asher neglected became an enemy stronghold that threatened the entire nation. •Ephesians 4:27 warns, “Do not give the devil a foothold.” Aphik became exactly that. RehobSituated near the entrance to the Lebanon range (Joshua 19:28), Rehob controlled inland trade routes. • Leaving Rehob in Canaanite hands meant surrendering influence that could have showcased the LORD’s glory to neighboring peoples (Psalm 67:1-2). • Later, the city appears in2 Samuel 10:6-8 allied against Israel, another example of compromise breeding conflict. summaryJudges 1:31 records more than geographical trivia; it chronicles the slide from partial obedience to long-term spiritual loss. Each town Asher left untouched became a point of future trouble, illustrating God’s repeated call to wholehearted faithfulness. The verse challenges every generation to trust the LORD enough to remove whatever opposes Him, believing His promises are as literal and sure today as they were on the day the land was allotted. (31) Neither did Asher.--See Joshua 19:24-31. Accho.--The seaport so famous under the names of Ptolemais (Acts 21:7;1 Maccabees 5:15;1 Maccabees 10:1), Acre, and St. Jean d'Acre (now Acca). Josephus called it Ako (Antt. ix. 14, ? 2). Zidon.--(Joshua 11:8.) Asher never succeeded in conquering Zidon, which was the capital of Ph?nicia, though eclipsed by its neighbour Tyre. (2Samuel 5:11; Isaiah 23; Jeremiah 27, 47;Matthew 11:22, &c.) It is now calledSaida. . . .
Parallel Commentaries ...
Hebrew Asherאָשֵׁ֗ר(’ā·šêr)Noun - proper - masculine singular Strong's 836:Asher -- 'happy one', a son of Jacob, also the tribe descended from him, also perhaps a city in Palestinefailedלֹ֤א(lō)Adverb - Negative particle Strong's 3808:Not, noto drive outהוֹרִישׁ֙(hō·w·rîš)Verb - Hifil - Perfect - third person masculine singular Strong's 3423:To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruinthe inhabitantsיֹשְׁבֵ֣י(yō·šə·ḇê)Verb - Qal - Participle - masculine plural construct Strong's 3427:To sit down, to dwell, to remain, to settle, to marryof Acco,עַכּ֔וֹ(‘ak·kōw)Noun - proper - feminine singular Strong's 5910:Acco -- a city in AsherSidon,צִיד֑וֹן(ṣî·ḏō·wn)Noun - proper - feminine singular Strong's 6721:Sidon -- a Phoenician city on the Mediterranean coast, also a son of CanaanAhlab,אַחְלָ֤ב(’aḥ·lāḇ)Noun - proper - feminine singular Strong's 303:Ahlab -- a city assigned to AsherAchzib,אַכְזִיב֙(’aḵ·zîḇ)Noun - proper - feminine singular Strong's 392:Achzib -- 'deceptive', two places in PalestineHelbah,חֶלְבָּ֔ה(ḥel·bāh)Noun - proper - feminine singular Strong's 2462:Helbah -- a city in AsherAphik,אֲפִ֖יק(’ă·p̄îq)Noun - proper - feminine singular Strong's 663:Aphek -- perhaps 'fortress', the name of several places in Palestineandוְאֶת־(wə·’eṯ-)Conjunctive waw | Direct object marker Strong's 853:Untranslatable mark of the accusative caseRehob.רְחֹֽב׃(rə·ḥōḇ)Noun - proper - feminine singular Strong's 7340:Rechob
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OT History: Judges 1:31 Asher didn't drive out the inhabitants (Jd Judg. Jdg) |