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◄ Judges 1:27►

New International Version
But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.

New Living Translation
The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region.

English Standard Version
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land.

Berean Standard Bible
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.

King James Bible
Neither did Manasseh drive outthe inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

New King James Version
However, Manasseh did not drive outthe inhabitants of Beth Shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; for the Canaanites were determined to dwell in that land.

New American Standard Bible
But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in this land.

NASB 1995
But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in that land.

NASB 1977
But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in that land.

Legacy Standard Bible
But Manasseh did not take possession of Beth-shean and its towns or Taanach and its towns or the inhabitants of Dor and its towns or the inhabitants of Ibleam and its towns or the inhabitants of Megiddo and its towns; so the Canaanites persisted to live in that land.

Amplified Bible
But [the tribe of] Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites remained in that land.

Christian Standard Bible
At that time Manasseh failed to take possession of Beth-shean and Taanach and their surrounding villages, or the residents of Dor, Ibleam, and Megiddo and their surrounding villages; the Canaanites were determined to stay in this land.

Holman Christian Standard Bible
At that time Manasseh failed to take possession of Beth-shean and its villages, or Taanach and its villages, or the residents of Dor and its villages, or the residents of Ibleam and its villages, or the residents of Megiddo and its villages; the Canaanites refused to leave this land.

American Standard Version
And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

English Revised Version
And Manasseh did not drive out the inhabitants of Beth-shean and her towns, nor of Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

GOD'S WORD® Translation
Now, the tribe of Manasseh did not force out the people of Beth Shean, Taanach, Dor, Ibleam, and Megiddo or their villages. The Canaanites were determined to live in this land.

Good News Translation
The tribe of Manasseh did not drive out the people living in the cities of Beth Shan, Taanach, Dor, Ibleam, Megiddo, and the nearby towns; the Canaanites continued to live there.

International Standard Version
The army of the tribe of Manasseh did not conquer Beth-shean and its villages, Taanach and its villages, the inhabitants of Dor and its villages, the inhabitants of Ibleam and its villages, and the inhabitants of Megiddo and its villages. Instead, the Canaanites continued to live in that land.

NET Bible
The men of Manasseh did not conquer Beth Shan, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas.

New Heart English Bible
Manasseh did not drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

Webster's Bible Translation
Neither did Manasseh expel the inhabitants of Beth-shean and its towns, nor Tanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

Majority Text Translations

Majority Standard Bible
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.

World English Bible
Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

Literal Translations

Literal Standard Version
And Manasseh has not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;

Young's Literal Translation
And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land;

Smith's Literal Translation
And Manasseh did not drive out the House of Rest and her daughters, and Tanach and her daughters, and the inhabitants of Dor and her daughters, and the inhabitants of Ibleam and her daughters, and the inhabitants of Megiddo and her daughters; and the Canaanite wills to dwell in that land.

Catholic Translations

Douay-Rheims Bible
Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.

Catholic Public Domain Version
Likewise, Manasseh did not destroy Bethshean and Taanach, with their villages, nor the inhabitants of Dor and Ibleam and Megiddo, with their villages. And the Canaanite began to live with them.

New American Bible
Manasseh did not take possession of Beth-shean with its towns or of Taanach with its towns. Nor did they dispossess the inhabitants of Dor and its towns, those of Ibleam and its towns, or those of Megiddo and its towns. The Canaanites continued to live in this district.

New Revised Standard Version
Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; but the Canaanites continued to live in that land.

Translations from Aramaic

Lamsa Bible
Neither did Manasseh destroy the inhabitants of Beth-shean and its villages, nor Taanach and its villages, nor the inhabitants of Dor and its villages, nor the inhabitants of Abi-naam and its villages, nor the inhabitants of Megiddo and its villages; but the Canaanites that inhabited the land could not be subdued.

Peshitta Holy Bible Translated
And Manasheh did not destroy Bayth Shan and its villages, or Tanak and its villages, or the inhabitants of Dur and its villages, or the inhabitants of Abinam and its villages, or the inhabitants of Magdu and its villages, and the Canaanites who were dwelling in that land were not made subject

OT Translations

JPS Tanakh 1917
And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites were resolved to dwell in that land.

Brenton Septuagint Translation
And Manasse did not drive outthe inhabitants of Baethsan, which is a city of Scythians, nor her towns, nor her suburbs; nor Thanac, nor her towns; nor the inhabitants of Dor, nor her suburbs, nor her towns; nor the inhabitant of Balac, nor her suburbs, nor her towns; nor the inhabitants of Magedo, nor her suburbs, nor her towns; nor the inhabitants of Jeblaam, nor her suburbs, nor her towns; and the Chananite began to dwell in this land.

Additional Translations ...

Audio Bible

Context

Failure to Complete the Conquest
27At that time Manasseh failed to drive out the inhabitants of Beth-shean,Taanach,Dor,Ibleam,Megiddo,and their villages;for the Canaanites were determined to dwell in that land.28When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely.…

Berean Standard Bible ·Download

Cross References

Joshua 17:11-13
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements. / But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land. / However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely.

2 Kings 17:6
In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.

2 Kings 17:24
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.

2 Kings 17:29-33
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places. / The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, / the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim. ...

2 Kings 17:41
So these nations worshiped the LORD but also served their idols, and to this day their children and grandchildren continue to do as their fathers did.

2 Kings 18:11
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.

2 Kings 18:34
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?

2 Kings 19:12
Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

1 Chronicles 5:26
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.

Isaiah 36:19
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?

Isaiah 37:12
Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

John 4:4-5
Now He had to pass through Samaria. / So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.

John 4:9
“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

John 4:20
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”

Acts 8:5
Philip went down to a city in Samaria and proclaimed the Christ to them.

Treasury of Scripture

Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.

Manasseh

Joshua 17:11-13
And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns,even three countries…

Taanach

Judges 5:19
The kings cameand fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.

Joshua 21:25
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.

the Canaanites

Exodus 23:32
Thou shalt make no covenant with them, nor with their gods.

Deuteronomy 7:2
And when the LORD thy God shall deliver them before thee; thou shalt smite them,and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

1 Samuel 15:9
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and allthat was good, and would not utterly destroy them: but every thingthat was vile and refuse, that they destroyed utterly.

Jump to Previous

Beth Bethshean Beth-Shean Beth-She'an Canaanites Determined Dor Drive Dwell Expel Ibleam Inhabitants Live Manasseh Manas'seh Megiddo Megid'do Persisted Possession Resolved Settlements Shan Shean Surrounding Taanach Tanach Towns Villages

Jump to Next

Judges 1

1.The acts of Judah and Simeon
4.Adonibezek justly requited
8.Jerusalem taken
10.Hebron taken
11.Othniel has Achsah to wife for taking of Debir
16.The Kenites dwell in Judah
17.Hormah, Gaza, Askelon, and Ekron taken
21.The acts of Benjamin
22.Of the house of Joseph, who take Bethel
30.Of Zebulun
31.Of Asher
33.Of Naphtali
34.Of Dan

Study Bible

Book ◦ Chapter

At that time
This phrase situates the events in the period following Joshua's death, during the early years of the Judges. It was a time of transition and incomplete conquest, reflecting Israel's struggle to fully possess the Promised Land.

Manasseh failed to drive out the inhabitants
The tribe of Manasseh, one of the sons of Joseph, was allotted a significant portion of land. Their failure to drive out the inhabitants indicates a lack of faith and obedience to God's command to fully conquer the land (Deuteronomy 7:1-2). This failure set a precedent for future disobedience and idolatry.

of Beth-shean, Taanach, Dor, Ibleam, Megiddo,
These cities were strategically located in the Jezreel Valley and along trade routes, making them economically and militarily significant. Archaeological evidence shows these were well-fortified Canaanite cities. Megiddo, in particular, is notable for its later association with Armageddon (Revelation 16:16).

and their villages;
The mention of villages indicates the broader region around these cities was also affected. The Canaanites' presence in these areas meant that their culture and religious practices continued to influence the Israelites.

for the Canaanites were determined to dwell in that land.
The Canaanites' determination highlights the spiritual and physical battle Israel faced. Their persistence symbolizes the ongoing struggle against sin and compromise. This resistance foreshadows the Israelites' future challenges with idolatry and assimilation into pagan cultures, which would lead to cycles of judgment and deliverance throughout the book of Judges.

Persons / Places / Events

1.Manasseh
One of the tribes of Israel, named after one of Joseph's sons. They were allotted land on both sides of the Jordan River.

2.Beth-shean
A city in the territory of Manasseh, known for its strategic location and later as a significant city in the time of King Saul and King David.

3.Taanach
Another city in the territory of Manasseh, often mentioned in conjunction with Megiddo.

4.Dor
A coastal city that was part of the territory of Manasseh, known for its maritime significance.

5.Ibleam
A lesser-known city in the territory of Manasseh, mentioned in the context of the tribe's failure to drive out the Canaanites.

6.Megiddo
A significant city in ancient Israel, known for its strategic military importance and later as the site of several biblical battles.

7.Canaanites
The original inhabitants of the land, known for their idolatrous practices and opposition to the Israelites.

Teaching Points

Incomplete Obedience Leads to Compromise
The failure of Manasseh to drive out the Canaanites illustrates the danger of partial obedience to God's commands. This compromise led to the Israelites being influenced by the Canaanite culture and idolatry.

The Importance of Spiritual Vigilance
Just as the Israelites were called to be vigilant in driving out the Canaanites, Christians are called to be vigilant in removing sin and worldly influences from their lives.

Consequences of Disobedience
The Israelites' failure to fully obey God resulted in ongoing struggles and conflicts. This serves as a reminder that disobedience can have long-term consequences in our spiritual lives.

Trusting in God's Strength
The Israelites' failure to drive out the Canaanites may have stemmed from relying on their own strength rather than trusting in God's power. Believers are encouraged to rely on God’s strength in overcoming challenges.

Bible Study Questions and Answers

1.What is the meaning of Judges 1:27?

2.Why did Manasseh fail to drive out the Canaanites in Judges 1:27?

3.How can we avoid compromising with sin, as seen in Judges 1:27?

4.What does Judges 1:27 teach about obedience to God's commands?

5.How does Judges 1:27 relate to spiritual battles in our lives today?

6.What lessons from Judges 1:27 can strengthen our faith and resolve?

7.Why did Manasseh fail to drive out the Canaanites in Judges 1:27?

8.Does Judges 1:27 suggest a lack of faith or divine support for Manasseh?

9.How does Judges 1:27 reflect on God's promises to Israel?

10.What are the top 10 Lessons from Judges 1?

11.How do we reconcile Joshua 12’s narrative of total conquest with the later accounts in Judges that indicate some of these areas were still unconquered?

12.How does Joshua 23:5’s promise of complete conquest align with later biblical texts showing ongoing battles and incomplete occupation of Canaan?

13.How can we reconcile claimed total destruction of certain cities in Joshua 10:39–40 with archaeological evidence of continued habitation?

14.What is Megiddo's biblical significance?

What Does Judges 1:27 Mean

At that time

The opening phrase situates us in the early years after Joshua’s death, when each tribe was responsible for completing the conquest allotted to it (Judges 1:1-2).Joshua 17:12-13 shows that Manasseh’s struggle had already begun before Joshua died, butJudges 1 records the lingering failure as time marched on.

Manasseh failed to drive out the inhabitants

God had commanded total removal of the Canaanites (Deuteronomy 7:1-4;Joshua 23:12-13). By sparing them, Manasseh broke covenant obedience, setting the stage for spiritual compromise (Judges 2:1-3). Note the contrast with Judah’s earlier partial victories inJudges 1:4-7; obedience brings progress, disobedience stalls it.

• The verb “failed to drive out” signals incomplete obedience—an act just as serious as open rebellion (1 Samuel 15:22-23).

• Later history proves the cost: King Solomon’s forced labor lists include these same cities (1 Kings 9:15-17), showing the problem never fully vanished.

Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages

Each location lay along strategic trade routes in the Jezreel Valley and on the coastal plain, places critical for economic and military control (Joshua 17:11). Leaving fortified Canaanite centers intact meant forfeiting influence over:

• Commerce flowing between Egypt and Mesopotamia (Beth-shean, Megiddo).

• Maritime trade along the coast (Dor).

• Crossroads connecting tribal territories (Taanach, Ibleam).

These strongholds later became flashpoints—Sisera’s chariots mustered near Taanach and Megiddo (Judges 5:19), and King Josiah would fall at Megiddo (2 Kings 23:29).

For the Canaanites were determined to dwell in that land

The verse exposes a clash of wills: God’s decree versus Canaanite determination. Resistance was expected (Exodus 23:29-30), yet divine power had already toppled Jericho and Hazor; the issue here is not God’s inability but Israel’s unwillingness (Psalm 78:41).

• Determined Canaanites test Israel’s faith; steadfast obedience would have seen victory (Joshua 14:10-12, Caleb’s example).

• Spiritual parallel: entrenched sin patterns remain “determined” until believers, relying on the Spirit, decisively remove them (Romans 6:11-13;Colossians 3:5).

summary

Judges 1:27 records Manasseh’s choice to tolerate what God had commanded to expel. Strategic cities were left in enemy hands because Israel shrank back when faced with determined opposition. The verse warns that partial obedience undermines future blessing, invites ongoing conflict, and compromises testimony. Victory is available, but only when God’s people fully trust His promises and act in complete obedience.

Ellicott's Commentary for English Readers

(27)Neither did Manasseh.--The sacred historian is glancing at the conquest of Canaan, advancing from the southern tribes upwards to central and northern Palestine. (SeeJoshua 17:11-13.)

Beth-shean.--The town to the walls of which the victorious Philistines nailed the bodies of Saul and Jonathan after the battle of Gilboa, and from which they were recovered by the gratitude of the brave people of Jabesh Gilead (1Samuel 31:8;2Samuel 21:12). It is again mentioned in1Kings 4:12, and in later days was well known under the name of Scytho-polis, or "city of Scythians" (2 Maccabees 12:29), a name contemptuously given to it from the barbarism of its inhabitants (Jos.Vit.6). Though conquered by Manasseh, it was in the lot of Issachar (Joshua 17:11). It is now calledBeisan.It was in a district so rich and fruitful that the Rabbis describe it as the gate of Paradise. . . .

Parallel Commentaries ...

Hebrew

At that time Manasseh
מְנַשֶּׁ֗ה(mə·naš·šeh)
Noun - proper - masculine singular
Strong's 4519:Manasseh -- 'causing to forget', a son of Joseph, also a king of Judah, also two Israelites

failed
וְלֹא־(wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808:Not, no

to drive out the inhabitants
הוֹרִ֣ישׁ(hō·w·rîš)
Verb - Hifil - Perfect - third person masculine singular
Strong's 3423:To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruin

of Beth-shean,
שְׁאָ֣ן(šə·’ān)
Noun - proper - feminine singular
Strong's 1052:Beth-shean -- 'place of quiet', a place in Manasseh, West of the Jordan

Taanach,
תַּעְנַ֣ךְ(ta‘·naḵ)
Noun - proper - feminine singular
Strong's 8590:Taanach -- a Canaanite city assigned to Manasseh

Dor,
ד֜וֹר(ḏō·wr)
Noun - proper - feminine singular
Strong's 1756:Dor -- a city in Palestine

Ibleam,
יִבְלְעָם֙(yiḇ·lə·‘ām)
Noun - proper - feminine singular
Strong's 2991:Ibleam -- a city of Manasseh

[and]
וְאֶת־(wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's 853:Untranslatable mark of the accusative case

Megiddo,
מְגִדּ֖וֹ(mə·ḡid·dōw)
Noun - proper - feminine singular
Strong's 4023:Megiddo -- a tower

or any of their villages;
בְּנוֹתֶ֑יהָ(bə·nō·w·ṯe·hā)
Noun - feminine plural construct | third person feminine singular
Strong's 1323:A daughter

for the Canaanites
הַֽכְּנַעֲנִ֔י(hak·kə·na·‘ă·nî)
Article | Noun - proper - masculine singular
Strong's 3669:Canaanite -- inhabitant of Canaan

were determined
וַיּ֙וֹאֶל֙(way·yō·w·’el)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 2974:To show willingness, be pleased, determine, undertake (to do anything)

to dwell
לָשֶׁ֖בֶת(lā·še·ḇeṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 3427:To sit down, to dwell, to remain, to settle, to marry

in this
הַזֹּֽאת׃(haz·zōṯ)
Article | Pronoun - feminine singular
Strong's 2063:Hereby in it, likewise, the one other, same, she, so much, such deed, that,

land.
בָּאָ֥רֶץ(bā·’ā·reṣ)
Preposition-b, Article | Noun - feminine singular
Strong's 776:Earth, land

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OT History: Judges 1:27 Manasseh did not drive out the inhabitants (Jd Judg. Jdg)