So Joshua made flint knivesJoshua's use of flint knives is significant, as flint was a common material for tools in ancient times, known for its sharpness and durability. This act connects to the covenantal practice established in
Genesis 17:10-14, where God commanded Abraham to circumcise every male as a sign of the covenant. The use of flint, rather than metal, may symbolize a return to the original covenant practices, emphasizing purity and obedience.
and circumcised the sons of Israel
Circumcision was a physical sign of the Israelites' covenant with God, marking them as His chosen people. This act was necessary because the generation born in the wilderness had not been circumcised (Joshua 5:5). It signifies a renewal of the covenant as the Israelites prepare to enter the Promised Land. This act of obedience is a prerequisite for receiving God's promises, reflecting the importance of spiritual readiness and commitment.
at Gibeath-haaraloth
Gibeath-haaraloth, meaning "Hill of the Foreskins," is a location near Gilgal, where this mass circumcision took place. The name itself serves as a memorial to this significant event. Geographically, Gilgal is situated near Jericho, marking the Israelites' first encampment in the Promised Land. This site becomes a place of consecration and preparation for the battles ahead, symbolizing a new beginning for the nation.
Persons / Places / Events
1.
JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is obedient to God's commands and ensures the covenant is renewed through circumcision.
2.
Sons of IsraelThe new generation of Israelites born during the wilderness wanderings. They had not been circumcised, which was a sign of the covenant between God and Abraham's descendants.
3.
Gibeath-haaralothThe location where the circumcision took place. The name means "Hill of the Foreskins," indicating the significant event that occurred there.
4.
Flint KnivesTools used by Joshua to perform the circumcision. The use of flint, a sharp stone, is significant as it connects to ancient practices and symbolizes a return to the covenant's roots.
5.
CircumcisionA physical sign of the covenant between God and His people, first instituted with Abraham. It represents obedience, purification, and a commitment to God.
Teaching Points
Obedience to God's CommandsJoshua's actions demonstrate the importance of obeying God's commands, even when they require difficult or uncomfortable actions. Believers are called to trust and obey God's Word.
Renewal of CovenantThe circumcision at Gibeath-haaraloth symbolizes a renewal of the covenant. Christians are encouraged to regularly renew their commitment to God through spiritual disciplines and sacraments.
Spiritual Significance of Physical ActsWhile circumcision was a physical act, it held deep spiritual significance. Believers should recognize the spiritual implications of their actions and rituals.
Leadership and ResponsibilityJoshua's leadership in ensuring the covenant was upheld is a model for Christian leaders today. Leaders are responsible for guiding others in faithfulness to God's commands.
Identity and BelongingCircumcision marked the Israelites as God's people. Christians find their identity in Christ, marked by the Holy Spirit, and are called to live as His representatives.
Bible Study Questions and Answers
1.What is the meaning of Joshua 5:3?
2.Why did Joshua circumcise the Israelites as commanded in Joshua 5:3?
3.How does circumcision in Joshua 5:3 symbolize covenant renewal with God?
4.What lessons from Joshua 5:3 apply to our spiritual obedience today?
5.How does Joshua 5:3 connect to Genesis 17:10 regarding covenant signs?
6.In what ways can we renew our commitment to God like in Joshua 5:3?
7.Why did Joshua circumcise the Israelites a second time in Joshua 5:3?
8.What is the significance of circumcision in Joshua 5:3 for the Israelites?
9.How does Joshua 5:3 relate to the covenant with Abraham?
10.What are the top 10 Lessons from Joshua 5?
11.In Habakkuk 3:11, does the claim that the sun and moon stood still indicate a literal astronomical anomaly, and does it conflict with other biblical passages like Joshua 10?
12.Joshua 13:13 - How could Israel remain unable to drive out certain peoples if God supposedly promised victory, suggesting an inconsistency with divine intervention claims?
13.Joshua 5:2-7: How could an entire fighting force undergo circumcision en masse without any health risks or attack from nearby enemies?
14.What guidance does the Bible offer for decision making?What Does Joshua 5:3 Mean
So Joshua made flint knives• The verse opens with Joshua’s immediate, tangible obedience to God’s prior command (Joshua 5:2). He does not delay or negotiate; he acts.
• Joshua’s example mirrors previous leaders who obeyed promptly—Noah building the ark (Genesis 6:22) and Moses placing blood on the doorposts (Exodus 12:28).
• Obedience is always grounded in confidence that God’s instructions are good, even when they seem difficult (Joshua 1:7-9;James 1:22).
• The use of humble flint knives reminds us that God accomplishes His purposes through simple means, ensuring the glory remains His (1 Corinthians 1:27-29).
and circumcised the sons of Israel• Circumcision was given to Abraham as the outward sign of covenant belonging: “You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you” (Genesis 17:11).
• The generation that left Egypt had been circumcised, but those born in the wilderness had not (Joshua 5:4-5). Renewal of the sign now re-affirms Israel’s identity before entering battle.
• The act underscores three truths:
– Covenant loyalty: Israel publicly declares, “We are the Lord’s” (Exodus 19:5-6).
– Heart reality: Physical obedience points to inner surrender; “Circumcise your hearts” (Deuteronomy 10:16;Romans 2:29).
– Readiness for blessing: Obedience precedes victory—Jericho’s walls fall only after covenant renewal (Joshua 6).
at Gibeath-haaraloth• The place name means “Hill of Foreskins,” a blunt reminder of what happened there and why. God wanted this moment permanently etched into Israel’s geography and memory.
• Nearby Gilgal becomes headquarters for the conquest. Immediately afterward the Lord says, “Today I have rolled away the reproach of Egypt from you” (Joshua 5:9). The physical hill illustrates the spiritual truth—shame is removed.
• Stones from the Jordan had already been stacked at Gilgal to testify to God’s power (Joshua 4:20-24). Now another memorial rises, testifying to Israel’s consecration. Together they declare: saved by God’s might, set apart by God’s sign.
summaryJoshua 5:3 records a real historical act of obedience that re-establishes covenant identity before Israel’s first battle in the land. Joshua’s swift action with simple flint knives, the nationwide circumcision, and the naming of Gibeath-haaraloth all teach that God’s people must be consecrated before they can conquer. God honors wholehearted obedience, removes reproach, and leads His covenant family forward in victory.
Verse 3. -
The hill of the foreskins. The name given to the hill where the circumcision took place.
Parallel Commentaries ...
Hebrew
So Joshuaיְהוֹשֻׁ֖עַ(yə·hō·wō·šu·a‘)Noun - proper - masculine singular
Strong's 3091:Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelitesmadeוַיַּעַשׂ־(way·ya·‘aś-)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6213:To do, makeflintצֻרִ֑ים(ṣu·rîm)Noun - masculine plural
Strong's 6697:A cliff, a rock, boulder, a refuge, an edgeknivesחַֽרְב֣וֹת(ḥar·ḇō·wṯ)Noun - feminine plural construct
Strong's 2719:Drought, a cutting instrument, as a, knife, swordand circumcisedוַיָּ֙מָל֙(way·yā·māl)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 4135:To cut short, curtail, to blunt, to destroythe sonsבְּנֵ֣י(bə·nê)Noun - masculine plural construct
Strong's 1121:A sonof Israelיִשְׂרָאֵ֔ל(yiś·rā·’êl)Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his descatאֶל־(’el-)Preposition
Strong's 413:Near, with, among, toGibeath-haaraloth.גִּבְעַ֖ת(giḇ·‘aṯ)Noun - feminine singular construct
Strong's 1389:A hillock
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OT History: Joshua 5:3 Joshua made himself flint knives and circumcised (Josh. Jos)