Then Joshua told the peopleJoshua, the leader of Israel after Moses, is speaking to the Israelites. This moment occurs as they prepare to cross the Jordan River into the Promised Land. Joshua's leadership is crucial, as he guides the people in fulfilling God's promises. His role as a leader is reminiscent of Moses, and he is a type of Christ, leading God's people into their inheritance.
“Consecrate yourselves
Consecration involves setting oneself apart for a holy purpose. In the Old Testament, this often included rituals such as washing clothes, abstaining from certain activities, and offering sacrifices. This act of consecration signifies spiritual preparation and purification, emphasizing the need for holiness when approaching God. It reflects the broader biblical theme of sanctification, seen in passages likeLeviticus 20:7-8 and1 Peter 1:15-16.
for tomorrow
The specific timing indicates an imminent divine action. It underscores the urgency and immediacy of God's plans. This phrase also highlights the faith required to trust in God's timing, as seen in other biblical narratives where God acts at a specific moment, such as the Exodus from Egypt.
the LORD will do wonders among you.”
The term "wonders" refers to miraculous acts that demonstrate God's power and presence. In the context of Israel's history, this includes events like the parting of the Red Sea and the plagues in Egypt. These wonders serve as signs of God's covenant faithfulness and His ability to fulfill His promises. The anticipation of wonders also points to the New Testament, where Jesus performs miracles, affirming His divine authority and foreshadowing the ultimate wonder of His resurrection.
Persons / Places / Events
1.
JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in the book of Joshua, known for his faithfulness and obedience to God.
2.
The IsraelitesThe people of God, descendants of Abraham, Isaac, and Jacob, who are on the brink of entering the Promised Land after wandering in the desert for 40 years.
3.
ConsecrationA process of making oneself holy or set apart for God's purposes. In the context of
Joshua 3:5, it involves spiritual preparation for witnessing God's miraculous works.
4.
The LORD (Yahweh)The covenant name of God, who is about to perform miraculous deeds to demonstrate His power and faithfulness to His promises.
5.
The Promised LandThe land of Canaan, promised by God to the descendants of Abraham, a symbol of God's faithfulness and the fulfillment of His promises.
Teaching Points
The Call to HolinessConsecration is a call to holiness and purity, setting ourselves apart for God's purposes. It involves both spiritual and moral preparation.
Expectancy of God's WorkJoshua's instruction to consecrate themselves was in anticipation of God's wonders. We should live with expectancy, preparing our hearts for God's work in our lives.
Obedience Precedes MiraclesThe Israelites' obedience in consecrating themselves was a prerequisite for witnessing God's miraculous acts. Our obedience to God's commands often precedes His blessings and interventions.
Personal and Communal PreparationConsecration was both an individual and communal act for the Israelites. Similarly, our spiritual preparation should involve personal devotion and communal worship and accountability.
Bible Study Questions and Answers
1.What is the meaning of Joshua 3:5?
2.How can we "consecrate ourselves" today as Joshua 3:5 instructs?
3.What does "the LORD will do wonders" reveal about God's power and faithfulness?
4.How does Joshua 3:5 connect with other biblical calls to holiness?
5.In what ways can we prepare for God's work in our lives?
6.How can we encourage others to expect God's wonders as in Joshua 3:5?
7.What does "Consecrate yourselves" in Joshua 3:5 mean for believers today?
8.How does Joshua 3:5 relate to the concept of holiness in the Bible?
9.What historical evidence supports the events described in Joshua 3?
10.What are the top 10 Lessons from Joshua 3?
11.What guidance does the Bible offer for decision making?
12.What defines a holy war?
13.What is the plot of Jordan Crossing?
14.What is Gilgal's significance in the Bible?What Does Joshua 3:5 Mean
Then Joshua told the people- The scene sits at the east bank of the Jordan, Israel camped and waiting to enter the promised land (Joshua 3:1). The command flows through Joshua, the leader God personally appointed after Moses (Deuteronomy 31:7–8: “Be strong and courageous… the LORD Himself goes before you”).
- Joshua speaks with delegated authority; obedience to him equals obedience to the Lord who commissioned him (cf.Hebrews 13:17: “Obey your leaders and submit to them”).
- God regularly directs His people through clear, recognizable leadership, underscoring the order and unity He desires in His covenant community.
Consecrate yourselves- “Consecrate” means to set apart for sacred use, and in Israel’s context it usually involved:
• washing clothes and body (Exodus 19:10–11),
• abstaining from everyday distractions,
• sincere repentance from sin.
- The call is both external and internal.Leviticus 20:7–8 urges, “Consecrate yourselves… and be holy,” reminding them that personal holiness matters before public victory.
- New-covenant echoes reinforce the same heart posture:2 Corinthians 7:1 urges believers to “purify ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.”
- God’s pattern is consistent—He invites His people to prepare spiritually before He displays His power.
for tomorrow the LORD will do wonders among you- The word “tomorrow” plants concrete expectation. God is not vague; He sets a timetable that tests faith.
- “The LORD” (Yahweh) is the sole source of the coming miracle. Nothing hinges on Israel’s prowess; everything hinges on His promise.Psalm 77:14 testifies, “You are the God who works wonders.”
- “Wonders” points immediately to the Jordan’s waters parting (Joshua 3:13, 16) and ultimately to every supernatural act God performs for His people (Joshua 4:23: “the LORD your God dried up the waters of the Jordan before you”).
- The sequence matters: consecration first, divine wonder next. Holiness never earns miracles, yet wholehearted surrender aligns the people to witness what God already intends to do (Ephesians 3:20 affirms He “is able to do immeasurably more than all we ask or imagine”).
- The promise fuels courage; tomorrow’s miracle will validate God’s presence and embolden Israel for the larger conquest.
summaryJoshua 3:5 calls God’s people to deliberate spiritual preparation (“Consecrate yourselves”) under recognized leadership, with the assured expectation that God will intervene powerfully (“tomorrow the LORD will do wonders among you”). The verse teaches that holiness precedes breakthrough, obedience precedes victory, and the living God still delights to prove His might on behalf of a consecrated people.
Verse 5. -
Sanctify yourselves. The Hithpahel, which is used here, is frequently used of ceremonial purification, as in
Exodus 19:22;
1 Chronicles 15:12, 14;
2 Chronicles 5:11; and especially
2 Samuel 11:4. It is also connected with purification, but ironically, in
Isaiah 66:17.
Tomorrow. These words were uttered while all was in preparation. We learn from ver. 7, though it is not expressly stated, that the actual crossing took place the next day. We ought, probably, to place this verse in a parenthesis, and to translate "Joshua had said," because the sanctification (see
Exodus 19:10, 14) involved some definite period. Knobel, however, assumes, as usual, that there is at least a faulty arrangement here.
Wonders, or rather,
miracles, from
פָלָא to
separate, distinguish. They were, therefore, acts distinguished from the ordinary course of God's providence. We may observe that, while among the Canaanites all was terror and confusion, m the camp of Joshua all was confidence and faith. "Either successe or discomfiture begins ever at the heart. A man's inward disposition doth more than presage the event. If Satan see us once faint, he gives himselfe the day. There is no way to safety, but that our hearts be the last that shall yield" (Bp. Hall).
Parallel Commentaries ...
Hebrew
Then Joshuaיְהוֹשֻׁ֛עַ(yə·hō·wō·šu·a‘)Noun - proper - masculine singular
Strong's 3091:Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelitestoldוַיֹּ֧אמֶר(way·yō·mer)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559:To utter, saythe people,הָעָ֖ם(hā·‘ām)Article | Noun - masculine singular
Strong's 5971:A people, a tribe, troops, attendants, a flock“Consecrate yourselves,הִתְקַדָּ֑שׁוּ(hiṯ·qad·dā·šū)Verb - Hitpael - Imperative - masculine plural
Strong's 6942:To be set apart or consecratedforכִּ֣י(kî)Conjunction
Strong's 3588:A relative conjunctiontomorrowמָחָ֗ר(mā·ḥār)Adverb
Strong's 4279:Deferred, the morrow, tomorrow, hereafterthe LORDיְהוָ֛ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelwill doיַעֲשֶׂ֧ה(ya·‘ă·śeh)Verb - Qal - Imperfect - third person masculine singular
Strong's 6213:To do, makewondersנִפְלָאֽוֹת׃(nip̄·lā·’ō·wṯ)Verb - Nifal - Participle - feminine plural
Strong's 6381:To separate, distinguish, to be, great, difficult, wonderfulamong you.”בְּקִרְבְּכֶ֖ם(bə·qir·bə·ḵem)Preposition-b | Noun - masculine singular construct | second person masculine plural
Strong's 7130:The nearest part, the center
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OT History: Joshua 3:5 Joshua said to the people Sanctify yourselves (Josh. Jos)