Jesus answeredThis phrase indicates a response to a preceding question or situation. In the context of
John 6, Jesus is addressing the crowd that followed Him after the feeding of the 5,000. They were seeking more physical bread, but Jesus redirects their focus to spiritual sustenance. This setting is significant as it follows a miraculous sign, emphasizing Jesus' authority and the importance of His teachings.
I am the bread of life
The "I am" statement is one of several in the Gospel of John, echoing God's self-identification to Moses inExodus 3:14, "I AM WHO I AM." This connection underscores Jesus' divinity. The metaphor of "bread" is deeply rooted in Jewish culture, symbolizing sustenance and life. In the wilderness, God provided manna to the Israelites, which is a type of Christ as the true spiritual sustenance. Jesus positions Himself as essential for spiritual life, surpassing the temporary satisfaction of physical bread.
Whoever comes to Me will never hunger
This invitation to "come" signifies an act of faith and trust in Jesus. The promise of never hungering is not about physical hunger but spiritual fulfillment. In the cultural context, bread was a staple of the diet, representing basic human need. Jesus offers Himself as the fulfillment of the deepest spiritual needs, echoingIsaiah 55:1-2, where God invites the thirsty and hungry to come and be satisfied.
and whoever believes in Me will never thirst
Belief in Jesus is equated with spiritual satisfaction. The imagery of thirst is reminiscent of Jesus' conversation with the Samaritan woman inJohn 4, where He offers "living water." This promise of never thirsting again highlights the completeness and sufficiency of the salvation and life Jesus provides. It also connects to Old Testament prophecies, such asIsaiah 49:10, where God promises to guide and satisfy His people.
Persons / Places / Events
1.
Jesus ChristThe central figure in this passage, declaring Himself as the "bread of life," which signifies His role as the spiritual sustenance for believers.
2.
The CrowdThe audience to whom Jesus is speaking. They had followed Him after witnessing the miracle of the feeding of the 5,000 and were seeking more signs.
3.
CapernaumThe location where this discourse takes place, a town on the northern shore of the Sea of Galilee, which served as a base for Jesus' ministry.
4.
The Feeding of the 5,000A miraculous event that precedes this teaching, where Jesus fed a large crowd with five loaves and two fish, symbolizing His ability to provide abundantly.
5.
The DisciplesFollowers of Jesus who are present during this teaching, learning about the deeper spiritual truths of His mission.
Teaching Points
Jesus as the Source of Spiritual SustenanceJesus identifies Himself as essential for spiritual life, just as bread is essential for physical life. Believers are called to rely on Him daily for spiritual nourishment.
The Invitation to Come and BelieveThe verbs "come" and "believe" are continuous actions in Greek, indicating an ongoing relationship with Christ. This teaches us the importance of a daily, active faith.
The Promise of SatisfactionJesus promises that those who come to Him will never hunger or thirst spiritually. This assurance encourages believers to seek fulfillment in Christ rather than worldly pursuits.
The Importance of FaithBelieving in Jesus is central to experiencing the life He offers. Faith is not just intellectual assent but involves trust and reliance on Him for all aspects of life.
Living Out the Bread of LifeAs recipients of the bread of life, believers are called to share this spiritual nourishment with others, reflecting Christ's love and provision in their communities.
Bible Study Questions and Answers
1.What is the meaning of John 6:35?
2.How does John 6:35 deepen our understanding of Jesus as the "bread of life"?
3.What does "never hunger" and "never thirst" mean for a believer's spiritual life?
4.How can John 6:35 guide our daily reliance on Jesus for sustenance?
5.How does John 6:35 connect with Old Testament manna in Exodus 16?
6.In what ways can we share the message of John 6:35 with others?
7.What does Jesus mean by "I am the bread of life" in John 6:35?
8.How does John 6:35 relate to the concept of spiritual nourishment?
9.Why is belief in Jesus essential according to John 6:35?
10.What are the top 10 Lessons from John 6?
11.John 6:35: Does Jesus’s claim to be the “bread of life” conflict with other biblical teachings or Jewish beliefs about divine provision?
12.What did Jesus mean by "I am the Bread of Life"?
13.Who is the bread, light, door, shepherd, resurrection, way, vine?
14.What sustains you daily, like bread?What Does John 6:35 Mean
“I am the bread of life”Jesus identifies Himself as the sole source of true, sustaining life.
• InJohn 6:48–51 He repeats, “I am the bread of life,” linking Himself to the manna God provided inExodus 16—yet He surpasses it because He “comes down from heaven, so that anyone may eat of it and not die.”
•John 1:4 affirms, “In Him was life, and that life was the light of men.” Physical bread keeps a body alive for a day; Christ supplies eternal life.
• Like the bread on Israel’s table of showbread (Leviticus 24:5–9), Jesus stands in the presence of God as continual nourishment for His people.
“Whoever comes to Me”Approach is personal and intentional.
• Jesus invites all: “Come to Me, all you who are weary and burdened” (Matthew 11:28).
• He promises acceptance: “The one who comes to Me I will never drive away” (John 6:37).
•John 10:9 pictures the same movement: entering through the door (Christ) to find pasture.
• Coming is more than proximity; it is surrender and reliance.
“Will never hunger”A permanent satisfaction is guaranteed.
•Psalm 107:9 declares, “For He satisfies the thirsty and fills the hungry with good things.”
•Isaiah 55:2 asks, “Why spend money on what is not bread...?” Christ answers that plea with Himself.
• Earthly appetites return daily; spiritual hunger ends when fed by the Savior.
• The verb “never” underscores an ongoing, unfailing provision—once you partake, you remain filled.
“And whoever believes in Me”Belief equals wholehearted trust.
• John consistently equates believing with receiving life (John 3:16; 5:24).
•Acts 16:31 shows the same simplicity: “Believe in the Lord Jesus, and you will be saved.”
• Faith rests not in rituals or works but in the Person and finished work of Jesus (Ephesians 2:8–9).
“Will never thirst”The promise extends from hunger to thirst—the whole person satisfied.
• Jesus told the Samaritan woman, “Whoever drinks the water I give him will never thirst” (John 4:14).
•Revelation 22:17 echoes the invitation: “Let the one who is thirsty come; and let the one who desires, take the water of life freely.”
• The Spirit applies this living water (John 7:37–39), quenching the deepest emptiness.
• Just as physical thirst signals need, spiritual thirst signals the soul’s need for Christ—once met, it is eternally quenched.
summaryJohn 6:35 presents Jesus as the exclusive, sufficient, and eternal sustenance for every human soul. Coming to Him means abandoning self-reliance and receiving Him personally; believing in Him means trusting His saving work. Those who do so are promised lasting satisfaction—no more spiritual hunger, no more soul-level thirst—because in Christ we possess life itself, now and forever.
(35)
I am the bread of life.--Comp. again the conversation with the woman of Samaria. Here they have asked for "this bread," the bread which giveth life, as distinct from that which perisheth. It is now present with them. He is that bread, whose characteristic is life. He is the Word of God, revealing God to man, teaching the eternal truths which are the life of the spirit just as bread is of the body.
He that cometh to me . . . he that believeth on me.--The natural bread satisfied no need unless it was appropriated and eaten. Prompted by hunger, they had taken into hand and mouth the loaves He had given them, and were filled. The same law holds for the spiritual bread. It is taken by him who comes to Christ; it is eaten by him who believes on Him, and it satisfies every need. It sustains the spiritual life in strength, and refreshes it in weariness. The bread of life giveth a principle of life, and he who hungereth and thirsteth for it shall also be filled, but with that which abideth, so that he shall never hunger and shall never thirst. (Comp.Matthew 5:6.)
Verse 35. - [
But, or
then]
Jesus said to them, now dropping all disguise, and gathering up into one burning word all the previous teaching, which they might have fathomed, but did not.
Iam the Bread of life; or "that which cometh down out of heaven, the veritable life-eternal-giving Bread, which I, as the steward of the Divine bounty, am giving, is my very self, my Divine humanity." On other occasions the Lord said, "I am the Light of the world" (
John 8:12), "I am the good Shepherd" (
John 10:14), "I am the Resurrection and the Life" (
John 11:25), "I am the veritable Vine" (
John 15:1). He claims here to be giving himself to the world, as the Source of its true life. The mode in which any human being can so assimilate this Bread that it should accomplish its purposes and transform itself into life, is by "coming" or "believing." The two terms are parallel, though in "craning" there is more emphasis laid on the distinct act of the will than in "believing." The process is very impressively conveyed. He who has started to come,
he that is coming to me, shall by no means hunger; he that is believing on me - endeavouring to effect such inward approval and surrender -
shall never thirst (the
πώποτε responds here to the
πάντοτε). There is no special significance in the two-foldness of the parallel. "Coming" does not stand in any more immediate relation to "eating" than to "drinking," to the satisfaction of hunger than to that of thirst, nor does "believing" connote exclusively either the one or the other. The parallelism is a strengthening of the same idea. Approach to himself, believing surrender to the reality of his word, will satisfy the most pressing spiritual need, and do it in such a way that the hunger and thirst shall not, shall never, return. There is an invincible and unalterable assent produced by a real apprehension of Christ, which cannot be shaken out of the soul. Satisfaction of hunger may possibly (as Godet suggests) point to the supply of strength, and the appeasing of thirst to the supply of peace. The deeper idea is that the desire of the soul is satisfied, and it is not a recurrent desire. There are certain realities which, if once perceived, can never be unknown afterwards. There are consolations which, if once supplied, absolutely stanch and heal the wounds of the soul. Christ, in "coming down from heaven," by revealing the Divine Sonship in a Son of man. brings all heaven with him, opens all the Father's heart. To come to him and to believe on him is to feed on the corn of heaven and drink of that river of life, clear as crystal, which is ever issuing from the throne of God and of the Lamb.
Parallel Commentaries ...
Greek
JesusἸησοῦς(Iēsous)Noun - Nominative Masculine Singular
Strong's 2424:Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.answered,Εἶπεν(Eipen)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036:Answer, bid, bring word, command. A primary verb; to speak or say.“IἘγώ(Egō)Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.amεἰμι(eimi)Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.theὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.breadἄρτος(artos)Noun - Nominative Masculine Singular
Strong's 740:Bread, a loaf, food. From airo; bread or a loaf.of life.ζωῆς(zōēs)Noun - Genitive Feminine Singular
Strong's 2222:Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.Whoeverὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.comesἐρχόμενος(erchomenos)Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064:To come, go.toπρὸς(pros)Preposition
Strong's 4314:To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.Meἐμὲ(eme)Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.will never hunger,πεινάσῃ(peinasē)Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3983:To be hungry, needy, desire earnestly. From the same as penes; to famish; figuratively, to crave.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.whoeverὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.believesπιστεύων(pisteuōn)Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100:From pistis; to have faith, i.e. Credit; by implication, to entrust.inεἰς(eis)Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.Meἐμὲ(eme)Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.will never thirst.διψήσει(dipsēsei)Verb - Future Indicative Active - 3rd Person Singular
Strong's 1372:To thirst for, desire earnestly. From a variation of dipsos; to thirst for.
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NT Gospels: John 6:35 Jesus said to them I am (Jhn Jo Jn)