Movatterモバイル変換

John 6:15
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Matthew 14:23
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

Matthew 15:29
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

and sat down
In Jewish culture, sitting was the traditional posture for a teacher or rabbi when instructing disciples. This act signifies Jesus assuming the role of a teacher, ready to impart wisdom and guidance. It reflects a position of authority and readiness to engage with His followers. This posture is consistent with other instances in the Gospels where Jesus sits to teach, such as in the Sermon on the Mount (Matthew 5:1).

with His disciples
The presence of the disciples highlights the intimate relationship between Jesus and His followers. They are often depicted as learners and witnesses to His ministry, tasked with understanding and later spreading His teachings. This setting provides a context for Jesus to prepare His disciples for the upcoming miracle and to deepen their understanding of His mission. The disciples' presence also emphasizes the communal aspect of Jesus' ministry, where teaching and miracles are shared experiences that strengthen their faith and understanding.

- “Then” places the scene in a real moment following the events ofJohn 5, underscoring the historical flow of the Gospel (cf.John 5:14–16).

- Jesus is the initiator; every movement begins with Him (Hebrews 12:2).

- Similar narrative pivots highlight His active leadership: “Immediately Jesus made the disciples get into the boat” (Matthew 14:22); “Once again Jesus went out beside the sea” (Mark 2:13).

- Our response pattern is set: He leads, we follow (John 10:27).

- John records a literal ascent; geography matters because the events are historical.

- Mountains in Scripture frequently serve as meeting places with God:

•Exodus 19:3 — Moses went up Sinai.

•Matthew 5:1 — Jesus went up and delivered the Sermon on the Mount.

•Luke 6:12 — He spent the night in prayer on a mountain.

- The climb separates Jesus from the crowd, creating space for revelation before the feeding of the five thousand (John 6:5-14).

- The setting signals anticipation of divine provision and instruction.

- Sitting was the customary posture of a rabbi when teaching with authority (Matthew 23:2).

- Parallel moments reinforce this image: “He sat down, and His disciples came to Him” (Matthew 5:1); “He sat down, and the eyes of everyone … were fixed on Him” (Luke 4:20).

- The calm seated posture reflects sovereign control amid need, echoing “Be still, and know that I am God” (Psalm 46:10).

- It invites believers to rest under His authoritative, unhurried instruction (Matthew 11:28-29).

- The phrase highlights relationship; Jesus is intentionally in community.

- Purposeful presence precedes mission: “He appointed twelve … that they might be with Him” (Mark 3:14).

- Friendship and disclosure mark the relationship: “I have called you friends” (John 15:15).

- Even rest is shared: “Come with Me privately to a solitary place” (Mark 6:31).

- Discipleship is life-on-life; learning grows out of nearness (Acts 4:13).

John 6:3 captures a deliberate sequence: Jesus initiates, ascends, sits, and gathers. The verse reveals His active leadership, purposeful withdrawal for revelation, tranquil authority in teaching, and relational heart for His followers. Believers today are called to mirror that order—look to Him first, draw away with Him, rest under His word, and live in close fellowship with Him.