New International VersionI will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.
New Living TranslationNow I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.
English Standard VersionAnd I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
Berean Standard BibleI will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
Berean Literal BibleAnd I am no longer in the world, and yet they are themselves in the world, and I am coming to You. Holy Father, keep them in Your name, which You have given Me, that they may be one as we are.
King James BibleAnd now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
New King James VersionNow I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.
New American Standard BibleI am no longer going to be in the world; and yet they themselves are in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.
NASB 1995“I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.
NASB 1977“And I am no more in the world; and yet they themselves are in the world, and I come to Thee. Holy Father, keep them in Thy name, the name which Thou hast given Me, that they may be one, even as We are.
Legacy Standard BibleAnd I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.
Amplified BibleI am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.
Christian Standard BibleI am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your name that you have given me, so that they may be one as we are one.
Holman Christian Standard BibleI am no longer in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name that You have given Me, so that they may be one as We are one.
American Standard VersionAnd I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
Contemporary English VersionHoly Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name you have given me. Then they will be one with each other, just as you and I are one.
English Revised VersionAnd I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.
GOD'S WORD® TranslationI won't be in the world much longer, but they are in the world, and I'm coming back to you. Holy Father, keep them safe by the power of your name, the name that you gave me, so that their unity may be like ours.
Good News TranslationAnd now I am coming to you; I am no longer in the world, but they are in the world. Holy Father! Keep them safe by the power of your name, the name you gave me, so that they may be one just as you and I are one.
International Standard VersionI am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.
NET BibleI am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one.
New Heart English BibleI am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
Webster's Bible TranslationAnd now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.
Weymouth New TestamentI am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are. Majority Text Translations Majority Standard BibleI will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
World English BibleI am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. Literal Translations Literal Standard Versionand I am no longer in the world, and these are in the world, and I come to You. Holy Father, keep them in Your Name, whom You have given to Me, that they may be one as We [are one];
Berean Literal BibleAnd I am no longer in the world, and yet they are themselves in the world, and I am coming to You. Holy Father, keep them in Your name, which You have given Me, that they may be one as we are.
Young's Literal Translation and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;
Smith's Literal TranslationAnd I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. Catholic Translations Douay-Rheims BibleAnd now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.
Catholic Public Domain VersionAnd though I am not in the world, these are in the world, and I am coming to you. Father most holy, preserve them in your name, those whom you have given to me, so that they may be one, even as we are one.
New American BibleAnd now I will no longer be in the world, but they are in the world, while I am coming to you. Holy Father, keep them in your name that you have given me, so that they may be one just as we are.
New Revised Standard VersionAnd now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. Translations from Aramaic Lamsa BibleHereafter I am not in the world, but these are in the world; and I am coming to you. O holy Father, protect them in your name, which you have given me, that they may be one, even as we are.
Aramaic Bible in Plain English“From now on, I do not dwell in the world, but these are in the world, and I am coming to join you. Holy Father, keep them in your Name- that Name which you have given me, so that they shall be one, just as we are.” NT Translations Anderson New TestamentAnd I am no longer in the world; but these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one, as we are one.
Godbey New TestamentAnd I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.
Haweis New Testament
And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name’s sake whom thou hast given me, that they may be one, as we are.
Mace New Testament
and now I shall be no more in the world, but they will be in the world, when I am come to thee, holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.
Weymouth New Testament
I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are.
Worrell New Testament
And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as weare.
Worsley New Testament
Andas I amto be no longer in the world, but these are in the world, and I am coming to Thee, Holy Father, keep by thy namethose whom Thou hast given me, that they may be one, as weare.
Additional Translations ... Audio Bible
Context Prayer for the Disciples… 10All I have is Yours, and all You have is Mine; and in them I have been glorified. 11I will no longer beintheworld,buttheyareintheworld,and Iam comingtoYou.HolyFather,protectthembyYourname,the nameYou gaveMe,so thatthey may beoneasWe are one.12While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.…
Cross References John 10:30I and the Father are one.”
John 14:20On that day you will know that I am in My Father, and you are in Me, and I am in you.
John 15:4Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
John 6:56Whoever eats My flesh and drinks My blood remains in Me, and I in him.
John 13:1It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
John 14:9-11Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’? / Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works. / Believe Me that I am in the Father and the Father is in Me—or at least believe on account of the works themselves.
John 15:9-10As the Father has loved Me, so have I loved you. Remain in My love. / If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
John 17:21-23that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me. / I have given them the glory You gave Me, so that they may be one as We are one— / I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
John 10:38But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
John 14:16-17And I will ask the Father, and He will give you another Advocate to be with you forever— / the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
John 15:11I have told you these things so that My joy may be in you and your joy may be complete.
John 16:33I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
John 17:26And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
John 1:14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
John 3:16For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
Treasury of Scripture And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through your own name those whom you have given me, that they may be one, as we are. I am. John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. John 13:1,3 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end… John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. but. John 17:14-18 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world… John 15:18-21 If the world hate you, ye know that it hated me beforeit hated you… John 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Holy. John 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. 1 Peter 1:15-17 But as he which hath called you is holy, so be ye holy in all manner of conversation; … keep. John 17:12,15 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled… John 10:29,30 My Father, which gavethem me, is greater than all; and noman is able to pluckthem out of my Father's hand… Psalm 17:8,9 Keep me as the apple of the eye, hide me under the shadow of thy wings, … thine. Psalm 79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. Proverbs 18:10 The name of the LORDis a strong tower: the righteous runneth into it, and is safe. Isaiah 64:2 Aswhen the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries,that the nations may tremble at thy presence! Jump to Previous BearHolyLongerPowerProtectThemselvesTrue.WorldJump to Next BearHolyLongerPowerProtectThemselvesTrue.WorldJohn 17 1.Jesus prays to his Father.I will no longer be in the worldThis phrase marks a pivotal moment in Jesus' ministry, as He prepares for His departure through His crucifixion, resurrection, and ascension. It signifies the end of His physical presence on earth. This transition is crucial for the fulfillment of His mission, as it leads to the coming of the Holy Spirit ( John 16:7). The phrase also reflects the temporary nature of Jesus' earthly ministry, emphasizing His eternal existence and divine mission. but they are in the world
Here, Jesus acknowledges the continued presence of His disciples in a world that is often hostile to His teachings. This highlights the challenges and persecutions they will face (John 15:18-19). The disciples are called to be in the world but not of it, maintaining their distinctiveness as followers of Christ (John 17:14-16). This phrase underscores the need for divine protection and guidance as they carry out their mission. and I am coming to You
This statement reflects Jesus' return to the Father, completing His earthly mission. It signifies His impending ascension and the restoration of His pre-incarnate glory (John 17:5). This return is essential for the sending of the Holy Spirit, who will empower the disciples to continue His work (Acts 1:8). It also fulfills the prophetic anticipation of the Messiah's exaltation (Psalm 110:1). Holy Father
The use of "Holy Father" emphasizes the unique relationship between Jesus and God, highlighting God's purity and separateness from sin. This title reflects the intimate and reverent nature of Jesus' prayer. It also underscores the divine authority and power of God to protect and sanctify the disciples. The holiness of God is a recurring theme throughout Scripture, calling believers to a life of holiness (1 Peter 1:15-16). protect them by Your name
The name of God represents His character, authority, and power. In biblical times, a name was more than a label; it conveyed the essence of a person. Jesus is asking for divine protection over His disciples, invoking the full authority and power of God. This protection is not just physical but spiritual, safeguarding their faith and unity. The name of God is a strong tower and refuge for believers (Proverbs 18:10). the name You gave Me
This phrase indicates the divine authority and mission given to Jesus by the Father. It reflects the unity and shared purpose between the Father and the Son. The name given to Jesus encompasses His role as Savior, Messiah, and Lord. It signifies the fulfillment of Old Testament prophecies concerning the coming of the Messiah (Isaiah 9:6). Jesus' name is above every name, and at His name, every knee will bow (Philippians 2:9-10). so that they may be one as We are one
This prayer for unity among the disciples mirrors the perfect unity between the Father and the Son. It emphasizes the importance of love, harmony, and shared purpose within the body of Christ. This unity is a testimony to the world of the truth of the Gospel (John 13:35). The oneness of believers is a reflection of the divine nature and is essential for the effective witness and mission of the church. This unity is a fulfillment of Jesus' prayer and a foretaste of the eternal unity believers will experience in the presence of God. Persons / Places / Events 1. Jesus ChristThe speaker of this prayer, Jesus is preparing for His crucifixion and is interceding for His disciples. 2. The DisciplesThe immediate audience of Jesus' prayer, representing all believers who will follow Him. 3. The WorldRefers to the earthly realm where the disciples will remain after Jesus' ascension. 4. Holy FatherA title for God the Father, emphasizing His purity and the intimate relationship with Jesus. 5. UnityThe desired outcome of Jesus' prayer, reflecting the unity between the Father and the Son. Teaching Points The Importance of UnityJesus' prayer highlights the critical nature of unity among believers, reflecting the divine unity of the Trinity. Divine ProtectionJesus asks the Father to protect His followers, indicating the spiritual dangers present in the world and the need for divine safeguarding. The Power of God's NameThe name of God is a source of protection and identity for believers, signifying authority and relationship. Living in the WorldWhile believers are in the world, they are not of it, and must navigate their faith amidst worldly challenges. The Role of PrayerJesus models intercessory prayer, showing the importance of praying for others, especially for their spiritual well-being and unity. Bible Study Questions and Answers 1.What is the meaning of John 17:11?
2.How does John 17:11 emphasize the importance of unity among believers today?
3.What role does God's name play in believers' unity in John 17:11?
4.How can we practically "be one" as Jesus prayed in John 17:11?
5.How does John 17:11 connect with Ephesians 4:3 on maintaining unity?
6.In what ways can church leaders foster unity as Jesus prayed in John 17:11?
7.What does "that they may be one as we are" mean in John 17:11?
8.How does John 17:11 support the concept of Christian unity?
9.Why does Jesus pray for protection in John 17:11?
10.What are the top 10 Lessons from John 17?
11.Why did Jesus communicate with God through prayer?
12.What is the nature of divine wisdom and unity?
13.What does "Kept by the Power of God" mean?
14.If Psalm 17:15 suggests seeing God's face, how does that reconcile with passages stating no one can see God and live (Exodus 33:20)?What Does John 17:11 Mean I will no longer be in the world• Jesus states a literal, imminent departure. Within hours He will go to the cross (John 19:30), rise (John 20:17), and ascend (Acts 1:9). • His earthly mission, foretold inJohn 16:28—“I came from the Father and entered the world; now I am leaving the world and going back to the Father”—is reaching completion. • This sets the stage for His continuing work from heaven (Hebrews 7:25), reassuring believers that His absence is not abandonment.
but they are in the world• The disciples remain behind, stationed as witnesses (John 15:27). • “The world” refers to a fallen system opposed to God (1 John 2:16). Jesus has just warned, “If the world hates you, understand that it hated Me first” (John 15:18). • Knowing the hostility they will face (John 16:33), He focuses on their need for divine keeping, not removal (John 17:15).
and I am coming to You• Jesus anticipates reunion with the Father—an unbroken fellowship restored to the glory He shared “before the world existed” (John 17:5). • His return guarantees a continuing ministry of intercession (Romans 8:34;Hebrews 9:24), assuring believers that every earthly struggle is represented before the throne.
Holy Father• This unique address marries God’s absolute purity (Isaiah 6:3) with tender fatherhood (Matthew 6:9). • By calling Him “Holy,” Jesus highlights the moral gulf between the Father and the world; by “Father,” He underscores intimate care (Psalm 103:13). • The phrase frames the petition: only a Father so pure and powerful can guard His children in a corrupt environment.
protect them by Your name, the name You gave Me• “Name” in Scripture conveys character and authority (Proverbs 18:10). • The Father has invested that authority in the Son (John 5:22-23;Philippians 2:9-11). • Protection is both spiritual preservation (John 10:28-29) and the empowering presence of God’s character in them (Acts 4:12). • Jesus does not ask for mere safety but for steadfast fidelity to divine truth and mission (2 Thessalonians 3:3).
so that they may be one as We are one• The goal of protection is unity—modeled on the perfect oneness of Father and Son (John 10:30). • This unity is spiritual, produced by shared life in Christ (Ephesians 4:3-6), manifest in love (John 13:34-35) and truth (1 Corinthians 1:10). • Such oneness testifies to the world that Jesus is sent by the Father (John 17:21), making unity a missional imperative, not a mere ideal.
summaryJesus, on the eve of His departure, entrusts His disciples to the “Holy Father,” asking that the very character and authority of God guard them amid a hostile world. His petition looks beyond simple survival; it seeks a divinely sustained unity that mirrors the eternal oneness of Father and Son, thereby displaying God’s glory and advancing His redemptive purpose. (11) And now I am no more in the world.--The immediate future is still regarded as present. The words have a special reference to the interval between His death and the day of Pentecost, which would be for the disciples a time of darkness and danger, when they would have special need of the Father's care. Holy Father.--Comp.John 17:1;John 17:24-25. There is a special fitness in the word "Holy" here, as in opposition to the world. The disciples were left in the world, but they were not of the world (John 17:14). These were spiritually God's children, separated from the world (John 17:6), and He commits them to the Holy Father, that He may keep them from the evil of the world. Keep through thine own name those whom thou hast given me.--The reading is slightly doubtful, but if we take what would certainly seem to be the true text, the rendering should be,Keep them in Thy name which Thou hast given Me. (Comp.John 17:12.) The Authorised version renders the same words by "through Thy name" in this verse, and by "in Thy name" inJohn 17:12. The thought appears to be that the revelation of the nature of God by Christ to the world (John 17:6), was that which He Himself received from the Father. "I have not spoken of Myself, but the Father which sent Me, He gave Me a commandment what I should say and what I should speak." (Comp. Note onJohn 12:49.) . . . Verse 11. - And I am no more (no longer) in the world (cf. John 16:28). The earthly ministry is over; for a while he must leave them in the pitiless storm, bereft of his care and counsel, exposed to infinite peril and temptation. Headless, scattered, tempted to believe that all he had said to them was one huge delusion. And these are in the world, without me, without visible sight of the mirror in which thy glory has been reflected, and I come - I return - to thee. These are the conditions on their part and on mine, which justify this prayer for them; and my prayer is, Holy Father, keep - or, guard -them. This grand title stands here in solitary grandeur (though let Ver. 25, πάτερδίκαιε, be noticed, and the fact that Revelation 6:10 speaks of "the Holy and True," and 1 John 2:20 of "the Holy One"). The very holiness of the Father is appealed to as the surest basis of the petition. They have already been taught to pray, "Hallowed [made holy] be thy Name." The eternal holiness and righteousness of God is involved in the saving and sanctification of the believer in Jesus. " Keep them, holy Father" (says our Lord), in and by thy Name, those whom thou hast given me.Οὕς δέδωκάς μοι is the reading of the T.R., on the very feeble authority from the codices, simply D2, 69, and some versions. It is also thus quoted by Epiphanius twice; but the reading of all the best uncial manuscripts, א, A, B, C, L, Y, Γ, Δ, Π, etc., numerous versions and quotations, is ῷ δέδωκάς κοι. Some very unimportant manuscripts read ο{, which Godet prefers as practically equivalent to ου{ς, regarded as a unity, "that which," and as calculated to explain the ῷ of the uncials, and the reading οὕς. Lachmann, Tischendorf (8th edit.), Tregelles, Meyer, Westcott and Herr, and R.T. all read ῷ, which is thrown by attraction to ὀνόματί into the dative, and requires the translation, Keep them ( in or by) in the power of thy Name which thou hast given me. And since ο{ is a resolution of the attraction, it is quite as likely that it is a correction of ῷ as that the reverse process should have taken place. The expression is very peculiar, but not inexplicable. Philippians 2:9 is the best illustration of the clause. It reads, according to the true text, " He hath bestowed on him the Name ( τὸ ὄνομα) which is above every name," i.e. the eternal Name, the incommunicable Name (cf. Revelation 2:17; Revelation 19:12) of Jehovah. Meyer objects to this that the Father's Name was simply given him as an ambassador or for purposes of revelation and manifestation. This may be a partial limitation of the thought. He has already said, " I have manifested thy Name, thy fatherhood to the men," etc. And now he adds, " Keep them in the power and grace of this glorious Name, of which my Person and message have been the full expression." That they may be one, united, formed into a unity of being, even as we are, not losing their personality, but blending and interchanging their interests and their affections after the Divine pattern of the Father and Son. The relations between Christians, which constitute the essential unity of their corporate being, are of the same kind as those which pertain to Christ and God, and prevail between them, therefore lying far behind the shifting phases of organization and human order, in the essence and substance of spiritual life. Some writers have found in this analogy between the union of believers and the hypostatic union of the Persons of the Godhead, either a species of tritheism in the Godhead, or a minimizing of the entire conception to what is called moral union between the Father-God and his Son Jesus Christ. But the effect of the utterance is rather to lift the idea of the unity of the body of Christ to a superlative height, and to interpret still further the nature of its oneness with the Father and Son (see Ver. 23).
Parallel Commentaries ...
Greek I will no longer beεἰμὶ(eimi)Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῷ(tō)Article - Dative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.world,κόσμῳ(kosmō)Noun - Dative Masculine Singular
Strong's 2889:Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).butκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.theyαὐτοὶ(autoi)Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.areεἰσίν(eisin)Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῷ(tō)Article - Dative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.world,κόσμῳ(kosmō)Noun - Dative Masculine Singular
Strong's 2889:Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).and Iκἀγὼ(kagō)Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504:To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.am comingἔρχομαι(erchomai)Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 2064:To come, go.toπρὸς(pros)Preposition
Strong's 4314:To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.You.σὲ(se)Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.Holyἅγιε(hagie)Adjective - Vocative Masculine Singular
Strong's 40:Set apart by (or for) God, holy, sacred. From hagos; sacred.Father,Πάτερ(Pater)Noun - Vocative Masculine Singular
Strong's 3962:Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.protectτήρησον(tērēson)Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 5083:From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.themαὐτοὺς(autous)Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.byἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.Yourσου(sou)Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.name,ὀνόματί(onomati)Noun - Dative Neuter Singular
Strong's 3686:Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.[the name]ᾧ(hō)Personal / Relative Pronoun - Dative Neuter Singular
Strong's 3739:Who, which, what, that.You gaveδέδωκάς(dedōkas)Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 1325:To offer, give; I put, place. A prolonged form of a primary verb; to give.Me,μοι(moi)Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.so thatἵνα(hina)Conjunction
Strong's 2443:In order that, so that. Probably from the same as the former part of heautou; in order that.they may beὦσιν(ōsin)Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.oneἓν(hen)Adjective - Nominative Neuter Singular
Strong's 1520:One. (including the neuter Hen); a primary numeral; one.asκαθὼς(kathōs)Adverb
Strong's 2531:According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.We [are one].ἡμεῖς(hēmeis)Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.
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NT Gospels: John 17:11 I am no more in the world (Jhn Jo Jn) |
