All I have is YoursThis phrase reflects the intimate relationship between Jesus and the Father, emphasizing their unity and shared purpose. It echoes the concept of divine ownership and stewardship found throughout Scripture, where everything belongs to God (
Psalm 24:1). This unity is foundational to understanding the Trinity, where the Father, Son, and Holy Spirit are distinct yet one in essence. The phrase also highlights Jesus' submission to the Father's will, a theme prevalent in His earthly ministry (
John 5:19).
and all You have is Mine;
Here, Jesus asserts His divine authority and equality with the Father. This statement is a profound declaration of His deity, affirming that He shares in the divine nature and possesses all that the Father has. This is consistent with other New Testament passages that speak of Christ's preeminence and authority over all creation (Colossians 1:16-17). It also reflects the mutual indwelling and shared glory between the Father and the Son, a mystery central to Christian theology.
and in them I have been glorified.
This phrase refers to the disciples and, by extension, all believers. Jesus is glorified in His followers as they live out His teachings and reflect His character to the world. This glorification is not just future but present, as believers embody the transformative power of the Gospel. It connects to the broader biblical theme of God's glory being revealed through His people (Isaiah 43:7). The disciples' faith and obedience bring honor to Jesus, fulfilling His mission and demonstrating the effectiveness of His work on earth.
Persons / Places / Events
1.
Jesus ChristThe speaker of this verse, Jesus is in the midst of His High Priestly Prayer, addressing God the Father. This prayer occurs shortly before His crucifixion, highlighting His intimate relationship with the Father and His mission on earth.
2.
God the FatherThe recipient of Jesus' prayer, emphasizing the unity and shared glory between the Father and the Son.
3.
The DisciplesWhile not directly mentioned in this verse, they are the ones in whom Jesus is glorified, as they are the immediate context of His prayer.
4.
The Upper RoomThe setting of this prayer, where Jesus shares His final teachings and prayers with His disciples before His arrest.
5.
The Event of GlorificationThis refers to the mutual glorification between the Father and the Son, and how Jesus is glorified in His followers.
Teaching Points
Unity of the Father and the SonThe verse highlights the perfect unity and shared purpose between Jesus and the Father. Believers are called to reflect this unity in their relationship with God and with one another.
Glorification Through ObedienceJesus is glorified in His disciples as they live out His teachings. Our obedience to Christ brings glory to Him and reflects His character to the world.
Inheritance and Identity in ChristAs believers, we share in the inheritance of Christ. Understanding our identity in Him should transform how we live and interact with others.
The Role of Believers in God's PlanJesus' glorification in His followers indicates that believers play a crucial role in God's redemptive plan. We are called to be active participants in spreading the Gospel.
Reflecting Christ's GloryOur lives should be a reflection of Christ's glory. This involves living in a way that honors Him and draws others to His light.
Bible Study Questions and Answers
1.What is the meaning of John 17:10?
2.How does John 17:10 emphasize the unity between Jesus and the Father?
3.In what ways can believers reflect God's glory as seen in John 17:10?
4.How does John 17:10 connect to the concept of divine ownership in Scripture?
5.What practical steps can we take to glorify God in our daily lives?
6.How does understanding John 17:10 deepen our relationship with God and fellow believers?
7.What does John 17:10 reveal about the relationship between Jesus and God?
8.How does John 17:10 support the concept of divine unity?
9.In what way does John 17:10 reflect the theme of shared glory?
10.What are the top 10 Lessons from John 17?
11.How can we show respect to others biblically?
12.What does the Bible say about social action?
13.What did Jesus instruct his disciples? 'Tell my brethren to go to Galilee' (Matthew 28:10) and 'I am ascending to my Father and your Father' (John 20:17).
14.Does God share His glory with others?What Does John 17:10 Mean
All I have is YoursJesus begins by affirming that every resource, attribute, and prerogative He possesses belongs equally to the Father.
• This echoes His earlier statement, “Everything that belongs to the Father is Mine” (John 16:15).
• Such words reveal perfect unity—not only of purpose but of essence—within the Godhead (John 10:30;John 5:19).
• Because the Father owns “the earth and its fullness” (Psalm 24:1), Christ’s claim shows He shares unrestricted authority over creation (Colossians 1:16).
• The Lord is not surrendering ownership; He is acknowledging the eternal oneness He enjoys with the Father (John 3:35).
and all You have is MineThe second phrase balances the first: the Father withholds nothing from the Son.
• “The Father loves the Son and has placed all things in His hands” (John 3:35).
• This mutual possession underscores Christ’s deity—He is not a lesser partner but co-equal, co-eternal (Hebrews 1:2-3).
• His authority to give life (John 5:21) and to judge (John 5:22) rests on this shared ownership of divine glory and power.
• For believers, this means every promise the Father makes is secured by the Son who fully possesses and dispenses those blessings (2 Corinthians 1:20).
and in them I have been glorifiedHere “them” refers to the disciples, and by extension all who trust in Christ.
• Jesus’ earthly ministry has already borne fruit in their transformed lives (John 15:8).
• Their faith, obedience, and witness showcase His character to the world (John 13:31-35).
• His glory is not abstract; it is displayed as believers reflect His truth and love (Philippians 2:15-16).
• The Son’s glory in His people foreshadows the consummation when “He comes to be glorified in His saints” (2 Thessalonians 1:10).
summaryJohn 17:10 reveals the seamless unity between Father and Son: everything Christ has belongs to the Father, and everything the Father has belongs to Christ. Because this mutual possession is absolute, believers who belong to Jesus become a living stage on which His glory shines. Our transformed lives testify that the Son and the Father are one, and His honor radiates through us now and forever.
(10)
And all mine are thine, and thine are mine.--Better,
And all My things are Thine, and Thy things are Mine. The Authorised version leaves the impression that the pronouns are masculine, and that persons are exclusively meant; whereas the words are all-inclusive, and assert absolute community in all things between the Father and the Son.
And I am glorified in them.--The division of verses is unfortunate, as the last words of this verse are closely connected with the last words ofJohn 17:9, and the general assertion which intervenes is a parenthesis. The thought is, "For they are Thine (and all My things are Thine, and Thy things are Mine), and I am glorified in them." The fact that Christ is glorified in them forms, then, a second reason for His special prayer for them. The tense is perfect. Its accomplishment is already in part realised (John 17:6-8; comp.John 15:8), and is more fully to be realised in that future of the Spirit's work which all through this chapter is regarded as present. (Comp. Note onJohn 16:14.)
Verse 10. -
And all things that are mine are thine; whether they be these souls, or these powers that I wield, or these words that I utter, or these works that I do, - all
are thine. This statement is in perfect harmony with all his teaching, and is not incompatible with the reverential sentiment that any servant of God might utter; but he adds words to show that the union between him and the Father is much closer than this, and quite unique.
And thine are mine. Luther observed, "No creature could say this." Perhaps he went too far, because we are taught to believe that "
all things are ours," etc., and the
πάντα covers much (see
1 Corinthians 3:21). In the full confidence of filial relation we can believe it true that the heavenly Father
says to every one of his veritable children, "
All that I have is thine." Here the words must not be drawn out of their connection; it is human souls who are of God, and are therefore Christ's. The dogmatic lesson is that every one who has heard and learned of the Father does come to him. Such an assurance gives a sublime hope to the world,
and I (
have been and)
am glorified in them. Once more the Divine Savior rejoices in the victory he has won in securing the faith of the disciples. How much he loved and trusted them!
Parallel Commentaries ...
Greek
Allπάντα(panta)Adjective - Nominative Neuter Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.I haveἐμὰ(ema)Personal / Possessive Pronoun - Nominative Neuter 1st Person Plural
Strong's 1699:My, mine. From the oblique cases of ego; my.isἐστιν(estin)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.Yours,σά(sa)Personal / Possessive Pronoun - Nominative Neuter 2nd Person Plural
Strong's 4674:Yours, thy, thine. From su; thine.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.[all]τὰ(ta)Article - Nominative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.You haveσὰ(sa)Personal / Possessive Pronoun - Nominative Neuter 2nd Person Plural
Strong's 4674:Yours, thy, thine. From su; thine.[is] Mine;ἐμά(ema)Personal / Possessive Pronoun - Nominative Neuter 1st Person Plural
Strong's 1699:My, mine. From the oblique cases of ego; my.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.themαὐτοῖς(autois)Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.I have been glorified.δεδόξασμαι(dedoxasmai)Verb - Perfect Indicative Middle or Passive - 1st Person Singular
Strong's 1392:To glorify, honor, bestow glory on. From doxa; to render glorious.
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NT Gospels: John 17:10 All things that are mine are yours (Jhn Jo Jn) 
