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Jesus Promises the Holy Spirit
…19In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.20Onthatdayyouwill knowthatI aminMyFather,andyou areinMe,and I aminyou.21Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”…

Treasury of Scripture

At that day you shall know that I am in my Father, and you in me, and I in you.

ye shall.

John 14:10
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 10:38
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Fatheris in me, and I in him.

John 17:7,11,21-23,26
Now they have known that all things whatsoever thou hast given me are of thee…

ye in.

John 6:56
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

John 15:5-7
I am the vine, yeare the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing…

Romans 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

ClearRealizeTimeClearRealizeTime1.Jesus comforts his disciples with the hope of heaven;
5.professes himself the way, the truth, and the life, and one with the Father;
13.assures their prayers to be effectual;
15.requires obedience;
16.promises the Comforter;
27.and leaves his peace with them.

On that day
This phrase refers to a future time when the disciples will gain a deeper understanding of Jesus' relationship with the Father and their own relationship with Him. It is often interpreted as the day of Pentecost when the Holy Spirit was given to the believers, as described inActs 2. This event marked a significant turning point in the early church, empowering the disciples to spread the gospel with boldness and clarity.

you will know
The knowledge mentioned here is not merely intellectual but experiential and spiritual. It signifies a profound realization and assurance that comes through the Holy Spirit. This aligns with the promise of the Spirit as the Counselor who will teach and remind the disciples of everything Jesus has said (John 14:26).

that I am in My Father
This phrase emphasizes the unity and intimate relationship between Jesus and the Father. It reflects the theological concept of the Trinity, where the Father, Son, and Holy Spirit are distinct yet one. This unity is a recurring theme in John's Gospel, as seen inJohn 10:30, where Jesus declares, "I and the Father are one."

and you are in Me
Here, Jesus speaks of the believers' union with Him. This concept is foundational to Christian identity and is further elaborated in passages likeJohn 15:5, where Jesus describes Himself as the vine and believers as the branches. This union signifies a shared life, purpose, and destiny with Christ.

and I am in you
This phrase highlights the indwelling presence of Christ in the believer through the Holy Spirit. It is a promise of continual fellowship and empowerment, as seen inGalatians 2:20, where Paul states, "Christ lives in me." This indwelling is a source of strength, guidance, and transformation for the believer.

1.Jesus Christ
The speaker of this verse, Jesus is preparing His disciples for His departure and the coming of the Holy Spirit.

2.The Father
Refers to God the Father, highlighting the intimate relationship between Jesus and the Father.

3.The Disciples
The immediate audience of Jesus' teaching, representing all believers who would come to understand this truth.

4.The Holy Spirit
Although not directly mentioned in this verse, the context ofJohn 14 includes the promise of the Holy Spirit, who will make this understanding possible.

5.That Day
Refers to the time after Jesus' resurrection and the coming of the Holy Spirit at Pentecost, when the disciples would fully understand the unity between the Father, Son, and believers.Understanding Our Identity in Christ
Recognize that our identity is deeply rooted in our union with Christ. This truth should shape how we view ourselves and our purpose in life.

The Assurance of Salvation
The indwelling presence of Christ and the Holy Spirit assures us of our salvation and eternal life. This assurance should bring peace and confidence in our walk with God.

Living in Unity
Just as Jesus is in the Father and we are in Him, believers are called to live in unity with one another, reflecting the divine relationship.

Empowered by the Holy Spirit
The Holy Spirit enables us to understand and live out this truth. We should seek His guidance and empowerment daily.

Reflecting Christ to the World
As Christ is in us, we are called to reflect His love, grace, and truth to those around us, serving as His ambassadors.1.What is the meaning of John 14:20?

2.How does John 14:20 deepen our understanding of the Trinity's relationship with believers?

3.What does "I am in My Father" reveal about Jesus' divine nature?

4.How can believers live out being "in Me, and I in you"?

5.How does John 14:20 connect with Galatians 2:20 about Christ living in us?

6.In what ways can we experience the unity described in John 14:20 daily?

7.What does John 14:20 reveal about the relationship between Jesus, the Father, and believers?

8.How does John 14:20 support the concept of the Trinity?

9.In what way does John 14:20 challenge individual identity in Christ?

10.What are the top 10 Lessons from John 14?

11.Did Jesus ascend to Paradise on the crucifixion day? Yes, per Luke 23:43. No, per John 20:17.

12.Did Jesus say he was God? (John 10:30 vs. John 14:28)

13.Jesus says, 'Ask anything in my name, and I will do it' (John 14:13-14), but prayers often go unanswered--why?

14.What does 'Apostello' mean?On that day you will know

• Jesus is pointing ahead to a specific “day,” most naturally the resurrection morning and, by extension, the coming of the Holy Spirit at Pentecost.

• When the risen Christ stood among the disciples (John 20:19–22) and later poured out the Spirit (Acts 2:1-4), confusion vanished and knowledge flooded in—just as He had promised inJohn 16:13.

• The Lord’s words assure believers that revelation is anchored in real historical events, not private speculation.

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that I am in My Father

• Jesus reaffirms His eternal unity with the Father, a truth He had already declared: “the Father is in Me, and I in the Father” (John 10:38).

• This unity means all the fullness of deity dwells in Christ bodily (Colossians 2:9), echoing the praise that “the Son is the radiance of God’s glory” (Hebrews 1:3).

• Because the resurrection verified His claim, every promise He makes carries the full authority of the Father.

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and you are in Me

• Union with Christ becomes the believer’s new location: “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17).

• Jesus had illustrated this with the vine and branches: “Abide in Me, and I will abide in you” (John 15:4).

• Practically, being “in Christ” means

– Freedom from condemnation (Romans 8:1)

– Hidden life with Him in God (Colossians 3:3)

– A shared inheritance and purpose (Ephesians 1:11-12)

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and I am in you

• The indwelling Lord is the flip side of our being in Him. Paul could say, “Christ lives in me” (Galatians 2:20) and call this mystery “Christ in you, the hope of glory” (Colossians 1:27).

• Jesus expands this promise in the same chapter: “We will come to him and make Our home with him” (John 14:23).

• His presence brings

– Ongoing guidance (Romans 8:14)

– Empowerment for obedience (Philippians 2:13)

– Assurance of future resurrection (Romans 8:11)

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summary

John 14:20 draws a breathtaking circle of relationship: the Son perfectly one with the Father, believers securely placed in the Son, and the Son personally living in believers. Resurrection and Pentecost confirmed it, and every day that we walk with Christ we taste its reality—knowing, abiding, and being indwelt by Him who is forever in the Father.

(20)At that day ye shall know--i.e., the day of the gift of the Comforter, in whom Christ shall come to them. In the first reference the Day of Pentecost is meant, but the words hold good of every spiritual quickening, and will hold good of the final coming in the last day. The pronoun"ye" is emphatic--"Ye shall know for yourselves."

That I am in my Father, and ye in me, and I in you.--Comp. Note onJohn 10:38. The result of this spiritual illumination would be that they should of themselves know the immanence of the Son in the Father, and their own union with the Father through Him. They ask now (John 14:8) for a manifestation of the Father. The Spirit should so bring the life of Christ to their hearts that they would read in it the manifestation of the Father, and feel that in and through that life their own spirit has communion with God. The Spirit would witness with their spirit that they were the children of God. They would seek no longer for a Theophany from without, but in the depth of their inmost lives would cry, "Abba, Father."

Verse 20. -In that day of glorious re-communion with you, begun in the Resurrection-surprises, which will aid your faith and triumphantly establish the mysteries and marvels of Pentecost,you shall know what you now most imperfectly apprehend by faith, thatI am in my Father, as One lifted up into God, and that I act entirely with and for and as my Father, fulfilling all that I have told you of my personal relationship with him;and then, he adds,you shall know that as I am in my Father, you (are) in me, living in and by my power, and continuously drawing life from me; and what is still more,I in you;i.e. as the Father has acted in and through my will, and I have spoken his words and done his works, so I will energize in you. Your "greater works" will prove my "greater power." Your own consciousness of my presence, and of continuous communion with me, will reveal to you, as you never knew before, thatI am in my Father, and also thatI am in you. So the apparent paradox presents itself, that in order to know the Father, to see the Father, we must commune with the humanity of Jesus; but in order to realize and come into contact with that humanity, we have to grasp that it is lifted up into God. Because he is in the Father he is able to be with and in us.

Parallel Commentaries ...


On
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῃ(ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's 1565:That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

day
ἡμέρᾳ(hēmera)
Noun - Dative Feminine Singular
Strong's 2250:A day, the period from sunrise to sunset.

you
ὑμεῖς(hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.

will know
γνώσεσθε(gnōsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 1097:A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

that
ὅτι(hoti)
Conjunction
Strong's 3754:Neuter of hostis as conjunction; demonstrative, that; causative, because.

I [am]
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

in
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

Father,
Πατρί(Patri)
Noun - Dative Masculine Singular
Strong's 3962:Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

you [are]
ὑμεῖς(hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.

in
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Me,
ἐμοὶ(emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

and I [am]
κἀγὼ(kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504:To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

in
ἐν(en)
Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you.
ὑμῖν(hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.


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NT Gospels: John 14:20 In that day you will know that (Jhn Jo Jn)