For now I would be lying down in peace;This phrase reflects Job's deep desire for relief from his suffering. In the context of the ancient Near Eastern culture, lying down in peace often symbolized death, which was seen as a release from the troubles of life. Job's lament here is not a wish for death itself but for the peace that he believes death would bring. This longing for peace can be connected to the biblical theme of rest found in
Genesis 2:2-3, where God rests on the seventh day, and in
Hebrews 4:9-10, which speaks of a Sabbath rest for the people of God. Job's expression of wanting to lie down in peace also foreshadows the ultimate peace and rest found in Christ, who offers rest for the weary (
Matthew 11:28-30).
I would be asleep
In the biblical context, sleep is often used as a metaphor for death (John 11:11-14;1 Thessalonians 4:13-15). Job's use of the term "asleep" suggests a state of unconsciousness and inactivity, contrasting with his current state of turmoil and suffering. This metaphorical use of sleep indicates a temporary state, implying hope for awakening or resurrection, which is a theme developed more fully in the New Testament. The idea of sleep as a peaceful state also reflects the cultural understanding of death as a time when one is free from the struggles and pains of earthly life.
and at rest.
Rest, in the biblical sense, often signifies a cessation from labor and struggle, as seen in the concept of the Sabbath (Exodus 20:8-11). For Job, rest would mean an end to his intense physical and emotional suffering. This longing for rest can be seen as a type of the ultimate rest promised to believers in the eschatological hope of eternal life with God, where there will be no more pain or suffering (Revelation 21:4). The rest Job seeks is a precursor to the rest offered by Jesus, who provides spiritual rest and peace to those who trust in Him (Hebrews 4:1-11).
Persons / Places / Events
1.
JobA man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and perseverance.
2.
UzThe land where Job lived. It is often associated with the region east of Israel, possibly in Edom or northern Arabia.
3.
Job's LamentThis chapter marks the beginning of Job's lament, where he curses the day of his birth and expresses a deep desire for relief from his suffering.
Teaching Points
The Reality of SufferingJob's lament is a raw and honest expression of his suffering. It reminds us that even the most faithful can experience deep despair and that it is okay to bring our honest emotions before God.
The Search for PeaceJob's desire for rest in death reflects a deep longing for peace. As Christians, we are reminded that true peace is found in Christ, who offers rest for our souls even amidst life's trials.
The Value of LifeWhile Job wishes for death as an escape, the broader biblical account affirms the value and purpose of life, even in suffering. We are called to trust in God's sovereignty and goodness, even when we do not understand our circumstances.
Hope Beyond DespairJob's account does not end in despair. It ultimately points to the hope and restoration that God provides. We are encouraged to hold onto hope, knowing that God is with us in our suffering and has a plan for our redemption.
Bible Study Questions and Answers
1.What is the meaning of Job 3:13?
2.How does Job 3:13 reflect Job's deep despair and longing for rest?
3.What does Job 3:13 reveal about his understanding of life and death?
4.How can Job 3:13 help us empathize with those in deep suffering?
5.Compare Job 3:13 with Psalm 23:4. How do they address comfort in darkness?
6.How can we find hope in God when feeling like Job in 3:13?
7.Why does Job wish for death in Job 3:13?
8.How does Job 3:13 reflect human suffering and despair?
9.What theological implications arise from Job's lament in Job 3:13?
10.What are the top 10 Lessons from Job 3?
11.If Psalm 3 assures the faithful of protection, why do many believers still face hardship or unanswered pleas today?
12.In Job 13:3, how can Job claim he wants to reason directly with God if Exodus 33:20 states no one can see God and live?
13.Ecclesiastes 7:1 says the day of death is better than the day of birth--how does this not undermine the inherent value of life found elsewhere in the Bible?
14.How do we reconcile Zophar's rigid cause-and-effect theology in Job 20 with other biblical passages (like Psalm 73) that acknowledge the prosperity of the wicked without immediate judgment?What Does Job 3:13 Mean
For nowJob looks back and imagines that, had he died at birth, his present agony would be over “for now.”
• The lament began inJob 3:11, “Why did I not perish at birth…?”—showing that this “now” is the moment of unbearable suffering.
• Job 7:16 echoes the same longing: “I loathe my life; I would not live forever. Leave me alone, for my days are but a breath.”
• By anchoring the statement in the present, Job makes clear that his complaint is not theoretical; it springs from real-time pain.
I would be lying downDeath, to Job, would mean a posture of repose rather than writhing on an ash heap.
• Psalm 4:8, “In peace I will lie down and sleep,” shows that lying down is a picture of protected rest.
• Psalm 23:2, “He makes me lie down in green pastures,” paints the same image of God-given relief.
• Job contrasts this serenity with his present sleepless nights (Job 7:4).
in peacePeace here is the absence of turmoil that Job’s soul craves.
• Isaiah 57:2 says of the righteous dead, “They will rest in peace as they lie in death.”
• Psalm 37:37 affirms, “There is a future for the man of peace,” hinting that peace exists even beyond the grave.
• Job’s words expose his conviction that the chaos around him (Job 1–2) would cease if only he could escape into the grave.
I would be asleepJob employs the common biblical metaphor of death as sleep.
• Daniel 12:2 foretells, “Many who sleep in the dust of the earth will awake,” confirming that sleep is temporary from God’s viewpoint.
• 1 Thessalonians 4:13 urges believers not to “grieve like the rest, who are asleep,” assuring that sleep implies future awakening.
• Job’s imagery suggests unconscious respite from misery, yet Scripture later clarifies that God still holds the keys of life and resurrection.
and at restRest sums up what Job has lost and longs to regain.
• Revelation 14:13 promises, “Blessed are the dead who die in the Lord… they will rest from their labors.”
• Hebrews 4:9 speaks of a “Sabbath rest” still available to God’s people, pointing beyond physical sleep to ultimate spiritual relief.
• Job perceives rest as cessation from pain; God will later reveal a deeper rest found in trusting His sovereignty (Job 42:2–6).
summaryJob 3:13 captures the raw wish of a suffering man who equates death with quiet relief: lying down, peace, sleep, rest. Though his theology is incomplete, his honesty is preserved in Scripture to show that God can handle our darkest cries. Later revelation assures that true and eternal rest is not merely the absence of life’s troubles but the presence of God Himself, who will one day wipe every tear and turn even sleepless nights into everlasting peace.
Verse 13. -
For now should I have lain still and been quiet. "In that case, I should now (
עתָּה) have been lying still and resting myself," instead of tossing about, and being full of restlessness and suffering."
I should have slept. The life in the intermediate state is called "sleep," even in the New Testament (
Matthew 9:24;
John 11:11;
Acts 7:60;
1 Corinthians 15:18, 51, etc.). Job, perhaps, imagined it to be, actually, a sound, dreamless slumber.
Then should I have been at rest; literally, then (
אז)
would there have been rest for me."
Parallel Commentaries ...
Hebrew
Forכִּֽי־(kî-)Conjunction
Strong's 3588:A relative conjunctionnowעַ֭תָּה(‘at·tāh)Adverb
Strong's 6258:At this timeI would be lying downשָׁכַ֣בְתִּי(šā·ḵaḇ·tî)Verb - Qal - Perfect - first person common singular
Strong's 7901:To lie downin peace;וְאֶשְׁק֑וֹט(wə·’eš·qō·wṭ)Conjunctive waw | Verb - Qal - Conjunctive imperfect - first person common singular
Strong's 8252:To be quiet or undisturbedI would be asleepיָ֝שַׁ֗נְתִּי(yā·šan·tî)Verb - Qal - Perfect - first person common singular
Strong's 3462:To be slack, languid, sleep, to grow old, stale, inveterateandאָ֤ז ׀(’āz)Adverb
Strong's 227:At that time, place, thereforeat restיָנ֬וּחַֽ(yā·nū·aḥ)Verb - Qal - Imperfect - third person masculine singular
Strong's 5117:To rest, settle down
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OT Poetry: Job 3:13 For now should I have lain down (Jb)