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◄ Jeremiah 36:10►
New International Version
From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the LORD’s temple the words of Jeremiah from the scroll.

New Living Translation
Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.

English Standard Version
Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD’s house.

Berean Standard Bible
From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.

King James Bible
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.

New King James Version
Then Baruch read from the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court at the entry of the New Gate of the LORD’s house, in the hearing of all the people.

New American Standard Bible
Then Baruch read to all the people from the book the words of Jeremiah in the house of the LORD in the chamber of Gemariah the son of Shaphan the scribe, in the upper courtyard, at the entry of the New Gate of the LORD’S house.

NASB 1995
Then Baruch read from the book the words of Jeremiah in the house of the LORD in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the LORD’S house, to all the people.

NASB 1977
Then Baruch read from the book the words of Jeremiah in the house of the LORD in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the LORD’s house, to all the people.

Legacy Standard Bible
Then Baruch read from the book the words of Jeremiah in the house of Yahweh in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the house of Yahweh, in the hearing of all the people.

Amplified Bible
Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the LORD’S house.

Christian Standard Bible
Then at the LORD’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the LORD’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

Holman Christian Standard Bible
Then at the LORD’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the LORD’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

American Standard Version
Then read Baruch in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Jehovah's house, in the ears of all the people.

English Revised Version
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD'S house, in the ears of all the people.

GOD'S WORD® Translation
Then Baruch read the scroll containing the words of Jeremiah. Baruch read it to all the people in the LORD's temple in the room of the scribe Gemariah, son of Shaphan, in the upper courtyard at the entrance of New Gate of the LORD's temple.

Good News Translation
Then, while all the people were listening, Baruch read from the scroll everything that I had said. He did this in the Temple, from the room of Gemariah son of Shaphan, the court secretary. His room was in the upper court near the entrance of the New Gate of the Temple.

International Standard Version
Baruch read the words of Jeremiah from the scroll to all the people at the LORD's Temple. He did this from the office of Shaphan's son Gemariah the scribe, in the upper court at the entrance of the New Gate of the LORD's Temple.

NET Bible
At that time Baruch went into the temple of the LORD. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said.

New Heart English Bible
Then Baruch read from the scroll the words of Jeremiah in the house of the LORD, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the New Gate of the LORD's house, in the ears of all the people.

Webster's Bible Translation
Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.
Majority Text Translations
Majority Standard Bible
From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people.

World English Bible
Then Baruch read the words of Jeremiah from the book in Yahweh’s house, in the room of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of Yahweh’s house, in the ears of all the people.
Literal Translations
Literal Standard Version
and Baruch reads in the scroll the words of Jeremiah in the house of YHWH, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the New Gate of the house of YHWH, in the ears of all the people.

Young's Literal Translation
and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.

Smith's Literal Translation
And Baruch will read in the book all the words of Jeremiah hi the house of Jehovah in the chamber of Gemariah son of Shaphan the scribe, in the enclosure the highest of the entrance of the new gate of the house of Jehovah, in the ears of all the people.
Catholic Translations
Douay-Rheims Bible
And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.

Catholic Public Domain Version
And Baruch read from the volume the words of Jeremiah in the house of the Lord, at the treasury of Gemariah, the son of Shaphan, the scribe, in the upper vestibule, at the entrance to the new gate of the house of the Lord, in the hearing of all the people.

New American Bible
So Baruch read the words of Jeremiah from the scroll in the room of Gemariah, son of the scribe Shaphan, in the upper court of the LORD’s house, at the entrance of the New Temple Gate, in the hearing of all the people.

New Revised Standard Version
Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD’s house.
Translations from Aramaic
Lamsa Bible
Then Baruch the scribe read the words of the LORD which Jeremiah the prophet had spoken in the house of the LORD in the chamber of Gemariah the son of Shaphan the scribe in the upper court at the entry of the new gate of the LORD'S house before all the people.

Peshitta Holy Bible Translated
And Baruk the Scribe read the words of LORD JEHOVAH that Jeremiah spoke in the house of LORD JEHOVAH in the arched chamber of Gamariah, son of Shaphan the Scribe, in the upper court in the entrance of the new gate of the house of LORD JEHOVAH before all the people
OT Translations
JPS Tanakh 1917
Then did Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the new gate of the LORD'S house, in the ears of all the people.

Brenton Septuagint Translation
And Baruch read in the book the words of Jeremias in the house of the Lord, in the house of Gamarias son of Saphan the scribe, in the upper court, in the entrance of the new gate of the house of the Lord, and in the ears of all the people.

Additional Translations ...
Audio Bible



Context
Jeremiah's Scroll Read in the Temple
…9Now in the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a fast before the LORD was proclaimed to all the people of Jerusalem and all who had come there from the cities of Judah.10From the chamberof Gemariahsonof Shaphanthe scribe,which was in the uppercourtyardat the openingof the NewGateof the houseof the LORD,Baruchreadfrom the scrollthe wordsof Jeremiahin the hearingof allthe people.

Cross References
2 Kings 22:8-11
Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it. / And Shaphan the scribe went to the king and reported, “Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD.” / Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. ...

Nehemiah 8:1-3
At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.

2 Chronicles 34:18-19
Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king. / When the king heard the words of the Law, he tore his clothes

Deuteronomy 31:11-13
when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel. / Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law. / Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”

Acts 13:15
After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

Luke 4:16-20
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, / the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written: / “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, ...

Acts 15:21
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

2 Kings 23:2
And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.

Nehemiah 8:8
So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.

Acts 17:11
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

2 Chronicles 17:9
They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.

Matthew 24:15
So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),

Acts 8:28-30
and on his return was sitting in his chariot reading Isaiah the prophet. / The Spirit said to Philip, “Go over to that chariot and stay by it.” / So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

2 Chronicles 35:3
To the Levites who taught all Israel and were holy to the LORD, Josiah said: “Put the holy ark in the temple built by Solomon son of David king of Israel. It is not to be carried around on your shoulders. Now serve the LORD your God and His people Israel.

1 Timothy 4:13
Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.


Treasury of Scripture

Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.

Then.

Jeremiah 36:6,8
Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD'S house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities…

in the chamber.

Jeremiah 35:4
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, whichwas by the chamber of the princes, whichwas above the chamber of Maaseiah the son of Shallum, the keeper of the door:

Gemariah.

Jeremiah 36:11,25
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD, …

Shaphan.

Jeremiah 36:11
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,

Jeremiah 26:24
Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Jeremiah 29:3
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

the scribe.

Jeremiah 52:25
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.

2 Samuel 8:17
And Zadok the son of Ahitub, and Ahimelech the son of Abiathar,were the priests; and Seraiahwas the scribe;

2 Samuel 20:25
And Shevawas scribe: and Zadok and Abiatharwere the priests:

entry.

Jeremiah 26:10
When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'Shouse.

2 Kings 15:35
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.

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Jeremiah 36
1.Jeremiah causes Baruch to write his prophesy,
5.and publicly to read it.
11.The princes, having intelligence thereof by Michaiah,
14.send Jehudi to fetch the roll and read it.
19.They will Baruch to hide himself and Jeremiah.
20.The king, Jehoiakim, being certified thereof, hears part of it and burns the roll.
27.Jeremiah denounces his judgment.
32.Baruch writes a new copy.














From the chamber of Gemariah son of Shaphan the scribe
Gemariah was the son of Shaphan, a scribe during King Josiah's reign, who played a significant role in the religious reforms of that time (2 Kings 22:3-13). The mention of Gemariah's chamber indicates a place of some importance, likely used for official or religious purposes. Scribes were crucial in maintaining and interpreting the law, and their chambers would have been places where important documents were stored and read. This setting underscores the authority and seriousness of the message being delivered.

which was in the upper courtyard
The upper courtyard refers to a specific area within the temple complex, likely a place where people gathered for worship or to hear important announcements. The temple courtyards were central to Jewish religious life, serving as places for teaching, prayer, and sacrifice. The location in the upper courtyard suggests a place of prominence, ensuring that the reading of the scroll would be heard by many.

at the opening of the New Gate of the house of the LORD
The New Gate was one of the entrances to the temple, possibly constructed during a period of renovation or expansion. Gates were significant in ancient cities and religious sites, serving as places of judgment, teaching, and public discourse. The New Gate's mention highlights the accessibility of the message to all who entered the temple, symbolizing the openness of God's word to the people.

Baruch read from the scroll the words of Jeremiah
Baruch, Jeremiah's scribe and faithful companion, played a crucial role in recording and disseminating Jeremiah's prophecies. The act of reading from the scroll emphasizes the importance of the written word in preserving and communicating God's messages. This public reading mirrors other instances in Scripture where God's word is proclaimed to the people, such as Ezra reading the Law inNehemiah 8:1-8.

in the hearing of all the people
The phrase indicates that the message was intended for a broad audience, not just the religious or political elite. This public proclamation aligns with the prophetic tradition of calling the entire community to repentance and obedience. It reflects the inclusive nature of God's call to His people, emphasizing accountability and the communal aspect of faith.

Persons / Places / Events
1.Baruch
The scribe and faithful companion of Jeremiah who read the words of the prophet to the people. His role was crucial in disseminating God's message.

2.Jeremiah
The prophet who received the words from God. His messages often warned of impending judgment and called for repentance.

3.Gemariah son of Shaphan
A scribe whose chamber was used for the public reading. His association with Shaphan, a supporter of the reforms of King Josiah, suggests a connection to those who valued the word of God.

4.The New Gate of the LORD’s house
A significant location in the temple complex, symbolizing a place of authority and public gathering.

5.The People
The audience who heard the reading. Their response would determine their alignment with God's will.
Teaching Points
The Power of God's Word
God's word, when proclaimed, has the power to convict, instruct, and transform lives. Just as Baruch read Jeremiah's words, we are called to share Scripture with others.

Faithful Service
Baruch's obedience in reading the scroll demonstrates the importance of serving God faithfully, even when the task seems daunting or dangerous.

The Role of Community
The public reading at the New Gate emphasizes the role of community in understanding and responding to God's word. We should seek communal settings for studying Scripture.

Historical Context and Relevance
Understanding the historical and cultural context of Scripture enhances our comprehension and application. Gemariah's chamber and the New Gate provide insight into the setting of this event.

Response to God's Word
The people's response to the reading is crucial. We must examine our own hearts and be willing to respond to God's word with repentance and obedience.
Bible Study Questions and Answers
1.What is the meaning of Jeremiah 36:10?

2.How does Jeremiah 36:10 demonstrate the importance of public proclamation of God's Word?

3.What role does the temple play in Jeremiah 36:10 for delivering God's message?

4.How can we ensure God's Word is heard in our communities today?

5.In what ways does Jeremiah 36:10 connect to the Great Commission in Matthew 28:19-20?

6.How can we apply Baruch's obedience in Jeremiah 36:10 to our own lives?

7.What historical evidence supports the events described in Jeremiah 36:10?

8.How does Jeremiah 36:10 reflect God's communication through prophets?

9.Why was the reading of the scroll significant in Jeremiah 36:10?

10.What are the top 10 Lessons from Jeremiah 36?

11.What are the key events in Jeremiah's life?

12.What is the Bible's stance on burning Bibles?

13.If Psalm 128’s blessings were historically fulfilled for Israel’s faithful, why isn’t there clearer archaeological or historical evidence of such uniform prosperity?

14.Psalm 87:1–2 – Where is the archaeological evidence that God personally “founded” Zion?
What Does Jeremiah 36:10 Mean
from the chamber of gemariah son of shaphan the scribe

“From the chamber of Gemariah son of Shaphan the scribe” (Jeremiah 36:10)

• Gemariah’s room was a respected place within the temple complex, owned by the son of Shaphan, the godly secretary who helped Josiah rediscover the Book of the Law (2 Kings 22:3–10).

• The family connection reminds readers that God often plants faithful witnesses in every generation—Gemariah joined Ahikam and Gedaliah (Jeremiah 26:24; 39:14) as members of Shaphan’s household who protected Jeremiah’s ministry.

• Even the placement of the scroll in this chamber shows divine providence: the very people who cherished God’s word became a staging point for its public proclamation, echoingPsalm 119:46, “I will speak of Your testimonies before kings and will not be ashamed.”

which was in the upper courtyard

The chamber sat “in the upper courtyard,” a prominent area overlooking inner temple activity (Jeremiah 36:10).

• Being elevated allowed Baruch’s voice to carry, much as Solomon’s dedication prayer was delivered from a raised platform (2 Chronicles 6:13).

• God arranged the physical setting so His word would not be muffled but amplified (Isaiah 55:11).

• The upper court also symbolized nearness to God’s presence, a fitting reminder that the Lord Himself was speaking through His prophet (Jeremiah 1:9; 25:3).

at the opening of the new gate of the house of the lord

The New Gate, likely added during Josiah’s reforms, opened onto busy thoroughfares (Jeremiah 26:10).

• By positioning Baruch “at the opening,” the message confronted priests, officials, and everyday worshipers alike, just as Jesus later taught openly in the temple courts (John 7:14).

• The gate motif recallsPsalm 118:19, “Open to me the gates of righteousness,” and shows that God’s call to repentance was accessible, not hidden.

• Passing through a gate signaled a choice: heed the warning and enter life, or ignore it and face judgment (Deuteronomy 30:19;Jeremiah 21:8).

baruch read from the scroll the words of jeremiah

God used Baruch as the faithful scribe and reader (Jeremiah 36:4–6).

• His obedience parallels Ezra’s public reading a century later (Nehemiah 8:2–3).

• Reading aloud underscored that Scripture is meant to be heard, believed, and obeyed (Romans 10:17;Revelation 1:3).

• The scroll contained decades of Jeremiah’s prophecies (Jeremiah 36:2), testifying that every word, whether warning or promise, came from the mouth of God (2 Timothy 3:16).

in the hearing of all the people

The audience was “all the people,” not an elite few.

• Moses commanded the Law be read “so that they may hear and learn to fear the LORD your God” (Deuteronomy 31:11–13).

• Public proclamation removed any excuse of ignorance; judgment would be based on revealed truth (Amos 3:7;Luke 12:47–48).

• The scene previews Pentecost, when God again ensured that every listener understood His message (Acts 2:6–11).

summary

Jeremiah 36:10 shows God orchestrating every detail—the trusted chamber, the elevated court, the busy gate, the obedient scribe, the gathered crowd—so His unaltered word could confront a nation on the brink. The verse reminds us that Scripture belongs in open, public hearing; that faithful families and individuals matter in God’s plan; and that when His word is read, every listener becomes accountable to respond.

(10)In the chamber of Gemariah the son of Shaphan.--The man thus named belonged to a family which, through three successive generations, presented conspicuous examples of devout patriotism. His father Shaphan was energetic in the work of re-building the Temple under Josiah (2Kings 22:3), in conjunction with the high priest Hilkiah, and had taken an active part in publishing the contents of the newly-discovered book of the Law of the Lord (2Kings 23:12). As a scribe, he must have taken part in the king's edicts for the restoration of the true worship, and probably also in ordering copies of the new-found treasure--the whole Law, or, more probably, the book of Deuteronomy--to be made by the scribes who worked under him. We have seen one of his sons, Ahikam, protecting the prophet Jeremiah inJeremiah 26:24. Here Gemariah places his chamber in the Temple court at the service of the prophet's delegate. The "new gate" may well have been a prominent part of the wor!r effected by Shaphan and Hilkiah (2Kings 22:5-6), and this may have led to a chamber over it being assigned to his son. (See Note onJeremiah 35:4.) The people addressed may have been either in the outer court of the Temple, or gathered outside the gate. A chamber over the gateway would naturally have an opening on either side. The general use of the word for "entry" is in favour of the latter hypothesis.

Verse 10. -The chamber (see on Jeremiah 35:4)of Genesisariah...the scribe. Genesisariah was favourably disposed to Jeremiah (ver. 25); he was probably the brother of Jeremiah's friend, Ahikam (Jeremiah 26:24). He was one of the royal secretaries, and reckoned among the "princes" (see ver. 12).In the higher court. "Higher" equivalent to "inner."The new gate (see on Jeremiah 20:2).

Parallel Commentaries ...


Hebrew
From the chamber
בְּלִשְׁכַּ֡ת(bə·liš·kaṯ)
Preposition-b | Noun - feminine singular construct
Strong's 3957:Room, chamber, hall, cell

of Gemariah
גְּמַרְיָהוּ֩(gə·mar·yā·hū)
Noun - proper - masculine singular
Strong's 1587:Gemariah -- 'Yah has accomplished', two Israelites

son
בֶן־(ḇen-)
Noun - masculine singular construct
Strong's 1121:A son

of Shaphan
שָׁפָ֨ן(šā·p̄ān)
Noun - proper - masculine singular
Strong's 8227:A species of rockrabbit, the hyrax

the scribe,
הַסֹּפֵ֜ר(has·sō·p̄êr)
Article | Noun - masculine singular
Strong's 5608:To count, recount, relate

which was in the upper
הָעֶלְי֗וֹן(hā·‘el·yō·wn)
Article | Adjective - masculine singular
Strong's 5945:An elevation, lofty, as title, the Supreme

courtyard
בֶּחָצֵ֣ר(be·ḥā·ṣêr)
Preposition-b, Article | Noun - common singular
Strong's 2691:A yard, a hamlet

at the opening
פֶּ֣תַח(pe·ṯaḥ)
Noun - masculine singular construct
Strong's 6607:An opening, door, entrance way

of the New
הֶֽחָדָ֔שׁ(he·ḥā·ḏāš)
Article | Adjective - masculine singular
Strong's 2319:New

Gate
שַׁ֤עַר(ša·‘ar)
Noun - masculine singular construct
Strong's 8179:An opening, door, gate

of the house
בֵּית־(bêṯ-)
Noun - masculine singular construct
Strong's 1004:A house

of the LORD,
יְהוָה֙(Yah·weh)
Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel

Baruch
בָר֥וּךְ(ḇā·rūḵ)
Noun - proper - masculine singular
Strong's 1263:Baruch -- 'blessed', three Israelites

read
וַיִּקְרָ֨א(way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121:To call, proclaim, read

from the scroll
בַּסֵּ֛פֶר(bas·sê·p̄er)
Preposition-b, Article | Noun - masculine singular
Strong's 5612:A missive, document, writing, book

the words
דִּבְרֵ֥י(diḇ·rê)
Noun - masculine plural construct
Strong's 1697:A word, a matter, thing, a cause

of Jeremiah
יִרְמְיָ֖הוּ(yir·mə·yā·hū)
Noun - proper - masculine singular
Strong's 3414:Jeremiah -- 'Yah loosens', the name of a number of Israelites

in the hearing
בְּאָזְנֵ֖י(bə·’ā·zə·nê)
Preposition-b | Noun - fdc
Strong's 241:Broadness, the ear

of all
כָּל־(kāl-)
Noun - masculine singular construct
Strong's 3605:The whole, all, any, every

the people.
הָעָֽם׃(hā·‘ām)
Article | Noun - masculine singular
Strong's 5971:A people, a tribe, troops, attendants, a flock


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OT Prophets: Jeremiah 36:10 Then read Baruch in the book (Jer.)
Jeremiah 36:9
Jeremiah 36:11
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