So I took the cup from the LORD’s handThis phrase signifies Jeremiah's role as a prophet and intermediary between God and the nations. The "cup" symbolizes God's wrath and judgment, a common biblical metaphor (
Psalm 75:8,
Isaiah 51:17). Jeremiah's action of taking the cup indicates his obedience and submission to God's will, reflecting the seriousness of the prophetic message. The imagery of the cup is also seen in the New Testament, where Jesus speaks of the cup of suffering He must drink (
Matthew 26:39), drawing a parallel between Jeremiah's mission and Christ's redemptive work.
and made all the nations drink from it,
The act of making the nations drink from the cup represents the execution of divine judgment. This is not a literal drinking but a symbolic act of experiencing God's wrath. The nations mentioned later in the chapter (Jeremiah 25:18-26) were historical entities that faced judgment due to their sins and rebellion against God. This reflects the universal scope of God's sovereignty and justice, emphasizing that no nation is exempt from accountability. The concept of nations drinking from the cup is echoed inRevelation 14:10, where those who oppose God face His wrath.
each one to whom the LORD had sent me,
This phrase underscores Jeremiah's divine commission and the specificity of his prophetic mission. God directed Jeremiah to particular nations, highlighting the intentionality of divine judgment. It also reflects the broader theme of prophetic responsibility, where prophets are sent to deliver God's message regardless of the audience's response. This mirrors the Great Commission inMatthew 28:19, where Jesus sends His disciples to all nations, emphasizing the continuity of God's plan for salvation and judgment throughout Scripture.
Persons / Places / Events
1.
JeremiahA prophet called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations. He is known for his perseverance in the face of opposition.
2.
The LORD (Yahweh)The covenant God of Israel, who is sovereign over all nations and uses Jeremiah as His mouthpiece to communicate His will.
3.
The CupSymbolic of God's wrath and judgment. In ancient Near Eastern culture, a cup often represented one's fate or destiny, particularly in the context of divine judgment.
4.
The NationsRefers to the various kingdoms surrounding Judah, including Babylon, Egypt, and others, who are recipients of God's impending judgment.
5.
JudgmentThe event of divine retribution that God is about to bring upon the nations due to their sins and rebellion against Him.
Teaching Points
Understanding God's SovereigntyRecognize that God is sovereign over all nations and uses His prophets to communicate His will. This should lead us to trust in His ultimate plan and purpose.
The Seriousness of SinThe imagery of the cup of wrath serves as a stark reminder of the seriousness of sin and the reality of divine judgment. It calls us to repentance and a renewed commitment to holiness.
The Role of a ProphetJeremiah's obedience in delivering God's message, despite its difficulty, challenges us to be faithful in our own callings, even when faced with opposition.
God's Justice and MercyWhile the passage emphasizes judgment, it also points to God's desire for repentance and restoration, reminding us of His mercy and grace.
Global PerspectiveThe inclusion of all nations in God's judgment highlights the universal scope of His justice, encouraging us to pray for and engage with the world around us.
Bible Study Questions and Answers
1.What is the meaning of Jeremiah 25:17?
2.How does Jeremiah 25:17 illustrate God's judgment on disobedient nations?
3.What role does Jeremiah play in delivering God's message in Jeremiah 25:17?
4.How can we apply the warning in Jeremiah 25:17 to modern society?
5.What connections exist between Jeremiah 25:17 and God's justice throughout the Bible?
6.How should believers respond to God's warnings as seen in Jeremiah 25:17?
7.What historical context surrounds Jeremiah 25:17 and its message to the nations?
8.How does Jeremiah 25:17 reflect God's judgment and sovereignty over nations?
9.What is the significance of the "cup of wrath" in Jeremiah 25:17?
10.What are the top 10 Lessons from Jeremiah 25?
11.What are the different covenants in the Bible?
12.In Jeremiah 25:15–17, the metaphor of the “cup of wrath” implies widespread judgment—are there any historical or archaeological signs of such universal calamity?
13.Jeremiah 25:30-33 describes a global scale of destruction--what historical or scientific evidence, if any, supports a catastrophe of that magnitude?
14.Jeremiah 51:7 calls Babylon a 'golden cup' in God's hand; if God used Babylon, why should the nation be punished?What Does Jeremiah 25:17 Mean
So I took the cupJeremiah acts out a literal sign, picking up a figurative yet very real “cup of wrath” handed to him by God (Jeremiah 25:15-16).
• The action underlines personal responsibility: when God speaks, His servants respond (Jeremiah 1:17;James 1:22).
• Comparable prophetic symbols appear throughout Scripture—Isaiah walking naked (Isaiah 20:2-4) or Ezekiel lying on his side (Ezekiel 4:4-6)—all meant to make God’s message unmistakable.
• By receiving the cup, Jeremiah publicly affirms he accepts God’s verdict on sin; there is no room for dilution, negotiation, or delay (Isaiah 51:17).
from the LORD’s handThe source is unmistakable: judgment flows directly from the holy, righteous God.
• “The LORD is a consuming fire” (Deuteronomy 4:24); His wrath is not arbitrary but perfectly just (Psalm 89:14).
• Jeremiah’s authority rests not in personal charisma but in divine commissioning (Jeremiah 1:9-10).
• The image of God Himself handing over a cup underscores personal involvement—He is never distant from the affairs of nations (Acts 17:26).
• Later, Jesus will take another cup—our cup of sin—upon Himself (Matthew 26:39), highlighting both the certainty and the remedy for divine wrath.
and made all the nations drink from itThe prophet symbolically “serves” judgment to surrounding kingdoms; historically, many fell to Babylon exactly as foretold (Jeremiah 25:18-26).
• God’s sovereignty extends beyond Israel; He is “Lord of all the earth” (Psalm 24:1).
• Nations may appear powerful, yet they cannot sidestep divine accountability (Habakkuk 2:16;Revelation 16:19).
• The compulsory nature of drinking shows judgment is unavoidable once God decrees it; human pride, alliances, or defenses cannot stop His plan (Proverbs 21:30).
each one to whom the LORD had sent meJeremiah’s reach is specific and directed—he goes only where God sends.
• Obedience means speaking the whole counsel of God to the precise audience God chooses (Acts 26:17-20).
• The listing of nations in verses 18-26 reveals meticulous foresight; every kingdom on that roster later experienced God’s discipline, confirming Scripture’s accuracy (2 Peter 1:19).
• By emphasizing “sent,” the text reminds believers today that mission stems from divine initiative, not personal agendas (John 20:21).
summaryJeremiah 25:17 records a concrete prophetic action illustrating God’s unyielding justice. Receiving the cup from the LORD’s hand, Jeremiah demonstrates willing obedience. Passing it on to every assigned nation affirms that no people are exempt from divine accountability. The verse therefore stands as both a historical marker of fulfilled judgment and a timeless warning: God’s holiness demands a response, and His Word—accurate in every detail—will come to pass.
(17)
Then took I the cup . . .--The words describe the act of the prophet as in the ecstasy of vision. One by one the nations are made to drink of that cup of the wrath of Jehovah of which His own country was to have the first and fullest draught. It is a strange example of the literalism of minds incapable of entering into the poetry of a prophet's work, that one commentator (Michaelis) has supposed that the prophet offered an actual goblet of wine to the ambassadors of the states named, who were then, as he imagines, assembled at Jerusalem, as in
Jeremiah 27:3.
Verse 17. -
Then took I the cup... and made all the nations to drink. It is too pro-sale to suppose either that Jeremiah made a journey to "all the nations," or that he actually went through the form of presenting the cup to the ambassadors who (it is conjectured, comp.
Jeremiah 27:3b) had come to Jerusalem to take measures against the common foe (so J. D. Michaelis). But the supposition arises (as Keil has well observed) out of an imperfect comprehension of the figure. It is not a cup with wine which the prophet receives from Jehovah, but a wine-cup filled with the wine of God's fury, which wine (one may add) is no more a literal wine than the "sword of Jehovah" is a literal sword. The "making all the nations to drink" is simply a way of expressing the prophet's firm faith that the word of Jehovah will not "return unto him void " - that a prophecy once uttered must fulfill itself; and "sent me," in the last clause, merely means "entrusted me with a message" (comp.
Proverbs 26:6). For the fulfillment of this detailed prediction, see on Jeremiah 46-51.
Parallel Commentaries ...
Hebrew
So I tookוָאֶקַּ֥ח(wā·’eq·qaḥ)Conjunctive waw | Verb - Qal - Consecutive imperfect - first person common singular
Strong's 3947:To takethe cupהַכּ֖וֹס(hak·kō·ws)Article | Noun - feminine singular
Strong's 3563:A cup, a lot, some unclean bird, an owlfrom the LORD’sיְהוָ֑ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelhandמִיַּ֣ד(mî·yaḏ)Preposition-m | Noun - feminine singular construct
Strong's 3027:A handand made allכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everythe nationsהַגּוֹיִ֔ם(hag·gō·w·yim)Article | Noun - masculine plural
Strong's 1471:A foreign nation, a Gentile, a troop of animals, a flight of locustsdrinkוָֽאַשְׁקֶה֙(wā·’aš·qeh)Conjunctive waw | Verb - Hifil - Consecutive imperfect - first person common singular
Strong's 8248:To quaff, to irrigate, furnish a, potion tofrom it,אֶת־(’eṯ-)Direct object marker
Strong's 853:Untranslatable mark of the accusative caseeach one to whomאֲלֵיהֶֽם׃(’ă·lê·hem)Preposition | third person masculine plural
Strong's 413:Near, with, among, tothe LORDיְהוָ֖ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelhad sent me,שְׁלָחַ֥נִי(šə·lā·ḥa·nî)Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 7971:To send away, for, out
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OT Prophets: Jeremiah 25:17 Then took I the cup at Yahweh's (Jer.)