Go up to Lebanon and cry out;Lebanon, known for its majestic cedar trees, often symbolizes strength and pride. In biblical times, it was a region north of Israel, renowned for its natural resources. The call to "cry out" suggests a plea for help or lamentation. This phrase indicates a sense of desperation and urgency, as Lebanon was a place of refuge and strength. The imagery of going up to Lebanon may also imply seeking assistance from powerful allies, which in the context of Jeremiah, would be futile.
raise your voice in Bashan;
Bashan was a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It represents abundance and prosperity. The instruction to "raise your voice" here suggests a public declaration or a cry for attention. Historically, Bashan was a place of strength and security, but the call to cry out indicates that even these strongholds are powerless to save. This reflects the broader theme of misplaced trust in earthly powers rather than in God.
cry out from Abarim,
Abarim is a mountain range east of the Jordan River, associated with the final journey of Moses before his death (Deuteronomy 32:49). It symbolizes transition and the threshold of entering the Promised Land. The call to cry out from Abarim suggests a lament from a place of historical significance, highlighting the gravity of the situation. It underscores the idea of being on the brink of change, yet facing destruction due to disobedience.
for all your lovers have been crushed.
"Lovers" here metaphorically refers to the political alliances and foreign nations that Judah relied upon instead of trusting in God. These alliances, often formed through treaties and marriages, were seen as unfaithfulness to God, akin to spiritual adultery. The phrase "have been crushed" indicates the complete failure and destruction of these alliances. This serves as a warning against relying on human strength and wisdom, emphasizing the futility of trusting in anything other than God. This theme is echoed throughout the prophetic books, where reliance on foreign powers is consistently condemned (Isaiah 31:1).
Persons / Places / Events
1.
LebanonA region known for its majestic cedar trees, often symbolizing strength and pride. In this context, it represents a place of refuge or false security.
2.
BashanA fertile region east of the Jordan River, known for its rich pastures and strong bulls. It symbolizes abundance and might, yet here it is a place where cries of despair are heard.
3.
AbarimA mountain range east of the Jordan, often associated with the final journey of the Israelites before entering the Promised Land. It represents a vantage point from which to see the consequences of disobedience.
4.
LoversA metaphor for the foreign alliances and idols that Judah pursued instead of trusting in God. These "lovers" are now powerless to help.
5.
JeremiahThe prophet delivering God's message of judgment and calling for repentance. His role is to warn Judah of the impending consequences of their unfaithfulness.
Teaching Points
False SecurityTrusting in worldly powers or alliances instead of God leads to disappointment and destruction. We must evaluate where we place our trust and ensure it is in God alone.
The Consequences of IdolatryIdolatry, whether in the form of literal idols or modern-day equivalents like wealth or status, leads to spiritual emptiness and judgment. We must guard our hearts against anything that takes God's rightful place.
The Call to RepentanceGod's warnings through Jeremiah are a call to repentance. Even when we stray, God offers a path back to Him if we are willing to turn from our ways.
The Role of the ProphetJeremiah's role as a prophet was to speak truth, even when it was unpopular. We are called to be voices of truth in our own contexts, standing firm in God's Word.
Bible Study Questions and Answers
1.What is the meaning of Jeremiah 22:20?
2.How does Jeremiah 22:20 warn against seeking help from worldly alliances?
3.What does "cry out" in Jeremiah 22:20 reveal about Judah's desperation?
4.How can we avoid Judah's mistakes in seeking security outside of God?
5.What other scriptures warn against relying on human strength over God's power?
6.How can we apply Jeremiah 22:20 to our personal reliance on God today?
7.What is the historical context of Jeremiah 22:20 and its significance for Israel?
8.How does Jeremiah 22:20 reflect God's judgment on Judah's leaders?
9.What is the meaning of "Lebanon" in Jeremiah 22:20?
10.What are the top 10 Lessons from Jeremiah 22?
11.Jeremiah 11:18-23: How do these threats on Jeremiah's life align with the idea of divine protection for those who follow God's will?
12.Where is the archaeological evidence confirming the six cities of refuge mentioned in Joshua 20:7-8?
13.Deuteronomy 19:2-3: Is there any archaeological evidence of Israel establishing and maintaining these cities of refuge as described?
14.Where is the Land of Uz located?What Does Jeremiah 22:20 Mean
Go up to Lebanon and cry out• “Go up to Lebanon and cry out” (Jeremiah 22:20a) positions Judah on a northern height famed for its towering cedars.
• The command to “go up” implies deliberate effort—Judah must climb to see the breadth of impending judgment, just as God earlier told prophets to take a public vantage point (Jeremiah 7:2;Isaiah 40:9).
• Lebanon’s cedars symbolized royal splendor (1 Kings 5:6;Psalm 92:12). Their looming fall mirrors the fall of the Davidic kings who trusted outward glory more than covenant faithfulness (Jeremiah 22:6–7).
• Cross reference:Ezekiel 17:3–10 pictures a cedar plucked up by an eagle—another image of Babylon uprooting prideful rulers.
raise your voice in Bashan• Bashan lay northeast of the Jordan, renowned for lush pastures and strong oaks (Deuteronomy 3:10;Isaiah 2:13).
• By ordering Judah to “raise your voice” here, God stretches the lament across the entire northern frontier. The wail grows louder, showing that no fertile stronghold can muffle divine judgment (Amos 4:1–3).
• Bashan once represented conquest victory under Moses (Joshua 12:4–5), yet now it becomes a stage for lament—proof that past victories cannot secure present disobedience (Psalm 44:1–3 contrasted with vv. 9–11).
• Cross reference:Hosea 10:8 pictures a cry from high places when idols fail, paralleling Judah’s coming regret.
cry out from Abarim• Abarim is the mountain range east of the Dead Sea where Moses viewed the Promised Land (Numbers 27:12;Deuteronomy 32:49).
• God tells Judah to “cry out from Abarim,” completing a north-to-south sweep of mourning. Even the vantage point linked with entry into blessing now witnesses departure into exile—reversal of covenant expectation (Deuteronomy 28:63–64).
• The triple command—“go up… raise… cry”—builds urgency: Wherever Judah looks, judgment is visible.
• Cross reference:Lamentations 1:1–4 echoes this tone, with Zion crying aloud because “none come to her appointed feasts.”
for all your lovers have been crushed• “Lovers” refers to the foreign alliances Judah courted for security—Egypt, Philistia, Tyre, and others (Jeremiah 2:36–37; 4:30).
• These partners are “crushed,” showing that human help collapses before God’s decree (2 Kings 24:7;Ezekiel 30:6-8).
• Points to ponder:
– Alliances built on compromise ultimately betray (Isaiah 30:1-3).
– God alone is covenant keeper; trusting others above Him invites the pain of broken promises (Psalm 118:8-9).
• Cross reference:Lamentations 1:2 notes, “all her friends have betrayed her; they have become her enemies,” an exact fulfillment of Jeremiah’s warning.
summaryJeremiah 22:20 strings together three mountain peaks—Lebanon, Bashan, Abarim—to form a corridor of lament. From north to south, Judah is told to climb, shout, and weep because every earthly glory, fertile resource, and historic triumph is powerless against God’s righteous judgment. The crushing of Judah’s “lovers” exposes the futility of misplaced trust and underscores the unwavering truth that only covenant loyalty to the Lord secures protection and hope.
(20)
Go up to Lebanon.--The great mountain-ranges--Lebanon and Bashan (
Psalm 68:15)--running from north to south, that overlooked the route of the Babylonians, are invoked by the prophet, as those of Gilboa had been by David (
2Samuel 1:21), as witnesses of the misery that was coming on the land and people. Even here, as in
Jeremiah 22:23, there is probably still the same reference as before to the cedar-palaces of Jerusalem. The people are called from the counterfeit "forests of Lebanon" to the height of the real mountains, and bidden to look forth from thence.
Cry from the passages.--It is better to take the wordAbarimas a proper name. As inNumbers 27:12;Numbers 33:47;Deuteronomy 32:49, it was part of the range of Nebo, south of Gilead and Bashan, and coming therefore naturally after the last of those two mountains. . . .
Verse 20. - A new strophe begins here, relative to Jehoiachin, the son and successor of Jehoiakim.
Go up to Lebanon, and cry. The people of Judah is addressed, personified as a woman (comp.
Jeremiah 7:29). The penetrating character of the long-toned cry of an Arab has been mentioned by Dr. Thomson. In
Isaiah 40:9 a similar command is given to Zion; but in what different circumstances!
From the passages; rather,
from Abarim. The range of Abarim - Nebo, from which Hoses surveyed the land of Israel, belonged to it (
Deuteronomy 32:49) - completes the circle of mountain stations; Lebanon was in the north, Bashan in the northeast, Abarim in the southeast.
All thy lovers; viz. the nations whom self-interest had combined against Nebuchadrezzar, and between whom and Judah negotiations had from time to time been entered into (
Jeremiah 2:36;
Jeremiah 27:3). "Lovers" (comp.
Jeremiah 4:30;
Jeremiah 30;
Ezekiel 16:33, 37).
Parallel Commentaries ...
Hebrew
Go upעֲלִ֤י(‘ă·lî)Verb - Qal - Imperative - feminine singular
Strong's 5927:To ascend, in, activelyto Lebanonהַלְּבָנוֹן֙(hal·lə·ḇā·nō·wn)Article | Noun - proper - feminine singular
Strong's 3844:Lebanon -- a wooded mountain range on the northern border of Israeland cry out;וּֽצְעָ֔קִי(ū·ṣə·‘ā·qî)Conjunctive waw | Verb - Qal - Imperative - feminine singular
Strong's 6817:To shriek, to proclaimraiseתְּנִ֣י(tə·nî)Verb - Qal - Imperative - feminine singular
Strong's 5414:To give, put, setyour voiceקוֹלֵ֑ךְ(qō·w·lêḵ)Noun - masculine singular construct | second person feminine singular
Strong's 6963:A voice, soundin Bashan;וּבַבָּשָׁ֖ן(ū·ḇab·bā·šān)Conjunctive waw, Preposition-b, Article | Noun - proper - feminine singular
Strong's 1316:Bashan -- 'smooth', a region East of the Jordancry outוְצַֽעֲקִי֙(wə·ṣa·‘ă·qî)Conjunctive waw | Verb - Qal - Imperative - feminine singular
Strong's 6817:To shriek, to proclaimfrom Abarim,מֵֽעֲבָרִ֔ים(mê·‘ă·ḇā·rîm)Preposition-m | Noun - proper - feminine singular
Strong's 5682:Abarim -- 'regions beyond', a mountainous region North of the Dead Seaforכִּ֥י(kî)Conjunction
Strong's 3588:A relative conjunctionallכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everyyour loversמְאַהֲבָֽיִךְ׃(mə·’a·hă·ḇā·yiḵ)Verb - Piel - Participle - masculine plural construct | second person feminine singular
Strong's 157:To have affection fhave been crushed.נִשְׁבְּר֖וּ(niš·bə·rū)Verb - Nifal - Perfect - third person common plural
Strong's 7665:To break, break in pieces
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OT Prophets: Jeremiah 22:20 Go up to Lebanon and cry (Jer.)