The Portion of Jacob is not like theseThis phrase contrasts the God of Israel with the idols mentioned earlier in the chapter. "The Portion of Jacob" refers to God as the inheritance and possession of the people of Israel, emphasizing a personal and covenantal relationship. Unlike the lifeless idols made by human hands, God is living and active. This distinction is rooted in the covenant God made with Jacob, also known as Israel, highlighting the unique relationship between God and His chosen people. The term "portion" suggests a deep, sustaining relationship, as seen in other scriptures like
Psalm 73:26, where God is described as the strength and portion forever.
for He is the Maker of all things
This phrase underscores God's sovereignty and creative power, setting Him apart from idols, which are created by human hands. The assertion that God is the "Maker of all things" affirms His role as the Creator of the universe, a theme prevalent throughout the Bible, beginning withGenesis 1:1. This creative authority establishes God's supremacy over all creation, including the idols that people worship. It also connects to the New Testament, where Jesus is identified as the agent of creation inJohn 1:3 andColossians 1:16.
and Israel is the tribe of His inheritance
Here, the focus is on Israel's special status as God's chosen people. The term "tribe of His inheritance" indicates that Israel holds a unique place in God's plan, being set apart for His purposes. This concept is rooted in the Abrahamic covenant, where God promised to make Abraham's descendants a great nation (Genesis 12:2). The idea of inheritance also points to the future fulfillment of God's promises, including the coming of the Messiah from the line of Israel, as prophesied in passages likeIsaiah 9:6-7.
the LORD of Hosts is His name
This title, "LORD of Hosts," emphasizes God's supreme authority and command over the heavenly armies. It is a frequent title in the Old Testament, illustrating God's power and ability to protect and deliver His people. The use of "LORD" (YHWH) signifies the covenantal name of God, revealing His eternal and unchanging nature. This title reassures Israel of God's omnipotence and faithfulness, as seen in other scriptures like1 Samuel 17:45, where David invokes the "LORD of Hosts" in his battle against Goliath. The phrase also foreshadows the ultimate victory of God over all spiritual and earthly powers, a theme echoed in the New Testament, particularly in Revelation.
Persons / Places / Events
1.
JeremiahA prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.
2.
JacobThe patriarch whose descendants became the twelve tribes of Israel. Here, "Jacob" symbolizes the nation of Israel.
3.
IsraelThe nation chosen by God as His special possession and the tribe of His inheritance.
4.
The LORD of HostsA title for God emphasizing His sovereignty and command over the heavenly armies.
5.
The Maker of all thingsA reference to God as the Creator, distinguishing Him from the idols mentioned earlier in the chapter.
Teaching Points
God's UniquenessUnlike idols, God is the Creator of all things. This truth calls us to worship Him alone and reject all forms of idolatry.
Identity in GodJust as Israel is God's inheritance, believers today are God's chosen people. Our identity and worth are found in Him.
Sovereignty of GodThe title "LORD of Hosts" reminds us of God's supreme authority and power. We can trust Him in all circumstances.
Faithfulness of GodGod's relationship with Israel demonstrates His faithfulness. He remains committed to His promises and His people.
Call to HolinessAs God's people, we are called to live distinctively, reflecting His character in a world filled with false gods and values.
Bible Study Questions and Answers
1.What is the meaning of Jeremiah 10:16?
2.How does Jeremiah 10:16 affirm God's uniqueness compared to idols?
3.What does "He is the Maker of all things" imply about God's sovereignty?
4.How can we apply "Israel is the tribe of His inheritance" today?
5.Connect Jeremiah 10:16 with Genesis 1:1 on God's role as Creator.
6.How should God's identity as "the LORD of Hosts" influence our daily worship?
7.What does Jeremiah 10:16 reveal about God's uniqueness compared to idols?
8.How does Jeremiah 10:16 challenge the belief in man-made gods?
9.What historical context influenced the message of Jeremiah 10:16?
10.What are the top 10 Lessons from Jeremiah 10?
11.What is the order of the Bible's books?
12.What are God's promises in the Bible?
13.In Jeremiah 33:17, it says David will never lack a man on his throne--how is this reconciled with the historical fall of David's dynasty?
14.2 Kings 17:34-39 - If God's covenant with Israel was everlasting, how does the text reconcile this with the assertion that He 'rejected all the descendants of Israel?'What Does Jeremiah 10:16 Mean
The Portion of Jacob is not like theseJeremiah has just mocked the lifeless idols of the nations (Jeremiah 10:3-5). Against that backdrop he declares, “The Portion of Jacob is not like these.”
• “These” wooden and metal gods can’t move or speak (Psalm 115:4-8).
• “Portion” is covenant language: the living God Himself is the share allotted to His people (Deuteronomy 32:9;Lamentations 3:24).
• Because the LORD is their portion, Israel can resist the pull of surrounding culture and rest in the one true God (Psalm 16:5).
For He is the Maker of all thingsIdols are crafted; the LORD is Creator. “In the beginning God created the heavens and the earth” (Genesis 1:1).
• His creative power exposes the absurdity of worshiping creations of human hands (Isaiah 44:9-20).
• The universe owes its origin and ongoing existence to Him (Psalm 146:6;Colossians 1:16).
• Because He “made all things,” nothing is outside His authority, giving His people absolute security (Revelation 4:11).
Israel is the tribe of His inheritanceThe verse turns from what God owns to whom God owns: “Israel is the tribe of His inheritance.”
• At Sinai He called them “My treasured possession” (Exodus 19:5-6).
• Love, not merit, lies behind this choice (Deuteronomy 7:6-8).
• The idea of inheritance is relational: God stakes His claim on Israel, and Israel’s identity is anchored in Him (Isaiah 43:1).
• In Christ, Gentile believers are grafted into this inheritance without displacing Israel (Romans 11:17-29;1 Peter 2:9).
The LORD of Hosts is His nameJeremiah closes with a title that underlines might and majesty: “the LORD of Hosts.”
• “Hosts” points to angelic armies and all cosmic forces under His command (2 Kings 6:17;Psalm 103:20-21).
• David invoked this name when facing Goliath (1 Samuel 17:45), confident that the battle belonged to the LORD.
• The title assures God’s people that no power—spiritual or earthly—can thwart His purposes (Isaiah 54:5;Psalm 46:7).
summaryJeremiah 10:16 contrasts worthless idols with the living Creator who has bound Himself to Israel. He is:
• their Portion—utterly unlike man-made gods,
• the Maker—sovereign over every atom,
• the Owner—who chose Israel as His inheritance,
• the LORD of Hosts—commanding heaven’s armies.
Knowing Him frees us from idols, anchors our identity, and fills us with unshakable confidence in His unmatched power and covenant love.
(16)
The portion of Jacob.--As in
Psalm 16:5;
Psalm 119:57, God is described as the "portion,"
i.e.,as the treasure and inheritance of His people. He is no powerless idol, but the former,
i.e.,the creator, of all things, or more literally
of the all, i.e.,of the universe.
The rod of his inheritance.--The phrase was familiar in the poetry of Israel (Psalm 74:2;Isaiah 63:17--Heb.), but its exact meaning is not clear. The word may be "rod" in the sense of "sceptre," as inGenesis 49:10;Micah 7:14. Israel is that over which, or by means of which, God rules. But the other meaning in which it stands for "stem," "division," "tribe" (as inIsaiah 19:13;Exodus 28:21), is equally tenable. . . .
Verse 16. -
The portion of Jacob;
i.
e. Jehovah. The phrase appears to have been coined at a lower level of religion, when every nation was supposed to have its own patron deity; just as the prophet says, ironically, to the fetish-worshippers of Israel, "Among the smooth stones of the stream is thy portion" (
Isaiah 57:5), and Moses, in Deuteronomy (
Deuteronomy 4:19), speaks of the host of heaven as having been "divided [
i.
e. assigned] unto all nations under the whole heaven." But, of course, the phrase is susceptible of a high, spiritual application (comp.
Psalm 16:5;
Psalm 142:5). God's people are, by their very conception, an
ἐκλογὴ, chosen out by God, and choosing him, and not the world, for their portion. "Making the best of both worlds" is an object implicitly condemned by this consecrated phrase.
The former of all things. How much more forcible is the original phrase: "... of the whole,"
i.
e. the universe! "To form" is a phrase constantly used of God in the second part of Isaiah.
The rod of hisinheritance. "Rod" should rather be
tribe. The twelve tribes had an inner unity, as contrasted with other peoples; comp.
Psalm 74:2 and
Isaiah 63:17 ("tribes").
Parallel Commentaries ...
Hebrew
The Portionחֵ֣לֶק(ḥê·leq)Noun - masculine singular construct
Strong's 2506:Portion, tract, territoryof Jacobיַעֲקֹ֗ב(ya·‘ă·qōḇ)Noun - proper - masculine singular
Strong's 3290:Jacob -- a son of Isaac, also his descis notלֹֽא־(lō-)Adverb - Negative particle
Strong's 3808:Not, nolike these,כְאֵ֜לֶּה(ḵə·’êl·leh)Preposition-k | Pronoun - common plural
Strong's 428:These, thoseforכִּֽי־(kî-)Conjunction
Strong's 3588:A relative conjunctionHeה֔וּא(hū)Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, areis the Makerיוֹצֵ֤ר(yō·w·ṣêr)Verb - Qal - Participle - masculine singular construct
Strong's 3335:To mould into a, form, as a, potter, to determineof all things:הַכֹּל֙(hak·kōl)Article | Noun - masculine singular
Strong's 3605:The whole, all, any, everyIsraelוְיִ֨שְׂרָאֵ֔ל(wə·yiś·rā·’êl)Conjunctive waw | Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his descis the tribeשֵׁ֖בֶט(šê·ḇeṭ)Noun - masculine singular construct
Strong's 7626:Rod, staff, club, scepter, tribeof His inheritance;נַֽחֲלָת֑וֹ(na·ḥă·lā·ṯōw)Noun - feminine singular construct | third person masculine singular
Strong's 5159:Something inherited, occupancy, an heirloom, an estate, patrimony, portionthe LORDיְהוָ֥ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelof Hostsצְבָא֖וֹת(ṣə·ḇā·’ō·wṯ)Noun - common plural
Strong's 6635:A mass of persons, reg, organized for, war, a campaignis His name.שְׁמֽוֹ׃(šə·mōw)Noun - masculine singular construct | third person masculine singular
Strong's 8034:A name
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OT Prophets: Jeremiah 10:16 The portion of Jacob is not like (Jer.)